महाभारतः mahābhārataḥ - book-12, chapter-326, verse-44

सिद्धा ह्येते महाभागा नरा ह्येकान्तिनोऽभवन् ।
तमोरजोभ्यां निर्मुक्ताः प्रवेक्ष्यन्ति च मां मुने ॥४४॥

44. siddhā hyete mahābhāgā narā hyekāntino'bhavan ,
tamorajobhyāṁ nirmuktāḥ pravekṣyanti ca māṁ mune.

44. siddhāḥ hi ete mahābhāgā narāḥ hi ekāntinaḥ abhavan
tamaḥ rajaḥbhyām nirmuktāḥ pravekṣyanti ca mām mune

44. mune ete mahābhāgā narāḥ hi ekāntinaḥ abhavan hi
siddhāḥ tamaḥ rajaḥbhyām nirmuktāḥ ca mām pravekṣyanti

44. O sage (muni), these great-souled individuals who have become solely devoted (ekāntinaḥ) are perfected. Freed from the qualities of darkness (tamas) and passion (rajas), they will enter into me.

Words meanings summery:

• सिद्धाः (siddhāḥ) - perfected ones, accomplished ones, successful

• हि (hi) - indeed, surely

• एते (ete) - these (masculine)

• महाभागा (mahābhāgā) - great-souled ones, greatly fortunate ones

• नराः (narāḥ) - men, people

• हि (hi) - indeed, surely

• एकान्तिनः (ekāntinaḥ) - those solely devoted, having a single aim/devotion

• अभवन् (abhavan) - they became, they were

• तमः (tamaḥ) - darkness, ignorance, the quality of inertia (tamas)

• रजःभ्याम् (rajaḥbhyām) - from (the quality of) passion, activity (rajas)

• निर्मुक्ताः (nirmuktāḥ) - liberated, freed, released

• प्रवेक्ष्यन्ति (pravekṣyanti) - they will enter

• च (ca) - and

• माम् (mām) - me

• मुने (mune) - O sage

Words meanings and morphology

सिद्धाः (siddhāḥ) - perfected ones, accomplished ones, successful

(adjective)

Nominative, masculine, plural of siddha

siddha - perfected, accomplished, successful, a perfected being

Past Passive Participle

Derived from root √sidh (to accomplish, succeed).

Root: sidh (class 1)

हि (hi) - indeed, surely

(indeclinable)

एते (ete) - these (masculine)

(pronoun)

Nominative, masculine, plural of etad

etad - this, that

महाभागा (mahābhāgā) - great-souled ones, greatly fortunate ones

(adjective)

Nominative, masculine, plural of mahābhāga

mahābhāga - great-souled, noble, greatly fortunate, illustrious

Compound type : karmadhāraya (mahā+bhāga)

• mahā – great, large
  adjective
• bhāga – fortune, share, destiny
  noun (masculine)

नराः (narāḥ) - men, people

(noun)

Nominative, masculine, plural of nara

nara - man, human being, person

हि (hi) - indeed, surely

(indeclinable)

एकान्तिनः (ekāntinaḥ) - those solely devoted, having a single aim/devotion

(adjective)

Nominative, masculine, plural of ekāntin

ekāntin - having one aim, exclusively devoted, solitary

Compound type : bahuvrīhi (eka+anta)

• eka – one, single
  adjective
• anta – end, limit, conclusion, aim
  noun (masculine)

अभवन् (abhavan) - they became, they were

(verb)

3rd person , plural, active, past imperfect (laṅ) of √bhū

Imperfect Active

Root: bhū (class 1)

तमः (tamaḥ) - darkness, ignorance, the quality of inertia (tamas)

(noun)

neuter, singular of tamas

tamas - darkness, inertia, ignorance; one of the three (guṇas) (tamas)

Note: Used in conjunction with `rajasbhyām` to indicate dual qualities.

रजःभ्याम् (rajaḥbhyām) - from (the quality of) passion, activity (rajas)

(noun)

Ablative, neuter, dual of rajas

rajas - dust, passion, activity, the quality of activity; one of the three (guṇas) (rajas)

Note: The dual suffix -bhyām indicates ablative case, 'freed from'.

निर्मुक्ताः (nirmuktāḥ) - liberated, freed, released

(adjective)

Nominative, masculine, plural of nirmukta

nirmukta - freed, liberated, released

Past Passive Participle

Derived from root √muc (to release) with prefix nir-.

Prefix: nir

Root: muc (class 6)

प्रवेक्ष्यन्ति (pravekṣyanti) - they will enter

(verb)

3rd person , plural, active, future (lṛṭ) of √viś

Future Active

Root √viś (to enter) with prefix pra-.

Prefix: pra

Root: viś (class 6)

च (ca) - and

(indeclinable)

माम् (mām) - me

(pronoun)

Accusative, singular of aham

aham - I

मुने (mune) - O sage

(noun)

Vocative, masculine, singular of muni

muni - sage, ascetic, silent one (muni)