महाभारतः mahābhārataḥ - book-12, chapter-326, verse-62

एतांश्चान्यांश्च रुचिरान्ब्रह्मणेऽमिततेजसे ।
अहं दत्त्वा वरान्प्रीतो निवृत्तिपरमोऽभवम् ॥६२॥

62. etāṁścānyāṁśca rucirānbrahmaṇe'mitatejase ,
ahaṁ dattvā varānprīto nivṛttiparamo'bhavam.

62. etān ca anyān ca rucirān brahmaṇe amita-tejase
aham dattvā varān prītaḥ nivṛtti-paramaḥ abhavam

62. aham amita-tejase brahmaṇe etān ca anyān ca
rucirān varān dattvā prītaḥ nivṛtti-paramaḥ abhavam

62. After granting these and other beautiful boons to Brahmā, who possesses immeasurable splendor, I became pleased and reached the state of supreme tranquility.

Words meanings summery:

• एतान् (etān) - these

• च (ca) - and

• अन्यान् (anyān) - other

• च (ca) - and

• रुचिरान् (rucirān) - beautiful, pleasing, radiant

• ब्रह्मणे (brahmaṇe) - to Brahmā

• अमित-तेजसे (amita-tejase) - to one of immeasurable splendor/power

• अहम् (aham) - I

• दत्त्वा (dattvā) - having given

• वरान् (varān) - boons, blessings

• प्रीतः (prītaḥ) - pleased, satisfied

• निवृत्ति-परमः (nivṛtti-paramaḥ) - supremely tranquil, having supreme cessation/quiescence

• अभवम् (abhavam) - I became, I was

Words meanings and morphology

एतान् (etān) - these

(pronoun)

Accusative, masculine, plural of etad

etad - this, these

च (ca) - and

(indeclinable)

अन्यान् (anyān) - other

(pronoun)

Accusative, masculine, plural of anya

anya - other, another

च (ca) - and

(indeclinable)

रुचिरान् (rucirān) - beautiful, pleasing, radiant

(adjective)

Accusative, masculine, plural of rucira

rucira - beautiful, pleasing, agreeable, radiant

ब्रह्मणे (brahmaṇe) - to Brahmā

(proper noun)

Dative, masculine, singular of brahman

brahman - Brahmā (the creator deity), the absolute reality (brahman)

अमित-तेजसे (amita-tejase) - to one of immeasurable splendor/power

(adjective)

Dative, masculine, singular of amita-tejas

amita-tejas - having immeasurable splendor, of boundless power

Compound type : bahuvrīhi (amita+tejas)

• amita – immeasurable, boundless
  adjective (neuter)
  Past Passive Participle
  Negated mita (measured)
  Prefix: a
  Root: mā (class 2)
• tejas – splendor, radiance, power, energy
  noun (neuter)

Note: Agrees with 'brahmaṇe'

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we

दत्त्वा (dattvā) - having given

(indeclinable)

Root: dā (class 3)

Note: Absolutive (gerund) form

वरान् (varān) - boons, blessings

(noun)

Accusative, masculine, plural of vara

vara - boon, blessing, wish, choice

प्रीतः (prītaḥ) - pleased, satisfied

(adjective)

Nominative, masculine, singular of prīta

prīta - pleased, delighted, satisfied

Past Passive Participle

From root prī (to please, to love)

Root: prī (class 4)

Note: Agrees with 'aham'

निवृत्ति-परमः (nivṛtti-paramaḥ) - supremely tranquil, having supreme cessation/quiescence

(adjective)

Nominative, masculine, singular of nivṛtti-parama

nivṛtti-parama - having supreme cessation, supremely tranquil, highest state of quiescence

Compound type : tatpuruṣa (nivṛtti+parama)

• nivṛtti – cessation, retirement, repose, tranquility
  noun (feminine)
  From root vṛt (to turn) with prefix ni
  Prefix: ni
  Root: vṛt (class 1)
• parama – supreme, highest, ultimate
  adjective (masculine)

Note: Agrees with 'aham'

अभवम् (abhavam) - I became, I was

(verb)

1st person , singular, active, imperfect indicative (laṅ) of bhū

Root: bhū (class 1)