महाभारतः mahābhārataḥ - book-12, chapter-326, verse-9

वेदीं कमण्डलुं दर्भान्मणिरूपानथोपलान् ।
अजिनं दण्डकाष्ठं च ज्वलितं च हुताशनम् ।
धारयामास देवेशो हस्तैर्यज्ञपतिस्तदा ॥९॥

9. vedīṁ kamaṇḍaluṁ darbhānmaṇirūpānathopalān ,
ajinaṁ daṇḍakāṣṭhaṁ ca jvalitaṁ ca hutāśanam ,
dhārayāmāsa deveśo hastairyajñapatistadā.

9. vedīm kamaṇḍalum darbhān maṇi-rūpān
atha upalān ajinam daṇḍa-kāṣṭham
ca jvalitam ca hutāśanam dhārayām
āsa deveśaḥ hastaiḥ yajña-patiḥ tadā

9. tadā deveśaḥ yajña-patiḥ hastaiḥ
vedīm kamaṇḍalum darbhān maṇi-rūpān
atha upalān ajinam ca daṇḍa-kāṣṭham
ca jvalitam hutāśanam dhārayām āsa

9. Then, the lord of gods (deveśa), the master of Vedic rituals (yajñapati), held with his hands a Vedic altar (vedī), a water-pot (kamaṇḍalu), sacred grass (darbha), gem-like stones, a deer skin (ajina), a sacrificial stick (daṇḍakāṣṭha), and a blazing fire (hutāśana).

Words meanings summery:

• वेदीम् (vedīm) - Vedic altar, sacrificial ground.

• कमण्डलुम् (kamaṇḍalum) - A water-pot, ascetic's flask.

• दर्भान् (darbhān) - Specifically Kuśa grass, used in Vedic rituals. (Sacred grass.)

• मणि-रूपान् (maṇi-rūpān) - Gem-like, having the form of gems.

• अथ (atha) - Connects the list of items. (Then, now, and, moreover.)

• उपलान् (upalān) - Stones used in Vedic rituals. (Stones.)

• अजिनम् (ajinam) - Skin of an antelope or deer, used by ascetics. (Deer skin, skin.)

• दण्ड-काष्ठम् (daṇḍa-kāṣṭham) - A ceremonial staff or wood used in rituals. (Stick of wood, sacrificial stick.)

• च (ca) - And, also.

• ज्वलितम् (jvalitam) - Referring to the fire being actively burning. (Blazing, burning, lit.)

• च (ca) - And, also.

• हुताशनम् (hutāśanam) - Sacrificial fire (homa). (Fire (literally, 'eater of offerings').)

• धारयाम् आस (dhārayām āsa) - Held in his hands. (Held, bore, maintained.)

• देवेशः (deveśaḥ) - Lord of gods.

• हस्तैः (hastaiḥ) - By hands, with hands.

• यज्ञ-पतिः (yajña-patiḥ) - Lord of the Vedic ritual (yajña).

• तदा (tadā) - Then, at that time.

Words meanings and morphology

वेदीम् (vedīm) - Vedic altar, sacrificial ground.

(noun)

Accusative, feminine, singular of vedī

vedī - a Vedic altar, a raised sacrificial ground

Root: vid (class 6)

कमण्डलुम् (kamaṇḍalum) - A water-pot, ascetic's flask.

(noun)

Accusative, masculine, singular of kamaṇḍalu

kamaṇḍalu - a water-pot, an ascetic's flask

दर्भान् (darbhān) - Specifically Kuśa grass, used in Vedic rituals. (Sacred grass.)

(noun)

Accusative, masculine, plural of darbha

darbha - sacred grass (Poa cynosuroides), Kuśa grass

From dṛbh (to string, tie)

Root: dṛbh (class 1)

मणि-रूपान् (maṇi-rūpān) - Gem-like, having the form of gems.

(adjective)

Accusative, masculine, plural of maṇi-rūpa

maṇi-rūpa - Having the form of jewels, gem-like.

Compound: maṇi (gem) + rūpa (form).

Compound type : tatpurusha (maṇi+rūpa)

• maṇi – gem, jewel, pearl
  noun (masculine)
• rūpa – form, shape, appearance, beautiful
  noun (neuter)
  Root: rūp (class 10)

Note: Modifies upalān.

अथ (atha) - Connects the list of items. (Then, now, and, moreover.)

(indeclinable)

उपलान् (upalān) - Stones used in Vedic rituals. (Stones.)

(noun)

Accusative, masculine, plural of upala

upala - stone, rock, gem, crystal

अजिनम् (ajinam) - Skin of an antelope or deer, used by ascetics. (Deer skin, skin.)

(noun)

Accusative, neuter, singular of ajina

ajina - skin of an antelope or deer, hide

From aj (to drive, cast)

Root: aj (class 1)

दण्ड-काष्ठम् (daṇḍa-kāṣṭham) - A ceremonial staff or wood used in rituals. (Stick of wood, sacrificial stick.)

(noun)

Accusative, neuter, singular of daṇḍa-kāṣṭha

daṇḍa-kāṣṭha - A stick of wood, a staff, a sacrificial stick.

Compound: daṇḍa (stick) + kāṣṭha (wood).

Compound type : tatpurusha (daṇḍa+kāṣṭha)

• daṇḍa – stick, staff, rod, punishment
  noun (masculine)
  Root: daṇḍ (class 10)
• kāṣṭha – wood, piece of wood, timber
  noun (neuter)

च (ca) - And, also.

(indeclinable)

ज्वलितम् (jvalitam) - Referring to the fire being actively burning. (Blazing, burning, lit.)

(adjective)

Accusative, neuter, singular of jvalita

jvalita - blazing, burning, ignited

Past Passive Participle

From jval (to blaze, burn) + kta (suffix for PPP).

Root: jval (class 1)

Note: Modifies hutāśanam.

च (ca) - And, also.

(indeclinable)

हुताशनम् (hutāśanam) - Sacrificial fire (homa). (Fire (literally, 'eater of offerings').)

(noun)

Accusative, masculine, singular of hutāśana

hutāśana - fire (literally 'eater of offerings'), Agni

Compound: huta (offered) + aśana (eating).

धारयाम् आस (dhārayām āsa) - Held in his hands. (Held, bore, maintained.)

(verb)

3rd person , singular, active, perfect (lit) of dhṛ

Perfect tense, periphrastic formation

Third person singular, Perfect tense, active voice, formed with the root dhṛ (causative dhāraya) and the auxiliary verb as (to be).

Root: dhṛ (class 1)

Note: Periphrastic perfect using -ām suffix and auxiliary verb ās.

देवेशः (deveśaḥ) - Lord of gods.

(noun)

Nominative, masculine, singular of deveśa

deveśa - Lord of gods, chief of the deities.

Compound: deva (god) + īśa (lord).

Compound type : tatpurusha (deva+īśa)

• deva – god, deity
  noun (masculine)
  Root: div (class 4)
• īśa – lord, master, ruler
  noun (masculine)
  From īś (to be master of)
  Root: īś (class 2)

हस्तैः (hastaiḥ) - By hands, with hands.

(noun)

Instrumental, masculine, plural of hasta

hasta - hand, trunk of an elephant

यज्ञ-पतिः (yajña-patiḥ) - Lord of the Vedic ritual (yajña).

(noun)

Nominative, masculine, singular of yajña-pati

yajña-pati - Lord of the Vedic ritual (yajña), the sacrificer or a presiding deity.

Compound: yajña (Vedic ritual) + pati (lord).

Compound type : tatpurusha (yajña+pati)

• yajña – Vedic ritual, devotion, worship
  noun (masculine)
  From yaj (to worship, sacrifice)
  Root: yaj (class 1)
• pati – lord, master, husband
  noun (masculine)
  Root: pā (class 2)

तदा (tadā) - Then, at that time.

(indeclinable)

Formed from tad (that) + dā (suffix).