महाभारतः mahābhārataḥ - book-12, chapter-326, verse-124

गत्वान्तरिक्षात्सततं क्षीरोदममृताशयम् ।
पूजयित्वा च देवेशं पुनरायात्स्वमाश्रमम् ॥१२४॥

124. gatvāntarikṣātsatataṁ kṣīrodamamṛtāśayam ,
pūjayitvā ca deveśaṁ punarāyātsvamāśramam.

124. gatvā antarikṣāt satatam kṣīra-udam amṛta-āśayam
pūjayitvā ca deva-īśam punaḥ āyāt svam āśramam

124. antarikṣāt kṣīra-udam amṛta-āśayam satatam gatvā
ca deva-īśam pūjayitvā punaḥ svam āśramam āyāt

124. He had constantly traveled from the sky to the Milk Ocean, which is the abode of nectar. After worshipping the lord of the gods there, he then returned to his own hermitage (āśrama).

Words meanings summery:

• गत्वा (gatvā) - having gone (having gone, having moved)

• अन्तरिक्षात् (antarikṣāt) - from the sky (from the sky, from the atmosphere, from space)

• सततम् (satatam) - constantly (constantly, always, perpetually)

• क्षीर-उदम् (kṣīra-udam) - the Milk Ocean (Milk Ocean)

• अमृत-आशयम् (amṛta-āśayam) - abode of nectar (abode of nectar, resting place of immortality)

• पूजयित्वा (pūjayitvā) - having worshipped (having worshipped, having honored)

• च (ca) - and (and, also, moreover)

• देव-ईशम् (deva-īśam) - the lord of the gods (lord of the gods, supreme god)

• पुनः (punaḥ) - then (again, anew, furthermore, then)

• आयात् (āyāt) - returned (returned, came back)

• स्वम् (svam) - his own (own, one's own, peculiar)

• आश्रमम् (āśramam) - hermitage (āśrama) (hermitage, retreat, stage of life (āśrama))

Words meanings and morphology

गत्वा (gatvā) - having gone (having gone, having moved)

(indeclinable)

Absolutive (Gerund)

Formed from root gam (to go) with suffix -tvā

Root: gam (class 1)

अन्तरिक्षात् (antarikṣāt) - from the sky (from the sky, from the atmosphere, from space)

(noun)

Ablative, neuter, singular of antarikṣa

antarikṣa - sky, atmosphere, space, intermediate region

सततम् (satatam) - constantly (constantly, always, perpetually)

(indeclinable)

Adverbial form of satata (continuous)

क्षीर-उदम् (kṣīra-udam) - the Milk Ocean (Milk Ocean)

(noun)

Accusative, neuter, singular of kṣīroda

kṣīroda - Milk Ocean

Compound meaning "milk-water", referring to the mythical ocean of milk

Compound type : tatpuruṣa (kṣīra+uda)

• kṣīra – milk
  noun (neuter)
• uda – water, ocean
  noun (neuter)

Note: Compound.

अमृत-आशयम् (amṛta-āśayam) - abode of nectar (abode of nectar, resting place of immortality)

(noun)

Accusative, masculine, singular of amṛtāśaya

amṛtāśaya - abode of nectar, receptacle of immortality

Compound meaning "nectar-abode"

Compound type : tatpuruṣa (amṛta+āśaya)

• amṛta – nectar, immortality
  noun (neuter)
• āśaya – abode, receptacle, intention
  noun (masculine)
  Prefix: ā
  Root: śī (class 2)

Note: Compound. Acc. sg. of masculine nouns ending in 'a' is -am.

पूजयित्वा (pūjayitvā) - having worshipped (having worshipped, having honored)

(indeclinable)

Absolutive (Gerund)

Formed from root pūj (to worship, honor) with suffix -tvā

Root: pūj (class 10)

च (ca) - and (and, also, moreover)

(indeclinable)

देव-ईशम् (deva-īśam) - the lord of the gods (lord of the gods, supreme god)

(noun)

Accusative, masculine, singular of deveśa

deveśa - lord of the gods, supreme god

Compound meaning "god-lord", often referring to a chief deity like Indra or Viṣṇu

Compound type : tatpuruṣa (deva+īśa)

• deva – god, deity
  noun (masculine)
• īśa – lord, master, ruler
  noun (masculine)
  Root: īś (class 2)

Note: Compound.

पुनः (punaḥ) - then (again, anew, furthermore, then)

(indeclinable)

आयात् (āyāt) - returned (returned, came back)

(verb)

3rd person , singular, active, past imperfect (laṅ) of ā-yā

Imperfect

3rd singular imperfect active of root yā (to go) with prefix ā

Prefix: ā

Root: yā (class 2)

स्वम् (svam) - his own (own, one's own, peculiar)

(adjective)

Accusative, masculine, singular of sva

sva - own, one's own

Note: Agrees with āśramam.

आश्रमम् (āśramam) - hermitage (āśrama) (hermitage, retreat, stage of life (āśrama))

(noun)

Accusative, masculine, singular of āśrama

āśrama - hermitage, retreat, stage of life

From root śram (to toil, exert) with prefix ā, meaning 'a place of toil' or 'a place of spiritual exertion'.

Prefix: ā

Root: śram (class 4)