महाभारतः mahābhārataḥ - book-12, chapter-326, verse-95

अतिक्रान्ताः पुराणेषु श्रुतास्ते यदि वा क्वचित् ।
अतिक्रान्ताश्च बहवः प्रादुर्भावा ममोत्तमाः ।
लोककार्याणि कृत्वा च पुनः स्वां प्रकृतिं गताः ॥९५॥

95. atikrāntāḥ purāṇeṣu śrutāste yadi vā kvacit ,
atikrāntāśca bahavaḥ prādurbhāvā mamottamāḥ ,
lokakāryāṇi kṛtvā ca punaḥ svāṁ prakṛtiṁ gatāḥ.

95. atikrāntāḥ purāṇeṣu śrutāḥ te yadi
vā kvacit atikrāntāḥ ca bahavaḥ
prādurbhāvāḥ mama uttamāḥ lokakāryāṇi
kṛtvā ca punaḥ svām prakṛtim gatāḥ

95. mama uttamāḥ bahavaḥ prādurbhāvāḥ
atikrāntāḥ yadi vā kvacit
purāṇeṣu śrutāḥ ca lokakāryāṇi
kṛtvā punaḥ svām prakṛtim gatāḥ

95. Many supreme manifestations of mine have already transpired, whether you have heard of them in the Purāṇas or elsewhere. Having accomplished their cosmic tasks, they have returned to their own essential nature (prakṛti).

Words meanings summery:

• अतिक्रान्ताः (atikrāntāḥ) - passed, gone by, transpired, surpassed

• पुराणेषु (purāṇeṣu) - in the Purāṇas, among ancient texts

• श्रुताः (śrutāḥ) - heard, listened to, renowned

• ते (te) - they, those

• यदि (yadi) - if, whether

• वा (vā) - or, either

• क्वचित् (kvacit) - somewhere, at some time, somehow

• अतिक्रान्ताः (atikrāntāḥ) - passed, gone by, transpired, surpassed

• च (ca) - and, also, moreover

• बहवः (bahavaḥ) - many, numerous

• प्रादुर्भावाः (prādurbhāvāḥ) - manifestations, appearances, emanations

• मम (mama) - my, mine

• उत्तमाः (uttamāḥ) - supreme, excellent, highest

• लोककार्याणि (lokakāryāṇi) - cosmic tasks, world-affairs, duties of the world

• कृत्वा (kṛtvā) - having done, having made, after doing

• च (ca) - and, also, moreover

• पुनः (punaḥ) - again, back, moreover

• स्वाम् (svām) - own, one's own

• प्रकृतिम् (prakṛtim) - nature, original form, fundamental constitution

• गताः (gatāḥ) - gone, returned, reached

Words meanings and morphology

अतिक्रान्ताः (atikrāntāḥ) - passed, gone by, transpired, surpassed

(adjective)

Nominative, masculine, plural of atikrānta

atikrānta - passed over, gone by, surpassed, overcome

Past Passive Participle

Derived from root `kram` (to step) with `ati` prefix.

Prefix: ati

Root: kram (class 1)

पुराणेषु (purāṇeṣu) - in the Purāṇas, among ancient texts

(noun)

Locative, neuter, plural of purāṇa

purāṇa - ancient, old; an ancient legend, traditional history, one of the eighteen sacred books

श्रुताः (śrutāḥ) - heard, listened to, renowned

(adjective)

Nominative, masculine, plural of śruta

śruta - heard, listened, revealed (as in śruti)

Past Passive Participle

Derived from root `śru` (to hear).

Root: śru (class 5)

ते (te) - they, those

(pronoun)

Nominative, masculine, plural of tad

tad - that, those

यदि (yadi) - if, whether

(indeclinable)

वा (vā) - or, either

(indeclinable)

क्वचित् (kvacit) - somewhere, at some time, somehow

(indeclinable)

Formed from `ka` (who/what) + `cit`.

अतिक्रान्ताः (atikrāntāḥ) - passed, gone by, transpired, surpassed

(adjective)

Nominative, masculine, plural of atikrānta

atikrānta - passed over, gone by, surpassed, overcome

Past Passive Participle

Derived from root `kram` (to step) with `ati` prefix.

Prefix: ati

Root: kram (class 1)

च (ca) - and, also, moreover

(indeclinable)

बहवः (bahavaḥ) - many, numerous

(adjective)

Nominative, masculine, plural of bahu

bahu - much, many, numerous, abundant

प्रादुर्भावाः (prādurbhāvāḥ) - manifestations, appearances, emanations

(noun)

Nominative, masculine, plural of prādurbhāva

prādurbhāva - manifestation, appearance, emanation, becoming visible

From `prādur` (visible, manifest) + `bhāva` (state of being).

Compound type : avyayībhāva (prādur+bhāva)

• prādur – manifest, visible
  indeclinable
• bhāva – state of being, existence, nature, sentiment, emotion
  noun (masculine)
  From root `bhū` (to be).
  Root: bhū (class 1)

मम (mama) - my, mine

(pronoun)

Genitive, singular of aham

aham - I, myself

First person singular pronoun.

उत्तमाः (uttamāḥ) - supreme, excellent, highest

(adjective)

Nominative, masculine, plural of uttama

uttama - highest, supreme, excellent, best

Superlative of `ud` (up/out).

लोककार्याणि (lokakāryāṇi) - cosmic tasks, world-affairs, duties of the world

(noun)

Accusative, neuter, plural of lokakārya

lokakārya - world's work, cosmic task, affairs of the people/world

Compound type : tatpuruṣa (loka+kārya)

• loka – world, people, universe
  noun (masculine)
  Root: lok (class 1)
• kārya – work, action, duty, business, object, purpose
  noun (neuter)
  Gerundive/Past Passive Participle
  Derived from root `kṛ` (to do) with suffix `-ya`.
  Root: kṛ (class 8)

कृत्वा (kṛtvā) - having done, having made, after doing

(indeclinable)

Absolutive (Gerund)

Formed from root `kṛ` (to do) with suffix `-tvā`.

Root: kṛ (class 8)

च (ca) - and, also, moreover

(indeclinable)

पुनः (punaḥ) - again, back, moreover

(indeclinable)

स्वाम् (svām) - own, one's own

(adjective)

Accusative, feminine, singular of sva

sva - own, one's own, self

Note: Agrees with `prakṛtim`.

प्रकृतिम् (prakṛtim) - nature, original form, fundamental constitution

(noun)

Accusative, feminine, singular of prakṛti

prakṛti - nature, original form, fundamental constitution, primordial matter

From `pra` + root `kṛ` (to do/make).

Prefix: pra

Root: kṛ (class 8)

गताः (gatāḥ) - gone, returned, reached

(adjective)

Nominative, masculine, plural of gata

gata - gone, moved, attained, reached

Past Passive Participle

Derived from root `gam` (to go).

Root: gam (class 1)

Note: In this context, it implies 'returned'.