महाभारतः mahābhārataḥ - book-12, chapter-326, verse-118

मुच्येदार्तस्तथा रोगाच्छ्रुत्वेमामादितः कथाम् ।
जिज्ञासुर्लभते कामान्भक्तो भक्तगतिं व्रजेत् ॥११८॥

118. mucyedārtastathā rogācchrutvemāmāditaḥ kathām ,
jijñāsurlabhate kāmānbhakto bhaktagatiṁ vrajet.

118. mucyet ārtaḥ tathā rogāt śrutvā imām āditaḥ kathām
jijñāsuḥ labhate kāmān bhaktaḥ bhakta-gatim vrajet

118. ārtaḥ imām kathām āditaḥ śrutvā rogāt tathā mucyet
jijñāsuḥ kāmān labhate bhaktaḥ bhakta-gatim vrajet

118. The distressed person would be liberated (mokṣa) from illness after hearing this narrative from the beginning. A seeker obtains their desires, and a devotee (bhakta) attains the destination of devotion (bhakti).

Words meanings summery:

• मुच्येत् (mucyet) - would be liberated (mokṣa) (should be freed, would be liberated)

• आर्तः (ārtaḥ) - distressed, afflicted, suffering

• तथा (tathā) - similarly, likewise, so also

• रोगात् (rogāt) - from disease, from illness

• श्रुत्वा (śrutvā) - having heard

• इमाम् (imām) - this (feminine)

• आदितः (āditaḥ) - from the beginning, firstly

• कथाम् (kathām) - story, narrative

• जिज्ञासुः (jijñāsuḥ) - one desirous of knowing, seeker

• लभते (labhate) - obtains, receives, gains

• कामान् (kāmān) - desires, objects of desire

• भक्तः (bhaktaḥ) - a devotee

• भक्त-गतिम् (bhakta-gatim) - the destination of devotion (bhakti) (the destination of a devotee, the state attained by a devotee)

• व्रजेत् (vrajet) - should go, would attain

Words meanings and morphology

मुच्येत् (mucyet) - would be liberated (mokṣa) (should be freed, would be liberated)

(verb)

3rd person , singular, passive, optative (vidhiliṅ) of muc

Root: muc (class 6)

आर्तः (ārtaḥ) - distressed, afflicted, suffering

(adjective)

Nominative, masculine, singular of ārta

ārta - distressed, suffering, afflicted, oppressed

Past Passive Participle

Derived from root 'ṛ' (to go, move, suffer).

Root: ṛ (class 1)

तथा (tathā) - similarly, likewise, so also

(indeclinable)

रोगात् (rogāt) - from disease, from illness

(noun)

Ablative, masculine, singular of roga

roga - disease, sickness, infirmity

श्रुत्वा (śrutvā) - having heard

(indeclinable)

Absolutive (Gerund)

Derived from root 'śru' (to hear).

Root: śru (class 5)

इमाम् (imām) - this (feminine)

(pronoun)

Accusative, feminine, singular of idam

idam - this, this one

आदितः (āditaḥ) - from the beginning, firstly

(indeclinable)

Derived from 'ādi' (beginning) with suffix '-tas'.

कथाम् (kathām) - story, narrative

(noun)

Accusative, feminine, singular of kathā

kathā - story, tale, narrative, discourse

जिज्ञासुः (jijñāsuḥ) - one desirous of knowing, seeker

(noun)

Nominative, masculine, singular of jijñāsu

jijñāsu - desirous of knowing, inquisitive, a seeker

Desiderative noun/adjective

Derived from the desiderative stem of root 'jñā' (to know).

Root: jñā (class 9)

लभते (labhate) - obtains, receives, gains

(verb)

3rd person , singular, middle, present (laṭ) of labh

Root: labh (class 1)

कामान् (kāmān) - desires, objects of desire

(noun)

Accusative, masculine, plural of kāma

kāma - desire, wish, longing, object of desire

भक्तः (bhaktaḥ) - a devotee

(noun)

Nominative, masculine, singular of bhakta

bhakta - devotee, devoted, worshiper, follower

Past Passive Participle (acting as noun)

Derived from root 'bhaj' (to divide, partake, worship).

Root: bhaj (class 1)

भक्त-गतिम् (bhakta-gatim) - the destination of devotion (bhakti) (the destination of a devotee, the state attained by a devotee)

(noun)

Accusative, feminine, singular of bhakta-gati

bhakta-gati - the path or state of a devotee, the destination of devotion

Compound type : tatpurusha (bhakta+gati)

• bhakta – devotee, devoted
  noun (masculine)
  Past Passive Participle (acting as noun)
  Derived from root 'bhaj' (to worship).
  Root: bhaj (class 1)
• gati – going, motion, path, destination, state
  noun (feminine)
  Derived from root 'gam' (to go).
  Root: gam (class 1)

व्रजेत् (vrajet) - should go, would attain

(verb)

3rd person , singular, active, optative (vidhiliṅ) of vraj

Root: vraj (class 1)