महाभारतः mahābhārataḥ - book-12, chapter-326, verse-13

ममैतास्तनवः श्रेष्ठा जाता धर्मगृहे द्विज ।
तास्त्वं भजस्व सततं साधयस्व यथागतम् ॥१३॥

13. mamaitāstanavaḥ śreṣṭhā jātā dharmagṛhe dvija ,
tāstvaṁ bhajasva satataṁ sādhayasva yathāgatam.

13. mama etāḥ tanavaḥ śreṣṭhāḥ jātāḥ dharmagṛhe dvija
tāḥ tvam bhajasva satatam sādhayasva yathāgatam

13. dvija mama etāḥ śreṣṭhāḥ tanavaḥ dharmagṛhe jātāḥ
tvam tāḥ satatam bhajasva ca yathāgatam sādhayasva

13. O twice-born (dvija), these excellent forms of mine manifested in the abode of (dharma) natural law. You should constantly worship them and accomplish your purpose appropriately.

Words meanings summery:

• मम (mama) - my, of me

• एताः (etāḥ) - Refers to the forms/bodies of the divine. (these)

• तनवः (tanavaḥ) - Divine forms or manifestations. (forms, bodies, manifestations)

• श्रेष्ठाः (śreṣṭhāḥ) - best, excellent, supreme

• जाताः (jātāḥ) - Manifested (forms of the divine). (born, manifested, produced)

• धर्मगृहे (dharmagṛhe) - In the context of divine law or order. (in the house of natural law)

• द्विज (dvija) - Addressed to a Brahmin sage. (O twice-born)

• ताः (tāḥ) - Refers to 'etāḥ tanavaḥ' (these forms). (them)

• त्वम् (tvam) - you

• भजस्व (bhajasva) - worship, serve, resort to

• सततम् (satatam) - always, constantly, perpetually

• साधयस्व (sādhayasva) - Accomplish your purpose. (accomplish, achieve, perfect)

• यथागतम् (yathāgatam) - As you have arrived or as is appropriate for your goal. (as it has come, appropriately, properly)

Words meanings and morphology

मम (mama) - my, of me

(pronoun)

Genitive, singular of mad

mad - I, me

एताः (etāḥ) - Refers to the forms/bodies of the divine. (these)

(pronoun)

Nominative, feminine, plural of etad

etad - this, these

तनवः (tanavaḥ) - Divine forms or manifestations. (forms, bodies, manifestations)

(noun)

Nominative, feminine, plural of tanu

tanu - body, form, person, manifestation

Root: tan (class 8)

श्रेष्ठाः (śreṣṭhāḥ) - best, excellent, supreme

(adjective)

Nominative, feminine, plural of śreṣṭha

śreṣṭha - best, most excellent, supreme

Superlative degree of 'praśasya' (praiseworthy).

जाताः (jātāḥ) - Manifested (forms of the divine). (born, manifested, produced)

(adjective)

Nominative, feminine, plural of jāta

jāta - born, produced, arisen, manifested

Past Passive Participle

Derived from root jan (to be born).

Root: jan (class 4)

धर्मगृहे (dharmagṛhe) - In the context of divine law or order. (in the house of natural law)

(noun)

Locative, neuter, singular of dharmagṛha

dharmagṛha - house of (dharma) natural law, abode of righteousness

Compound 'dharma' (natural law) + 'gṛha' (house).

Compound type : tatpuruṣa (dharma+gṛha)

• dharma – natural law, constitution, intrinsic nature, duty, righteousness
  noun (masculine)
  Derived from root dhṛ (to uphold, support).
  Root: dhṛ (class 1)
• gṛha – house, abode, dwelling
  noun (neuter)

द्विज (dvija) - Addressed to a Brahmin sage. (O twice-born)

(noun)

Vocative, masculine, singular of dvija

dvija - twice-born (a Brahmin, a bird, a tooth)

Compound 'dvi' (twice) + 'ja' (born).

Compound type : tatpuruṣa (dvi+ja)

• dvi – two, twice
  numeral
• ja – born, produced from
  adjective
  Derived from root jan (to be born).
  Root: jan (class 4)

ताः (tāḥ) - Refers to 'etāḥ tanavaḥ' (these forms). (them)

(pronoun)

Accusative, feminine, plural of tad

tad - that, those

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

भजस्व (bhajasva) - worship, serve, resort to

(verb)

2nd person , singular, middle, imperative (loṭ) of bhaj

Imperative mood

2nd person singular, ātmanepada.

Root: bhaj (class 1)

सततम् (satatam) - always, constantly, perpetually

(indeclinable)

Derived from 'sa' (with) + 'tata' (stretched, extended).

Note: Functions as an adverb.

साधयस्व (sādhayasva) - Accomplish your purpose. (accomplish, achieve, perfect)

(verb)

2nd person , singular, middle, imperative (loṭ) of sādh

Imperative mood, Causative stem

2nd person singular, ātmanepada. Causative stem sādhaya.

Root: sādh (class 5)

यथागतम् (yathāgatam) - As you have arrived or as is appropriate for your goal. (as it has come, appropriately, properly)

(indeclinable)

Compound 'yathā' (as, according to) + 'āgata' (arrived, come).

Compound type : avyayībhāva (yathā+āgata)

• yathā – as, according to, just as
  indeclinable
• āgata – arrived, come, obtained
  adjective
  Past Passive Participle
  Derived from root gam (to go) with prefix ā (towards).
  Prefix: ā
  Root: gam (class 1)

Note: Functions as an adverb.