महाभारतः mahābhārataḥ - book-12, chapter-326, verse-66

एषोऽहं व्यक्तिमागम्य तिष्ठामि दिवि शाश्वतः ।
ततो युगसहस्रान्ते संहरिष्ये जगत्पुनः ।
कृत्वात्मस्थानि भूतानि स्थावराणि चराणि च ॥६६॥

66. eṣo'haṁ vyaktimāgamya tiṣṭhāmi divi śāśvataḥ ,
tato yugasahasrānte saṁhariṣye jagatpunaḥ ,
kṛtvātmasthāni bhūtāni sthāvarāṇi carāṇi ca.

66. eṣaḥ aham vyaktim āgamya tiṣṭhāmi
divi śāśvataḥ tataḥ yugasahasrānte
saṃhariṣye jagat punaḥ kṛtvā
ātmasthāni bhūtāni sthāvarāṇi carāṇi ca

66. eṣaḥ aham vyaktim āgamya śāśvataḥ
divi tiṣṭhāmi tataḥ yugasahasrānte
sthāvarāṇi ca carāṇi bhūtāni
ātmasthāni kṛtvā punaḥ jagat saṃhariṣye

66. I, having taken on manifestation, reside eternally in the heavens. Then, at the end of a thousand ages (yuga), I will again withdraw the world, having placed all beings—both stationary and mobile—within myself.

Words meanings summery:

• एषः (eṣaḥ) - this, this one

• अहम् (aham) - I

• व्यक्तिम् (vyaktim) - manifestation, individuality, distinct form

• आगम्य (āgamya) - having come, having approached, having attained

• तिष्ठामि (tiṣṭhāmi) - I stand, I reside, I remain

• दिवि (divi) - in heaven, in the sky, in the celestial realm

• शाश्वतः (śāśvataḥ) - eternal, perpetual, everlasting

• ततः (tataḥ) - then, thereupon, from that

• युगसहस्रान्ते (yugasahasrānte) - at the end of a thousand ages (yuga)

• संहरिष्ये (saṁhariṣye) - I will withdraw, I will destroy, I will bring to an end

• जगत् (jagat) - the world, the universe, all that moves

• पुनः (punaḥ) - again, anew, furthermore

• कृत्वा (kṛtvā) - having made, having done, having placed

• आत्मस्थानि (ātmasthāni) - residing in myself, situated in the (ātman)

• भूतानि (bhūtāni) - beings, creatures, elements

• स्थावराणि (sthāvarāṇi) - stationary, immobile (beings)

• चराणि (carāṇi) - mobile, moving (beings)

• च (ca) - and, also

Words meanings and morphology

एषः (eṣaḥ) - this, this one

(pronoun)

Nominative, masculine, singular of etad

etad - this, this one (near the speaker)

Demonstrative pronoun.

Note: Part of the compound eṣo 'ham.

अहम् (aham) - I

(pronoun)

Nominative, singular of aham

aham - I

First person singular pronoun.

Note: Subject of the verb tiṣṭhāmi.

व्यक्तिम् (vyaktim) - manifestation, individuality, distinct form

(noun)

Accusative, feminine, singular of vyakti

vyakti - manifestation, distinct appearance, individuality, development

From vi- (apart, distinct) + root añc (to bend, appear, manifest) + -ti suffix.

Prefix: vi

Root: añc (class 1)

आगम्य (āgamya) - having come, having approached, having attained

(indeclinable)

Absolutive (Gerund)

From ā- (to, towards) + root gam (to go) + -ya suffix (used after prefixes).

Prefix: ā

Root: gam (class 1)

तिष्ठामि (tiṣṭhāmi) - I stand, I reside, I remain

(verb)

1st person , singular, active, present (laṭ) of sthā

Present tense, Active voice

Root sthā (to stand). 1st person singular.

Root: sthā (class 1)

दिवि (divi) - in heaven, in the sky, in the celestial realm

(noun)

Locative, feminine, singular of div

div - heaven, sky, celestial realm

From root div (to shine).

Root: div (class 4)

शाश्वतः (śāśvataḥ) - eternal, perpetual, everlasting

(adjective)

Nominative, masculine, singular of śāśvata

śāśvata - eternal, perpetual, everlasting, constant

From śāśvat (always existing).

Note: Agrees with aham.

ततः (tataḥ) - then, thereupon, from that

(indeclinable)

Adverbial use of ablative from tad.

युगसहस्रान्ते (yugasahasrānte) - at the end of a thousand ages (yuga)

(noun)

Locative, masculine, singular of yugasahasrānta

yugasahasrānta - the end of a thousand ages

Compound: yuga (age) + sahasra (thousand) + anta (end).

Compound type : tatpuruṣa (yuga+sahasra+anta)

• yuga – age, epoch, period (cosmic time cycle)
  noun (neuter)
• sahasra – thousand
  numeral (neuter)
• anta – end, limit, boundary
  noun (masculine)

Note: Indicates time.

संहरिष्ये (saṁhariṣye) - I will withdraw, I will destroy, I will bring to an end

(verb)

1st person , singular, middle, future (lṛṭ) of saṃhṛ

Future tense, Middle voice

From sam- (together) + root hṛ (to carry, seize, withdraw). 1st person singular.

Prefix: sam

Root: hṛ (class 1)

जगत् (jagat) - the world, the universe, all that moves

(noun)

Accusative, neuter, singular of jagat

jagat - moving, living (adj); the world, universe (noun)

Present Active Participle

From root gam (to go) with reduplication.

Root: gam (class 1)

पुनः (punaḥ) - again, anew, furthermore

(indeclinable)

An adverb.

Note: Modifies saṃhariṣye.

कृत्वा (kṛtvā) - having made, having done, having placed

(indeclinable)

Absolutive (Gerund)

From root kṛ (to do, make) + -tvā suffix.

Root: kṛ (class 8)

आत्मस्थानि (ātmasthāni) - residing in myself, situated in the (ātman)

(adjective)

Accusative, neuter, plural of ātmastha

ātmastha - dwelling in the (ātman), inherent in the soul, self-existent

Compound: ātman (self) + stha (standing, dwelling).

Compound type : tatpuruṣa (ātman+stha)

• ātman – self, soul, spirit, essence
  noun (masculine)
• stha – standing, staying, situated, dwelling
  adjective (masculine)
  From root sthā (to stand).
  Root: sthā (class 1)

Note: Describes bhūtāni (as they are made to be).

भूतानि (bhūtāni) - beings, creatures, elements

(noun)

Accusative, neuter, plural of bhūta

bhūta - been, become, existing (adj); a being, creature, element (noun)

Past Passive Participle

From root bhū (to be, become) + -ta suffix.

Root: bhū (class 1)

स्थावराणि (sthāvarāṇi) - stationary, immobile (beings)

(adjective)

Accusative, neuter, plural of sthāvara

sthāvara - stationary, immobile, fixed (e.g., plants, mountains)

From root sthā (to stand) + -vara suffix.

Root: sthā (class 1)

चराणि (carāṇi) - mobile, moving (beings)

(adjective)

Accusative, neuter, plural of cara

cara - moving, mobile, walking, living (adj)

From root car (to move) + -a suffix.

Root: car (class 1)

च (ca) - and, also

(indeclinable)

Conjunction.