महाभारतः mahābhārataḥ - book-12, chapter-326, verse-71

यथा सूर्यस्य गगनादुदयास्तमयाविह ।
नष्टौ पुनर्बलात्काल आनयत्यमितद्युतिः ।
तथा बलादहं पृथ्वीं सर्वभूतहिताय वै ॥७१॥

71. yathā sūryasya gaganādudayāstamayāviha ,
naṣṭau punarbalātkāla ānayatyamitadyutiḥ ,
tathā balādahaṁ pṛthvīṁ sarvabhūtahitāya vai.

71. yathā sūryasya gaganāt udayāstamayau
iha naṣṭau punar balāt kālaḥ
ānayati amitadyutiḥ tathā balāt
aham pṛthvīm sarvabhūtahitāya vai

71. yathā iha gaganāt sūryasya
udayāstamayau naṣṭau amita-dyutiḥ kālaḥ
balāt punar ānayati tathā aham
balāt pṛthvīm sarvabhūtahitāya vai

71. Just as the rising and setting of the sun, though they disappear from the sky here, are forcibly brought back by time, which possesses immeasurable splendor; similarly, I shall forcibly bring back the earth for the welfare of all beings.

Words meanings summery:

• यथा (yathā) - just as, as, like

• सूर्यस्य (sūryasya) - of the sun

• गगनात् (gaganāt) - from the sky

• उदयास्तमयौ (udayāstamayau) - the rising and setting (of the sun) (the rising and setting (dual))

• इह (iha) - here (in this context, on earth's sky) (here, in this world)

• नष्टौ (naṣṭau) - though disappeared (referring to the rising and setting) (disappeared, lost, destroyed (dual))

• पुनर् (punar) - back (to their visible state) (again, back, moreover)

• बलात् (balāt) - by force, forcibly

• कालः (kālaḥ) - time, period

• आनयति (ānayati) - brings back (to appearance) (brings, leads back)

• अमितद्युतिः (amitadyutiḥ) - possessing immeasurable splendor (qualifying time) (of immeasurable splendor, having immense luster)

• तथा (tathā) - similarly, so, thus

• बलात् (balāt) - by force, forcibly

• अहम् (aham) - I

• पृथ्वीम् (pṛthvīm) - the earth

• सर्वभूतहिताय (sarvabhūtahitāya) - for the welfare of all beings

• वै (vai) - indeed (an emphatic particle) (indeed, surely)

Words meanings and morphology

यथा (yathā) - just as, as, like

(indeclinable)

सूर्यस्य (sūryasya) - of the sun

(noun)

Genitive, masculine, singular of sūrya

sūrya - the sun, sun god

गगनात् (gaganāt) - from the sky

(noun)

Ablative, neuter, singular of gagana

gagana - sky, firmament, atmosphere

उदयास्तमयौ (udayāstamayau) - the rising and setting (of the sun) (the rising and setting (dual))

(noun)

Nominative, masculine, dual of udayāstamaya

udayāstamaya - rising and setting

Dvandva compound of udaya (rising) and astamaya (setting)

Compound type : dvandva (udaya+astamaya)

• udaya – rising, ascendance, origin
  noun (masculine)
  From ud- + √i (to go)
  Prefix: ud
  Root: i (class 2)
• astamaya – setting, disappearance, end
  noun (masculine)
  Compound of asta (home, setting) and maya (going, ending)

Note: Refers to the sun's rising and setting.

इह (iha) - here (in this context, on earth's sky) (here, in this world)

(indeclinable)

नष्टौ (naṣṭau) - though disappeared (referring to the rising and setting) (disappeared, lost, destroyed (dual))

(adjective)

Nominative, masculine, dual of naṣṭa

naṣṭa - lost, destroyed, disappeared, ruined

Past Passive Participle

from root √naś (to be lost, perish)

Root: naś (class 4)

Note: Qualifies udayāstamayau.

पुनर् (punar) - back (to their visible state) (again, back, moreover)

(indeclinable)

बलात् (balāt) - by force, forcibly

(noun)

Ablative, neuter, singular of bala

bala - strength, power, force

Note: Used adverbially.

कालः (kālaḥ) - time, period

(noun)

Nominative, masculine, singular of kāla

kāla - time, period, proper time, black

Note: Subject of the verb ānayati.

आनयति (ānayati) - brings back (to appearance) (brings, leads back)

(verb)

3rd person , singular, active, present (laṭ) of nī

Present Active Indicative

3rd person singular, parasmaipada, from root √nī, class 1

Prefix: ā

Root: nī (class 1)

अमितद्युतिः (amitadyutiḥ) - possessing immeasurable splendor (qualifying time) (of immeasurable splendor, having immense luster)

(adjective)

Nominative, masculine, singular of amitadyuti

amitadyuti - of immeasurable splendor, having boundless light

Bahuvrīhi compound

Compound type : bahuvrīhi (amita+dyuti)

• amita – immeasurable, boundless, unlimited
  adjective
  Past Passive Participle
  a- (negation) + √mā (to measure)
  Root: mā (class 2)
• dyuti – splendor, light, luster, gleam
  noun (feminine)
  from root √dyut (to shine)
  Root: dyut (class 1)

Note: Qualifies kālaḥ.

तथा (tathā) - similarly, so, thus

(indeclinable)

बलात् (balāt) - by force, forcibly

(noun)

Ablative, neuter, singular of bala

bala - strength, power, force

Note: Used adverbially.

अहम् (aham) - I

(pronoun)

Nominative, singular of aham

aham - I

First person singular pronoun

Note: Subject (implied verb in next verse).

पृथ्वीम् (pṛthvīm) - the earth

(noun)

Accusative, feminine, singular of pṛthvī

pṛthvī - the earth, soil, land

Note: Object (of implied verb).

सर्वभूतहिताय (sarvabhūtahitāya) - for the welfare of all beings

(noun)

Dative, neuter, singular of sarvabhūtahita

sarvabhūtahita - beneficial to all beings, welfare of all creatures

Tatpurusha compound

Compound type : tatpurusha (sarva+bhūta+hita)

• sarva – all, every, whole
  adjective
• bhūta – being, creature, element, past
  noun (neuter)
  Past Passive Participle (from √bhū)
  Root: bhū (class 1)
• hita – welfare, good, beneficial
  noun (neuter)
  Past Passive Participle (from √dhā)
  Root: dhā (class 3)

Note: Dative of purpose.

वै (vai) - indeed (an emphatic particle) (indeed, surely)

(indeclinable)

Note: Emphatic particle.