महाभारतः mahābhārataḥ - book-12, chapter-326, verse-58

मत्पुत्रत्वं च कल्पादौ लोकाध्यक्षत्वमेव च ।
अहंकारकृतं चैव नाम पर्यायवाचकम् ॥५८॥

58. matputratvaṁ ca kalpādau lokādhyakṣatvameva ca ,
ahaṁkārakṛtaṁ caiva nāma paryāyavācakam.

58. matputratvam ca kalpa ādau lokādhyakṣatvam eva
ca ahaṅkārakṛtam ca eva nāma paryāyavācakam

58. And, at the beginning of a cosmic cycle (kalpa), [I granted him] the status of my son and indeed the position of overseer of the worlds. Also, a name that is a synonymous appellation, which is born from the ego (ahaṅkāra).

Words meanings summery:

• मत्पुत्रत्वम् (matputratvam) - The boon of being designated as the speaker's son. (my sonship, the state of being my son)

• च (ca) - and

• कल्प (kalpa) - cosmic cycle, an age of the world

• आदौ (ādau) - at the beginning, primarily

• लोकाध्यक्षत्वम् (lokādhyakṣatvam) - The boon of being the supervisor of all realms. (the lordship/overseership of the worlds)

• एव (eva) - indeed, only, just

• च (ca) - and

• अहङ्कारकृतम् (ahaṅkārakṛtam) - Referring to a name or appellation derived from the principle of cosmic ego. (created by ego, indicative of ego)

• च (ca) - and

• एव (eva) - indeed, only, just

• नाम (nāma) - The specific name of Brahma. (name, appellation)

• पर्यायवाचकम् (paryāyavācakam) - A name that is an alternative or equivalent to another (e.g., to the speaker's own name/nature). (synonymous term, alternative designation)

Words meanings and morphology

मत्पुत्रत्वम् (matputratvam) - The boon of being designated as the speaker's son. (my sonship, the state of being my son)

(noun)

Accusative, neuter, singular of matputratva

matputratva - my sonship, the state of being one's son

Compound of mad (my) + putra (son) + tva (suffix for state/quality).

Compound type : tatpurusha (mad+putra+tva)

• mad – my, of me
  pronoun
  Pronominal stem of 'aham'.
• putra – son, child
  noun (masculine)
• tva – -ness, -hood (suffix forming abstract nouns)
  suffix (neuter)
  Abstract noun suffix.

Note: Object of implied 'gave'.

च (ca) - and

(indeclinable)

कल्प (kalpa) - cosmic cycle, an age of the world

(noun)

Locative, masculine, singular of kalpa

kalpa - a cosmic age, a day of Brahma, a resolution, a sacred precept

From root kḷp (to arrange, to become).

Root: kḷp (class 1)

Note: Forms part of the compound 'kalpādau', where 'ādau' is locative.

आदौ (ādau) - at the beginning, primarily

(noun)

Locative, masculine, singular of ādi

ādi - beginning, first, primary

Note: Second part of the compound 'kalpādau'.

लोकाध्यक्षत्वम् (lokādhyakṣatvam) - The boon of being the supervisor of all realms. (the lordship/overseership of the worlds)

(noun)

Accusative, neuter, singular of lokādhyakṣatva

lokādhyakṣatva - lordship over the worlds, position of overseer of the worlds

Compound of loka (world) + adhyakṣa (overseer) + tva (suffix).

Compound type : tatpurusha (loka+adhyakṣa+tva)

• loka – world, realm, people
  noun (masculine)
  Root: lok (class 1)
• adhyakṣa – overseer, superintendent, lord
  noun (masculine)
  From adhi (over) + akṣa (eye) / adhi + īkṣ (to see).
  Prefix: adhi
  Root: īkṣ (class 1)
• tva – -ness, -hood (suffix forming abstract nouns)
  suffix (neuter)
  Abstract noun suffix.

Note: Object of implied 'gave'.

एव (eva) - indeed, only, just

(indeclinable)

Emphatic particle.

च (ca) - and

(indeclinable)

अहङ्कारकृतम् (ahaṅkārakṛtam) - Referring to a name or appellation derived from the principle of cosmic ego. (created by ego, indicative of ego)

(adjective)

Accusative, neuter, singular of ahaṅkārakṛta

ahaṅkārakṛta - created by ego, caused by ego, referring to the principle of ego

Past Passive Participle

Compound of ahaṅkāra (ego) and kṛta (made/done).

Compound type : tatpurusha (ahaṅkāra+kṛta)

• ahaṅkāra – ego, self-consciousness, I-making
  noun (masculine)
  From aham (I) + kāra (maker).
  Root: kṛ (class 8)
• kṛta – made, done, created, accomplished
  adjective (neuter)
  Past Passive Participle
  From root kṛ (to do, make) + kta suffix.
  Root: kṛ (class 8)

Note: Modifies 'nāma'.

च (ca) - and

(indeclinable)

एव (eva) - indeed, only, just

(indeclinable)

नाम (nāma) - The specific name of Brahma. (name, appellation)

(noun)

Accusative, neuter, singular of nāman

nāman - name, appellation, designation

Note: Object of implied 'gave'.

पर्यायवाचकम् (paryāyavācakam) - A name that is an alternative or equivalent to another (e.g., to the speaker's own name/nature). (synonymous term, alternative designation)

(adjective)

Accusative, neuter, singular of paryāyavācaka

paryāyavācaka - synonymous, an alternative designation

Compound of paryāya (turn, sequence, alternative) and vācaka (expressing, designating).

Compound type : karmadhāraya (paryāya+vācaka)

• paryāya – turn, sequence, alternative, synonym
  noun (masculine)
  From pari (around) + aya (go).
  Prefix: pari
  Root: i (class 2)
• vācaka – expressing, designating, signifying; a word, appellation
  adjective (neuter)
  From root vac (to speak) + ṇaka suffix.
  Root: vac (class 2)

Note: Modifies 'nāma'.