महाभारतः mahābhārataḥ - book-12, chapter-326, verse-72

सत्त्वैराक्रान्तसर्वाङ्गां नष्टां सागरमेखलाम् ।
आनयिष्यामि स्वं स्थानं वाराहं रूपमास्थितः ॥७२॥

72. sattvairākrāntasarvāṅgāṁ naṣṭāṁ sāgaramekhalām ,
ānayiṣyāmi svaṁ sthānaṁ vārāhaṁ rūpamāsthitaḥ.

72. sattvaiḥ ākrāntasarvāṅgām naṣṭām sāgaramekhalām
ānayiṣyāmi svam sthānam vārāham rūpam āsthitaḥ

72. vārāham rūpam āsthitaḥ sattvaiḥ ākrāntasarvāṅgām
naṣṭām sāgaramekhalām svam sthānam ānayiṣyāmi

72. Having assumed the form of a boar (varāha), I shall bring back to its own place the lost earth, whose entire body is overwhelmed by living beings and which has the ocean as its girdle.

Words meanings summery:

• सत्त्वैः (sattvaiḥ) - by living beings (by beings, by creatures, by living entities)

• आक्रान्तसर्वाङ्गाम् (ākrāntasarvāṅgām) - (the earth) whose entire body is overwhelmed by beings (whose entire body is overwhelmed/covered)

• नष्टाम् (naṣṭām) - (the earth) that is lost (lost, disappeared, destroyed (feminine singular accusative))

• सागरमेखलाम् (sāgaramekhalām) - (the earth) which has the ocean as its girdle (having the ocean as its girdle)

• आनयिष्यामि (ānayiṣyāmi) - I shall bring back, I shall restore

• स्वम् (svam) - its own (one's own)

• स्थानम् (sthānam) - place, position, abode

• वाराहम् (vārāham) - of the boar (avatar) (of a boar, boarine)

• रूपम् (rūpam) - form, shape, appearance

• आस्थितः (āsthitaḥ) - having assumed (the form) (having assumed, standing in, resorted to)

Words meanings and morphology

सत्त्वैः (sattvaiḥ) - by living beings (by beings, by creatures, by living entities)

(noun)

Instrumental, neuter, plural of sattva

sattva - being, existence, reality, living creature, goodness (one of the three guṇas)

Root: as (class 2)

Note: Agent in the passive construction.

आक्रान्तसर्वाङ्गाम् (ākrāntasarvāṅgām) - (the earth) whose entire body is overwhelmed by beings (whose entire body is overwhelmed/covered)

(adjective)

Accusative, feminine, singular of ākrāntasarvāṅga

ākrāntasarvāṅga - whose entire body is covered/overwhelmed

Bahuvrīhi compound, ākrānta (overwhelmed) + sarvāṅga (entire body)

Compound type : bahuvrīhi (ākrānta+sarvāṅga)

• ākrānta – overwhelmed, covered, attacked, invaded
  adjective
  Past Passive Participle
  from ā- + √kram (to step, stride)
  Prefix: ā
  Root: kram (class 1)
• sarvāṅga – entire body, all limbs
  noun (neuter)
  Tatpurusha compound: sarva + aṅga

Note: Qualifies pṛthvīm (implied object from prev verse).

नष्टाम् (naṣṭām) - (the earth) that is lost (lost, disappeared, destroyed (feminine singular accusative))

(adjective)

Accusative, feminine, singular of naṣṭa

naṣṭa - lost, destroyed, disappeared, ruined

Past Passive Participle

from root √naś (to be lost, perish)

Root: naś (class 4)

Note: Qualifies pṛthvīm.

सागरमेखलाम् (sāgaramekhalām) - (the earth) which has the ocean as its girdle (having the ocean as its girdle)

(adjective)

Accusative, feminine, singular of sāgaramekhala

sāgaramekhala - having the ocean as a girdle

Bahuvrīhi compound

Compound type : bahuvrīhi (sāgara+mekhalā)

• sāgara – ocean, sea
  noun (masculine)
• mekhalā – girdle, belt, zone
  noun (feminine)

Note: Qualifies pṛthvīm.

आनयिष्यामि (ānayiṣyāmi) - I shall bring back, I shall restore

(verb)

1st person , singular, active, future (lṛṭ) of nī

Future Active Indicative

1st person singular, parasmaipada, from root √nī, class 1

Prefix: ā

Root: nī (class 1)

स्वम् (svam) - its own (one's own)

(pronoun)

Accusative, neuter, singular of sva

sva - one's own, self, own property

Reflexive possessive pronoun

Note: Qualifies sthānam.

स्थानम् (sthānam) - place, position, abode

(noun)

Accusative, neuter, singular of sthāna

sthāna - place, position, abode, state

from root √sthā (to stand)

Root: sthā (class 1)

Note: Object of motion.

वाराहम् (vārāham) - of the boar (avatar) (of a boar, boarine)

(adjective)

Accusative, masculine, singular of vārāha

vārāha - relating to a boar, boarine, the boar incarnation of Vishnu

Derived from varāha (boar)

Note: Qualifies rūpam.

रूपम् (rūpam) - form, shape, appearance

(noun)

Accusative, neuter, singular of rūpa

rūpa - form, shape, appearance, beauty

Note: Object of āsthitaḥ.

आस्थितः (āsthitaḥ) - having assumed (the form) (having assumed, standing in, resorted to)

(adjective)

Nominative, masculine, singular of āsthita

āsthita - assumed, resorted to, standing in, established

Past Passive Participle

from ā- + √sthā (to stand)

Prefix: ā

Root: sthā (class 1)

Note: Refers to the speaker (aham), acts as an active participle in sense.