महाभारतः mahābhārataḥ - book-12, chapter-326, verse-80

तयोर्ये त्वन्वये जाता भविष्यन्ति वनौकसः ।
ते सहाया भविष्यन्ति सुरकार्ये मम द्विज ॥८०॥

80. tayorye tvanvaye jātā bhaviṣyanti vanaukasaḥ ,
te sahāyā bhaviṣyanti surakārye mama dvija.

80. tayoḥ ye tu anvaye jātāḥ bhaviṣyanti vana-okasaḥ
te sahāyāḥ bhaviṣyanti sura-kārye mama dvija

80. O twice-born (dvija), those who will be born in the lineage of those two (sages) and become forest-dwellers (vanaukasa) will be my helpers in the mission of the gods.

Words meanings summery:

• तयोः (tayoḥ) - of the two sages mentioned in the previous verse (of those two, their (dual))

• ये (ye) - who (masculine plural)

• तु (tu) - but, indeed, however

• अन्वये (anvaye) - in the lineage, in the family, in the succession

• जाताः (jātāḥ) - born, produced

• भविष्यन्ति (bhaviṣyanti) - they will be, they will become

• वन-ओकसः (vana-okasaḥ) - forest-dwellers, monkeys

• ते (te) - they (masculine plural)

• सहायाः (sahāyāḥ) - helpers, allies, companions

• भविष्यन्ति (bhaviṣyanti) - they will be, they will become

• सुर-कार्ये (sura-kārye) - in the work/cause of the gods, in divine service

• मम (mama) - my, of me

• द्विज (dvija) - O twice-born, O brahmin

Words meanings and morphology

तयोः (tayoḥ) - of the two sages mentioned in the previous verse (of those two, their (dual))

(pronoun)

Genitive, masculine, dual of tad

tad - that, those

ये (ye) - who (masculine plural)

(pronoun)

Nominative, masculine, plural of yad

yad - which, who, what

तु (tu) - but, indeed, however

(indeclinable)

अन्वये (anvaye) - in the lineage, in the family, in the succession

(noun)

Locative, masculine, singular of anvaya

anvaya - lineage, race, family, logical connection, succession

Prefix: anu

Root: i (class 2)

जाताः (jātāḥ) - born, produced

(adjective)

Nominative, masculine, plural of jāta

jāta - born, produced, arisen, existing

Past Passive Participle

Derived from root `jan`

Root: jan (class 4)

Note: Agrees with `ye`

भविष्यन्ति (bhaviṣyanti) - they will be, they will become

(verb)

3rd person , plural, active, future (lṛṭ) of bhū

Root: bhū (class 1)

वन-ओकसः (vana-okasaḥ) - forest-dwellers, monkeys

(noun)

Nominative, masculine, plural of vanaukas

vanaukas - forest-dweller, an inhabitant of the forest; specifically a monkey or ascetic

Compound type : tatpuruṣa (vana+okas)

• vana – forest, wood, tree, grove
  noun (neuter)
• okas – dwelling, habitation, house, home
  noun (neuter)

Note: Predicate nominative with `bhaviṣyanti`

ते (te) - they (masculine plural)

(pronoun)

Nominative, masculine, plural of tad

tad - that, those

Note: Refers to the `ye jātāḥ vanaukasaḥ`

सहायाः (sahāyāḥ) - helpers, allies, companions

(noun)

Nominative, masculine, plural of sahāya

sahāya - helper, companion, ally, assistant

Prefix: sa

Root: i (class 2)

Note: Predicate nominative with `bhaviṣyanti`

भविष्यन्ति (bhaviṣyanti) - they will be, they will become

(verb)

3rd person , plural, active, future (lṛṭ) of bhū

Root: bhū (class 1)

सुर-कार्ये (sura-kārye) - in the work/cause of the gods, in divine service

(noun)

Locative, neuter, singular of sura-kārya

sura-kārya - the work of the gods, divine mission

Compound type : genitive tatpuruṣa (sura+kārya)

• sura – god, deity
  noun (masculine)
• kārya – work, action, duty, affair, business
  noun (neuter)
  Gerundive
  Derived from root `kṛ` (to do, to make)
  Root: kṛ (class 8)

मम (mama) - my, of me

(pronoun)

Genitive, singular of mad

mad - I, me

द्विज (dvija) - O twice-born, O brahmin

(noun)

Vocative, masculine, singular of dvija

dvija - twice-born (a member of the first three varṇas); a brahmin, a bird, a tooth

Compound type : bahuvrīhi (dvi+ja)

• dvi – two, twice
  numeral
• ja – born, produced from
  adjective
  suffix 'ja'
  Derived from root `jan` (to be born)
  Root: jan (class 4)