महाभारतः mahābhārataḥ - book-12, chapter-326, verse-23

द्विर्द्वादशेभ्यस्तत्त्वेभ्यः ख्यातो यः पञ्चविंशकः ।
पुरुषो निष्क्रियश्चैव ज्ञानदृश्यश्च कथ्यते ॥२३॥

23. dvirdvādaśebhyastattvebhyaḥ khyāto yaḥ pañcaviṁśakaḥ ,
puruṣo niṣkriyaścaiva jñānadṛśyaśca kathyate.

23. dvir dvādaśebhyaḥ tattvebhyaḥ khyātaḥ yaḥ pañcaviṃśakaḥ
puruṣaḥ niṣkriyaḥ ca eva jñānadṛśyaḥ ca kathyate

23. yaḥ dvir dvādaśebhyaḥ tattvebhyaḥ pañcaviṃśakaḥ khyātaḥ (asti),
saḥ puruṣaḥ niṣkriyaḥ ca eva jñānadṛśyaḥ ca kathyate

23. He who is renowned as the twenty-fifth among the twenty-four principles, that supreme cosmic person (puruṣa) is said to be inactive and perceivable only through knowledge.

Words meanings summery:

• द्विर् (dvir) - twice, two times

• द्वादशेभ्यः (dvādaśebhyaḥ) - from the twelve, to the twelve

• तत्त्वेभ्यः (tattvebhyaḥ) - from the principles/elements, to the principles/elements

• ख्यातः (khyātaḥ) - known, famous, renowned

• यः (yaḥ) - who, which

• पञ्चविंशकः (pañcaviṁśakaḥ) - the twenty-fifth

• पुरुषः (puruṣaḥ) - the supreme cosmic person (puruṣa) (person, cosmic person, spirit)

• निष्क्रियः (niṣkriyaḥ) - inactive, without action

• च (ca) - and

• एव (eva) - only, indeed, just

• ज्ञानदृश्यः (jñānadṛśyaḥ) - visible by knowledge, perceivable through knowledge

• च (ca) - and

• कथ्यते (kathyate) - is said, is declared, is spoken of

Words meanings and morphology

द्विर् (dvir) - twice, two times

(indeclinable)

द्वादशेभ्यः (dvādaśebhyaḥ) - from the twelve, to the twelve

(adjective)

plural of dvādaśa

dvādaśa - twelve

Note: Adjective modifying 'tattvebhyaḥ'

तत्त्वेभ्यः (tattvebhyaḥ) - from the principles/elements, to the principles/elements

(noun)

neuter, plural of tattva

tattva - principle, element, reality, truth

ख्यातः (khyātaḥ) - known, famous, renowned

(adjective)

Nominative, masculine, singular of khyāta

khyāta - known, famous, renowned

Past Passive Participle

From root khyā- (to be known, to tell)

Root: khyā

यः (yaḥ) - who, which

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what

पञ्चविंशकः (pañcaviṁśakaḥ) - the twenty-fifth

(adjective)

Nominative, masculine, singular of pañcaviṃśaka

pañcaviṁśaka - twenty-fifth

पुरुषः (puruṣaḥ) - the supreme cosmic person (puruṣa) (person, cosmic person, spirit)

(noun)

Nominative, masculine, singular of puruṣa

puruṣa - man, person, spirit, the Supreme Being, the conscious principle

निष्क्रियः (niṣkriyaḥ) - inactive, without action

(adjective)

Nominative, masculine, singular of niṣkriya

niṣkriya - inactive, motionless, devoid of action

Compound type : bahuvrīhi (nis+kriyā)

• nis – without, out, forth
  indeclinable
• kriyā – action, activity, rite
  noun (feminine)
  Root: kṛ (class 8)

च (ca) - and

(indeclinable)

एव (eva) - only, indeed, just

(indeclinable)

ज्ञानदृश्यः (jñānadṛśyaḥ) - visible by knowledge, perceivable through knowledge

(adjective)

Nominative, masculine, singular of jñānadṛśya

jñānadṛśya - visible by knowledge, perceivable through knowledge

Compound type : tatpuruṣa (jñāna+dṛśya)

• jñāna – knowledge, wisdom
  noun (neuter)
  Root: jñā (class 9)
• dṛśya – visible, to be seen
  adjective (masculine)
  Gerundive
  From root dṛś (to see)
  Root: dṛś (class 1)

च (ca) - and

(indeclinable)

कथ्यते (kathyate) - is said, is declared, is spoken of

(verb)

3rd person , singular, passive, present (laṭ) of kath

From root kath (to tell, derived from katha)

Root: kath (class 10)