महाभारतः mahābhārataḥ - book-12, chapter-326, verse-39

संकर्षणाच्च प्रद्युम्नो मनोभूतः स उच्यते ।
प्रद्युम्नाद्योऽनिरुद्धस्तु सोऽहंकारो महेश्वरः ॥३९॥

39. saṁkarṣaṇācca pradyumno manobhūtaḥ sa ucyate ,
pradyumnādyo'niruddhastu so'haṁkāro maheśvaraḥ.

39. saṃkarṣaṇāt ca pradyumnaḥ manobhūtaḥ saḥ ucyate
pradyumnāt yaḥ aniruddhaḥ tu saḥ ahaṃkāraḥ maheśvaraḥ

39. saṃkarṣaṇāt ca pradyumnaḥ manobhūtaḥ saḥ ucyate.
pradyumnāt tu yaḥ aniruddhaḥ,
saḥ ahaṃkāraḥ maheśvaraḥ.

39. From Saṃkarṣaṇa, Pradyumna is born; he is called 'born of the mind'. And from Pradyumna, Aniruddha is born; he is the ego (ahaṅkāra), the great lord.

Words meanings summery:

• संकर्षणात् (saṁkarṣaṇāt) - from Saṃkarṣaṇa (the deity, an aspect of Viṣṇu) (from Saṃkarṣaṇa)

• च (ca) - and (and, also)

• प्रद्युम्नः (pradyumnaḥ) - Pradyumna (the deity, an expansion of Viṣṇu) (Pradyumna)

• मनोभूतः (manobhūtaḥ) - born of the mind (referring to Pradyumna's origin) (mind-born, born of the mind)

• सः (saḥ) - he (referring to Pradyumna) (he, that)

• उच्यते (ucyate) - is called (is said, is called)

• प्रद्युम्नात् (pradyumnāt) - from Pradyumna (the deity) (from Pradyumna)

• यः (yaḥ) - who (referring to Aniruddha) (who, which)

• अनिरुद्धः (aniruddhaḥ) - Aniruddha (the deity, an expansion of Viṣṇu) (Aniruddha, unobstructed)

• तु (tu) - and (indicating a continuation or slight shift) (but, and, indeed)

• सः (saḥ) - he (referring to Aniruddha) (he, that)

• अहंकारः (ahaṁkāraḥ) - the ego (ahaṅkāra), a cosmic principle (ego, sense of 'I')

• महेश्वरः (maheśvaraḥ) - the great lord (referring to Aniruddha as this aspect) (great lord, Śiva, a supreme being)

Words meanings and morphology

संकर्षणात् (saṁkarṣaṇāt) - from Saṃkarṣaṇa (the deity, an aspect of Viṣṇu) (from Saṃkarṣaṇa)

(proper noun)

Ablative, masculine, singular of saṃkarṣaṇa

saṁkarṣaṇa - attraction, pulling together; the deity Saṃkarṣaṇa (Balarāma, an expansion of Kṛṣṇa)

Prefix: sam

Root: kṛṣ (class 6)

Note: Ablative case indicating origin.

च (ca) - and (and, also)

(indeclinable)

प्रद्युम्नः (pradyumnaḥ) - Pradyumna (the deity, an expansion of Viṣṇu) (Pradyumna)

(proper noun)

Nominative, masculine, singular of pradyumna

pradyumna - Pradyumna (name of a son of Kṛṣṇa, a form of Viṣṇu)

Prefix: pra

Root: dyut (class 1)

मनोभूतः (manobhūtaḥ) - born of the mind (referring to Pradyumna's origin) (mind-born, born of the mind)

(adjective)

Nominative, masculine, singular of manobhūta

manobhūta - mind-born, conceived by the mind

Compound type : tatpuruṣa (manas+bhūta)

• manas – mind, intellect, thought
  noun (neuter)
• bhūta – become, arisen, born; a being, an element
  adjective (masculine)
  Past Passive Participle
  Derived from root 'bhū' (to be, become)
  Root: bhū (class 1)

Note: Describes Pradyumna.

सः (saḥ) - he (referring to Pradyumna) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Masculine nominative singular form of 'tad'.

उच्यते (ucyate) - is called (is said, is called)

(verb)

3rd person , singular, passive, present (laṭ) of vac

Root: vac (class 2)

Note: Passive voice, 3rd person singular present tense.

प्रद्युम्नात् (pradyumnāt) - from Pradyumna (the deity) (from Pradyumna)

(proper noun)

Ablative, masculine, singular of pradyumna

pradyumna - Pradyumna (name of a son of Kṛṣṇa, a form of Viṣṇu)

Prefix: pra

Root: dyut (class 1)

Note: Ablative case indicating origin.

यः (yaḥ) - who (referring to Aniruddha) (who, which)

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what

Note: Masculine nominative singular form of 'yad'.

अनिरुद्धः (aniruddhaḥ) - Aniruddha (the deity, an expansion of Viṣṇu) (Aniruddha, unobstructed)

(proper noun)

Nominative, masculine, singular of aniruddha

aniruddha - unobstructed, unrestrained; a name of a son of Pradyumna, an expansion of Viṣṇu

Past Passive Participle

Derived from root 'rudh' (to obstruct) with negative prefix 'a' and prefix 'ni'.

Prefixes: a+ni

Root: rudh (class 7)

तु (tu) - and (indicating a continuation or slight shift) (but, and, indeed)

(indeclinable)

सः (saḥ) - he (referring to Aniruddha) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Masculine nominative singular form of 'tad'.

अहंकारः (ahaṁkāraḥ) - the ego (ahaṅkāra), a cosmic principle (ego, sense of 'I')

(noun)

Nominative, masculine, singular of ahaṃkāra

ahaṁkāra - ego, egoism, self-consciousness; the sense of 'I'

Compound type : tatpuruṣa (aham+kāra)

• aham – I, ego
  pronoun
• kāra – maker, doer, act of making; the letter or sound 'ka'
  noun (masculine)
  Derived from root 'kṛ' (to do, make)
  Root: kṛ (class 8)

महेश्वरः (maheśvaraḥ) - the great lord (referring to Aniruddha as this aspect) (great lord, Śiva, a supreme being)

(noun)

Nominative, masculine, singular of maheśvara

maheśvara - great lord; a name of Śiva; a supreme being

Compound type : karma-dhāraya (mahā+īśvara)

• mahā – great, mighty, large
  adjective (feminine)
• īśvara – lord, master, controller, god
  noun (masculine)
  Root: īś (class 2)

Note: Appears as an attribute of Aniruddha.