महाभारतः mahābhārataḥ - book-12, chapter-326, verse-16

वर एष ममात्यन्तं दृष्टस्त्वं यत्सनातनः ।
भगवान्विश्वदृक्सिंहः सर्वमूर्तिर्महाप्रभुः ॥१६॥

16. vara eṣa mamātyantaṁ dṛṣṭastvaṁ yatsanātanaḥ ,
bhagavānviśvadṛksiṁhaḥ sarvamūrtirmahāprabhuḥ.

16. varaḥ eṣaḥ mama atyantam dṛṣṭaḥ tvam yat sanātanaḥ
bhagavān viśvadṛk siṃhaḥ sarvamūrtiḥ mahāprabhuḥ

16. eṣaḥ mama atyantam varaḥ yat tvam sanātanaḥ bhagavān
viśvadṛk siṃhaḥ sarvamūrtiḥ mahāprabhuḥ dṛṣṭaḥ

16. This is my greatest boon, that you, the eternal Lord (bhagavān), the all-seeing lion, the embodiment of all forms, the great master, have been seen by me.

Words meanings summery:

• वरः (varaḥ) - supreme boon (boon, blessing, choice, best)

• एषः (eṣaḥ) - this, this one

• मम (mama) - my, of me

• अत्यन्तम् (atyantam) - my greatest (boon) (exceedingly, greatly, supreme)

• दृष्टः (dṛṣṭaḥ) - have been seen (seen, observed)

• त्वम् (tvam) - you

• यत् (yat) - that (conjunction) (that, which, because)

• सनातनः (sanātanaḥ) - the eternal one (eternal, perpetual, ancient)

• भगवान् (bhagavān) - the Lord (bhagavān) (the Lord, the worshipful one)

• विश्वदृक् (viśvadṛk) - the lion who sees all (all-seeing, perceiver of all)

• सिंहः (siṁhaḥ) - the lion (metaphor for the Lord's power) (lion)

• सर्वमूर्तिः (sarvamūrtiḥ) - the embodiment of all forms (whose form is everything, embodiment of all forms)

• महाप्रभुः (mahāprabhuḥ) - the great master (great master, mighty lord)

Words meanings and morphology

वरः (varaḥ) - supreme boon (boon, blessing, choice, best)

(noun)

Nominative, masculine, singular of vara

vara - boon, blessing, wish; choice, excellent, best

Root: vṛ (class 5)

एषः (eṣaḥ) - this, this one

(pronoun)

Nominative, masculine, singular of etad

etad - this

मम (mama) - my, of me

(pronoun)

Genitive, singular of asmad

asmad - I, me

अत्यन्तम् (atyantam) - my greatest (boon) (exceedingly, greatly, supreme)

(indeclinable)

adverbial use

Compound type : avyayībhāva (ati+anta)

• ati – over, beyond, exceeding
  indeclinable
• anta – end, limit, boundary
  noun (masculine)

Note: Often used adverbially as 'exceedingly' or 'supremely'.

दृष्टः (dṛṣṭaḥ) - have been seen (seen, observed)

(adjective)

Nominative, masculine, singular of dṛṣṭa

dṛṣṭa - seen, observed, perceived

Past Passive Participle

from √dṛś

Root: dṛś (class 1)

Note: Participle here functioning as predicate.

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you (singular)

यत् (yat) - that (conjunction) (that, which, because)

(indeclinable)

Here, used as a conjunction meaning 'that'.

Note: Acts as a subordinating conjunction.

सनातनः (sanātanaḥ) - the eternal one (eternal, perpetual, ancient)

(adjective)

Nominative, masculine, singular of sanātana

sanātana - eternal, perpetual, ancient, everlasting

Note: Qualifies 'tvam'.

भगवान् (bhagavān) - the Lord (bhagavān) (the Lord, the worshipful one)

(noun)

Nominative, masculine, singular of bhagavat

bhagavat - fortunate, glorious, divine; the Lord, the worshipful one

विश्वदृक् (viśvadṛk) - the lion who sees all (all-seeing, perceiver of all)

(adjective)

Nominative, masculine, singular of viśvadṛś

viśvadṛś - all-seeing, perceiver of all

Compound formed from viśva (all) and dṛś (seeing)

Compound type : tatpuruṣa (viśva+dṛś)

• viśva – all, whole, universal
  adjective (masculine)
• dṛś – seeing, beholding; eye
  noun (feminine)
  From √dṛś (to see)
  Root: dṛś (class 1)

Note: Refers to the Lord.

सिंहः (siṁhaḥ) - the lion (metaphor for the Lord's power) (lion)

(noun)

Nominative, masculine, singular of siṃha

siṁha - lion; a great person, chief

Note: Used metaphorically to describe the Lord's power.

सर्वमूर्तिः (sarvamūrtiḥ) - the embodiment of all forms (whose form is everything, embodiment of all forms)

(adjective)

Nominative, masculine, singular of sarvamūrti

sarvamūrti - one whose form is everything, having all forms, embodiment of all forms

Compound formed from sarva (all) and mūrti (form)

Compound type : bahuvrīhi (sarva+mūrti)

• sarva – all, every, whole
  pronoun (masculine)
• mūrti – form, embodiment, statue, idol
  noun (feminine)

Note: Qualifies the Lord.

महाप्रभुः (mahāprabhuḥ) - the great master (great master, mighty lord)

(noun)

Nominative, masculine, singular of mahāprabhu

mahāprabhu - great lord, supreme master

Compound formed from mahā (great) and prabhu (master)

Compound type : karmadhāraya (mahā+prabhu)

• mahā – great, mighty
  adjective (feminine)
• prabhu – master, lord, powerful
  noun (masculine)
  Prefix: pra
  Root: bhū (class 1)

Note: Refers to the Lord.