महाभारतः mahābhārataḥ - book-12, chapter-326, verse-19

सिद्धाश्चैते महाभागाः पुरा ह्येकान्तिनोऽभवन् ।
तमोरजोविनिर्मुक्ता मां प्रवेक्ष्यन्त्यसंशयम् ॥१९॥

19. siddhāścaite mahābhāgāḥ purā hyekāntino'bhavan ,
tamorajovinirmuktā māṁ pravekṣyantyasaṁśayam.

19. siddhāḥ ca ete mahābhāgāḥ purā hi ekāntinaḥ abhavan
tamas rajas vinirmuktāḥ mām pravekṣyanti asaṃśayam

19. These perfected and illustrious beings were formerly exclusive devotees. Free from darkness (tamas) and passion (rajas), they will undoubtedly enter me.

Words meanings summery:

• सिद्धाः (siddhāḥ) - perfected beings (perfected ones, accomplished ones, saints)

• च (ca) - and (and, also)

• एते (ete) - these (beings) (these)

• महाभागाः (mahābhāgāḥ) - illustrious beings (illustrious ones, highly fortunate ones, noble ones)

• पुरा (purā) - formerly (formerly, in ancient times, previously)

• हि (hi) - indeed (indeed, for, because)

• एकान्तिनः (ekāntinaḥ) - exclusive devotees (exclusive devotees, resolute ones, solely devoted)

• अभवन् (abhavan) - they were (they were, they became)

• तमस् (tamas) - darkness (tamas) (darkness, ignorance, inertia)

• रजस् (rajas) - passion (rajas) (passion, activity, dust)

• विनिर्मुक्ताः (vinirmuktāḥ) - free from (freed from, released from, devoid of)

• माम् (mām) - me (me (accusative))

• प्रवेक्ष्यन्ति (pravekṣyanti) - they will enter

• असंशयम् (asaṁśayam) - undoubtedly (undoubtedly, without doubt)

Words meanings and morphology

सिद्धाः (siddhāḥ) - perfected beings (perfected ones, accomplished ones, saints)

(adjective)

Nominative, masculine, plural of siddha

siddha - accomplished, perfected, successful, a perfected being

Past Passive Participle

Derived from root √sidh (to succeed, accomplish)

Root: sidh (class 4)

च (ca) - and (and, also)

(indeclinable)

Conjunction

एते (ete) - these (beings) (these)

(pronoun)

Nominative, masculine, plural of etad

etad - this, these

Demonstrative pronoun

महाभागाः (mahābhāgāḥ) - illustrious beings (illustrious ones, highly fortunate ones, noble ones)

(adjective)

Nominative, masculine, plural of mahābhāga

mahābhāga - very fortunate, illustrious, noble

Compound type : karmadhāraya (mahā+bhāga)

• mahā – great, large
  adjective
• bhāga – share, fortune, destiny
  noun (masculine)
  Root: bhaj (class 1)

पुरा (purā) - formerly (formerly, in ancient times, previously)

(indeclinable)

Adverb of time

हि (hi) - indeed (indeed, for, because)

(indeclinable)

Particle emphasizing

एकान्तिनः (ekāntinaḥ) - exclusive devotees (exclusive devotees, resolute ones, solely devoted)

(noun)

Nominative, masculine, plural of ekāntin

ekāntin - one who is exclusively devoted, single-minded, resolute

Derived from ekānta + suffix -in

Compound type : karmadhāraya (eka+anta)

• eka – one, single, alone
  numeral
• anta – end, limit, ultimate point, conclusion
  noun (masculine)

अभवन् (abhavan) - they were (they were, they became)

(verb)

3rd person , plural, active, imperfect (laṅ) of √bhū

Imperfect tense

Root √bhū in the imperfect third person plural active voice

Root: bhū (class 1)

तमस् (tamas) - darkness (tamas) (darkness, ignorance, inertia)

(noun)

Nominative, neuter, singular of tamas

tamas - darkness, ignorance, inertia, one of the three guṇas

रजस् (rajas) - passion (rajas) (passion, activity, dust)

(noun)

Nominative, neuter, singular of rajas

rajas - passion, activity, dust, impurity, one of the three guṇas

विनिर्मुक्ताः (vinirmuktāḥ) - free from (freed from, released from, devoid of)

(adjective)

Nominative, masculine, plural of vinirmukta

vinirmukta - completely released, freed from, liberated

Past Passive Participle

From root √muc (to free) with prefixes vi and nir

Prefixes: vi+nir

Root: muc (class 6)

Note: Agrees with siddhāḥ, ete, mahābhāgāḥ. The compound tamorajo-vinirmuktāḥ implies a tatpuruṣa with the preceding dvandva.

माम् (mām) - me (me (accusative))

(pronoun)

Accusative, singular of aham

aham - I, me

First person pronoun

प्रवेक्ष्यन्ति (pravekṣyanti) - they will enter

(verb)

3rd person , plural, active, future (ḷṛṭ) of pra-√viś

Future tense

From √viś (to enter) with prefix pra, third person plural active voice

Prefix: pra

Root: viś (class 6)

असंशयम् (asaṁśayam) - undoubtedly (undoubtedly, without doubt)

(indeclinable)

Adverbial usage, from 'a' (negation) + 'saṃśaya' (doubt)

Compound type : avyayībhāva (a+saṃśaya)

• a – not, un-
  indeclinable
  Negative prefix
• saṃśaya – doubt, uncertainty
  noun (masculine)
  Prefix: sam
  Root: śi (class 1)