महाभारतः mahābhārataḥ - book-12, chapter-326, verse-29

खे वायुः प्रलयं याति मनस्याकाशमेव च ।
मनो हि परमं भूतं तदव्यक्ते प्रलीयते ॥२९॥

29. khe vāyuḥ pralayaṁ yāti manasyākāśameva ca ,
mano hi paramaṁ bhūtaṁ tadavyakte pralīyate.

29. khe vāyuḥ pralayam yāti manasi ākāśam eva ca
manaḥ hi paramam bhūtam tat avyakte pralīyate

29. Wind merges into space, and space, in turn, merges into the mind. The mind is indeed the supreme element (bhūta), and that then dissolves into the unmanifest (avyakta).

Words meanings summery:

• खे (khe) - into space (in space, into space, in the ether)

• वायुः (vāyuḥ) - wind (wind, air)

• प्रलयम् (pralayam) - dissolution (dissolution, merging, destruction)

• याति (yāti) - goes to, reaches (goes, moves, attains)

• मनसि (manasi) - into the mind (in mind, into mind)

• आकाशम् (ākāśam) - space (space, ether, sky)

• एव (eva) - in turn, indeed (indeed, only, certainly)

• च (ca) - and (and, also)

• मनः (manaḥ) - the mind (mind, intellect, heart)

• हि (hi) - indeed (indeed, because, for)

• परमम् (paramam) - supreme (supreme, highest, most excellent)

• भूतम् (bhūtam) - element (being, element, creature, past)

• तत् (tat) - that (mind) (that, it)

• अव्यक्ते (avyakte) - into the unmanifest (avyakta) (in the unmanifest, into the unmanifest)

• प्रलीयते (pralīyate) - dissolves (dissolves, merges, melts away)

Words meanings and morphology

खे (khe) - into space (in space, into space, in the ether)

(noun)

Locative, neuter, singular of kha

kha - space, ether, sky

वायुः (vāyuḥ) - wind (wind, air)

(noun)

Nominative, masculine, singular of vāyu

vāyu - wind, air

Root: vā (class 2)

प्रलयम् (pralayam) - dissolution (dissolution, merging, destruction)

(noun)

Accusative, masculine, singular of pralaya

pralaya - dissolution, merging, destruction

from root lī with prefix pra

Prefix: pra

Root: lī (class 4)

Note: Object of 'yāti' (takes accusative)

याति (yāti) - goes to, reaches (goes, moves, attains)

(verb)

3rd person , singular, active, present (laṭ) of yā

present indicative

parasmaipada

Root: yā (class 2)

मनसि (manasi) - into the mind (in mind, into mind)

(noun)

Locative, neuter, singular of manas

manas - mind, intellect, heart

Root: man (class 4)

आकाशम् (ākāśam) - space (space, ether, sky)

(noun)

Nominative, neuter, singular of ākāśa

ākāśa - space, ether, sky

Prefix: ā

Root: kāś (class 1)

Note: Subject of implied dissolution

एव (eva) - in turn, indeed (indeed, only, certainly)

(indeclinable)

च (ca) - and (and, also)

(indeclinable)

मनः (manaḥ) - the mind (mind, intellect, heart)

(noun)

Nominative, neuter, singular of manas

manas - mind, intellect, heart

Root: man (class 4)

हि (hi) - indeed (indeed, because, for)

(indeclinable)

परमम् (paramam) - supreme (supreme, highest, most excellent)

(adjective)

Nominative, neuter, singular of parama

parama - supreme, highest, most excellent

Note: Agrees with 'bhūtam'

भूतम् (bhūtam) - element (being, element, creature, past)

(noun)

Nominative, neuter, singular of bhūta

bhūta - being, element, creature, past

past passive participle

from root bhū, used as noun

Root: bhū (class 1)

तत् (tat) - that (mind) (that, it)

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

Note: Refers to 'manaḥ'

अव्यक्ते (avyakte) - into the unmanifest (avyakta) (in the unmanifest, into the unmanifest)

(noun)

Locative, neuter, singular of avyakta

avyakta - unmanifest, unexpressed, primordial matter

past passive participle

from root añj with prefix vi and negation a, used as noun

Compound type : karmadhāraya (a+vyakta)

• a – not, un-
  indeclinable
  negative prefix
• vyakta – manifest, expressed, clear
  adjective
  past passive participle
  from root añj with prefix vi
  Prefix: vi
  Root: añj (class 7)

प्रलीयते (pralīyate) - dissolves (dissolves, merges, melts away)

(verb)

3rd person , singular, passive, present (laṭ) of lī

present indicative

passive voice, ātmanepada, with prefix pra

Prefix: pra

Root: lī (class 4)