महाभारतः mahābhārataḥ - book-12, chapter-326, verse-96

न ह्येतद्ब्रह्मणा प्राप्तमीदृशं मम दर्शनम् ।
यत्त्वया प्राप्तमद्येह एकान्तगतबुद्धिना ॥९६॥

96. na hyetadbrahmaṇā prāptamīdṛśaṁ mama darśanam ,
yattvayā prāptamadyeha ekāntagatabuddhinā.

96. na hi etat brahmaṇā prāptam īdṛśam mama darśanam
yat tvayā prāptam adya iha ekāntagatabuddhinā

96. hi etat mama īdṛśam darśanam brahmaṇā na prāptam
yat adya iha ekāntagatabuddhinā tvayā prāptam

96. Indeed, not even by Brahmā has such a vision of me been attained, as has been attained by you today, here, with your intellect (buddhi) entirely focused.

Words meanings summery:

• न (na) - not, no

• हि (hi) - indeed, surely, for, because

• एतत् (etat) - this, this (neuter/singular/nominative/accusative)

• ब्रह्मणा (brahmaṇā) - by Brahmā, the creator deity (by Brahmā (the deity), by the supreme cosmic principle)

• प्राप्तम् (prāptam) - attained, obtained, reached

• ईदृशम् (īdṛśam) - such, of this kind, like this

• मम (mama) - my, mine

• दर्शनम् (darśanam) - sight, vision, appearance, view

• यत् (yat) - which, that (neuter/singular/nominative/accusative)

• त्वया (tvayā) - by you

• प्राप्तम् (prāptam) - attained, obtained, reached

• अद्य (adya) - today, now

• इह (iha) - here, in this world, in this case

• एकान्तगतबुद्धिना (ekāntagatabuddhinā) - by one whose intellect is entirely focused, by one with single-pointed devotion

Words meanings and morphology

न (na) - not, no

(indeclinable)

हि (hi) - indeed, surely, for, because

(indeclinable)

एतत् (etat) - this, this (neuter/singular/nominative/accusative)

(pronoun)

Nominative, neuter, singular of etad

etad - this, this one

Demonstrative pronoun.

Note: It is an adjective for `darśanam`.

ब्रह्मणा (brahmaṇā) - by Brahmā, the creator deity (by Brahmā (the deity), by the supreme cosmic principle)

(noun)

Instrumental, masculine, singular of brahman

brahman - Brahmā (the creator god), brahman (the absolute reality, neuter)

Root: bṛh (class 1)

प्राप्तम् (prāptam) - attained, obtained, reached

(adjective)

Nominative, neuter, singular of prāpta

prāpta - attained, obtained, reached, arrived

Past Passive Participle

Derived from root `āp` (to obtain) with `pra` prefix.

Prefix: pra

Root: āp (class 5)

Note: Agrees with `darśanam`.

ईदृशम् (īdṛśam) - such, of this kind, like this

(adjective)

Nominative, neuter, singular of īdṛśa

īdṛśa - such, of this kind, like this

Formed from `idam` (this) + `dṛś` (to see).

Root: dṛś (class 1)

Note: Agrees with `darśanam`.

मम (mama) - my, mine

(pronoun)

Genitive, singular of aham

aham - I, myself

First person singular pronoun.

दर्शनम् (darśanam) - sight, vision, appearance, view

(noun)

Nominative, neuter, singular of darśana

darśana - seeing, beholding, vision, appearance, perception, philosophy

From root `dṛś` (to see).

Root: dṛś (class 1)

Note: Subject of the sentence.

यत् (yat) - which, that (neuter/singular/nominative/accusative)

(pronoun)

Nominative, neuter, singular of yad

yad - which, that, what

Relative pronoun.

त्वया (tvayā) - by you

(pronoun)

Instrumental, singular of yuṣmad

yuṣmad - you

Second person singular pronoun.

Note: Agent in passive construction.

प्राप्तम् (prāptam) - attained, obtained, reached

(adjective)

Nominative, neuter, singular of prāpta

prāpta - attained, obtained, reached, arrived

Past Passive Participle

Derived from root `āp` (to obtain) with `pra` prefix.

Prefix: pra

Root: āp (class 5)

अद्य (adya) - today, now

(indeclinable)

From `idam` + `dyā` (day).

इह (iha) - here, in this world, in this case

(indeclinable)

एकान्तगतबुद्धिना (ekāntagatabuddhinā) - by one whose intellect is entirely focused, by one with single-pointed devotion

(adjective)

Instrumental, masculine, singular of ekāntagatabuddhi

ekāntagatabuddhi - one whose intellect is solely directed, one with single-pointed mind/devotion

Compound type : bahuvrīhi (ekānta+gata+buddhi)

• ekānta – solitary, exclusive, single-pointed, absolute
  adjective (masculine)
  Compound of `eka` (one) and `anta` (end).
• gata – gone, reached, obtained
  adjective
  Past Passive Participle
  From root `gam` (to go).
  Root: gam (class 1)
• buddhi – intellect, understanding, discernment, wisdom
  noun (feminine)
  From root `budh` (to awaken, know).
  Root: budh (class 1)

Note: Refers to the person being addressed.