महाभारतः mahābhārataḥ - book-12, chapter-326, verse-98

एवं स भगवान्देवो विश्वमूर्तिधरोऽव्ययः ।
एतावदुक्त्वा वचनं तत्रैवान्तरधीयत ॥९८॥

98. evaṁ sa bhagavāndevo viśvamūrtidharo'vyayaḥ ,
etāvaduktvā vacanaṁ tatraivāntaradhīyata.

98. evam saḥ bhagavān devaḥ viśvamūrtidharaḥ avyayaḥ
etāvat uktvā vacanam tatra eva antaradhīyata

98. evam saḥ bhagavān devaḥ viśvamūrtidharaḥ avyayaḥ
etāvat vacanam uktvā tatra eva antaradhīyata

98. Thus, that divine Lord (bhagavān), the immutable one (avyayaḥ) who assumed the universal form (viśvamūrtidhara), having spoken these words, disappeared right there.

Words meanings summery:

• एवम् (evam) - thus, in this manner, so

• सः (saḥ) - he, that

• भगवान् (bhagavān) - divine Lord, Blessed One, worshipful

• देवः (devaḥ) - god, divine being, celestial

• विश्वमूर्तिधरः (viśvamūrtidharaḥ) - assuming the universal form, bearing all forms

• अव्ययः (avyayaḥ) - immutable, imperishable, unchanging

• एतावत् (etāvat) - this much, so much

• उक्त्वा (uktvā) - having said, having spoken

• वचनम् (vacanam) - word, speech, statement

• तत्र (tatra) - there, in that place

• एव (eva) - only, just, indeed

• अन्तरधीयत (antaradhīyata) - disappeared, became invisible

Words meanings and morphology

एवम् (evam) - thus, in this manner, so

(indeclinable)

सः (saḥ) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, those

Demonstrative pronoun.

Note: Subject.

भगवान् (bhagavān) - divine Lord, Blessed One, worshipful

(adjective)

Nominative, masculine, singular of bhagavat

bhagavat - divine, blessed, glorious, adorable, the Lord

Possessive suffix `-vat` from `bhaga` (fortune).

Note: Agrees with `devaḥ`.

देवः (devaḥ) - god, divine being, celestial

(noun)

Nominative, masculine, singular of deva

deva - god, deity, divine, celestial

From root `div` (to shine).

Root: div (class 1)

Note: Subject.

विश्वमूर्तिधरः (viśvamūrtidharaḥ) - assuming the universal form, bearing all forms

(adjective)

Nominative, masculine, singular of viśvamūrtidhara

viśvamūrtidhara - one who holds or assumes all forms, one who possesses the universal form

Agent noun from root `dhṛ` (to hold) in a compound with `viśvamūrti`.

Compound type : bahuvrīhi (viśva+mūrti+dhara)

• viśva – all, whole, universal
  adjective
• mūrti – form, embodiment, manifestation
  noun (feminine)
  From root `mūrt` (to solidify).
  Root: mūrt (class 1)
• dhara – bearer, holder, supporter
  adjective (masculine)
  Derived from root `dhṛ` (to hold) with suffix `-a` (agentive).
  Root: dhṛ (class 1)

Note: Agrees with `devaḥ`.

अव्ययः (avyayaḥ) - immutable, imperishable, unchanging

(adjective)

Nominative, masculine, singular of avyaya

avyaya - imperishable, immutable, indestructible; an indeclinable word

Negation `a` + `vyaya` (spending, decay). From `vi` + root `i` (to go).

Compound type : nañ-tatpuruṣa (a+vyaya)

• a – not, non-
  indeclinable
  Negation prefix.
• vyaya – expenditure, destruction, decay, loss
  noun (masculine)
  From `vi` + root `i` (to go).
  Prefix: vi
  Root: i (class 2)

Note: Agrees with `devaḥ`.

एतावत् (etāvat) - this much, so much

(adjective)

Accusative, neuter, singular of etāvat

etāvat - this much, so much, so many

From `etad` (this) + `vat` (suffix indicating measure).

Note: Agrees with `vacanam`.

उक्त्वा (uktvā) - having said, having spoken

(indeclinable)

Absolutive (Gerund)

Formed from root `vac` (to speak) with suffix `-tvā`. `vac` changes to `uk` in some forms.

Root: vac (class 2)

वचनम् (vacanam) - word, speech, statement

(noun)

Accusative, neuter, singular of vacana

vacana - speaking, speech, word, statement

From root `vac` (to speak).

Root: vac (class 2)

Note: Object of `uktvā`.

तत्र (tatra) - there, in that place

(indeclinable)

From `tad` (that) + `tra` (suffix for place).

एव (eva) - only, just, indeed

(indeclinable)

अन्तरधीयत (antaradhīyata) - disappeared, became invisible

(verb)

3rd person , singular, passive, past imperfect (laṅ) of antaradhī

Imperfect Tense

Root `dhā` (to place) with prefixes `antar` and `adhi`. `antaradhī` is a composite verb stem meaning 'to disappear'.

Prefixes: antar+adhi

Root: dhā (class 3)