महाभारतः mahābhārataḥ - book-12, chapter-326, verse-43

माया ह्येषा मया सृष्टा यन्मां पश्यसि नारद ।
सर्वभूतगुणैर्युक्तं नैवं त्वं ज्ञातुमर्हसि ।
मयैतत्कथितं सम्यक्तव मूर्तिचतुष्टयम् ॥४३॥

43. māyā hyeṣā mayā sṛṣṭā yanmāṁ paśyasi nārada ,
sarvabhūtaguṇairyuktaṁ naivaṁ tvaṁ jñātumarhasi ,
mayaitatkathitaṁ samyaktava mūrticatuṣṭayam.

43. māyā hi eṣā mayā sṛṣṭā yat mām paśyasi
nārada sarvabhūtaguṇaiḥ yuktam
na evam tvam jñātum arhasi mayā etat
kathitam samyak tava mūrticatuṣṭayam

43. nārada eṣā māyā hi mayā sṛṣṭā yat tvam
sarvabhūtaguṇaiḥ yuktam mām paśyasi
evam tvam jñātum na arhasi mayā tava
mūrticatuṣṭayam etat samyak kathitam

43. This (māyā) indeed is an illusion (māyā) created by me, by which you perceive me, Nārada, endowed with the qualities of all beings. You are not able to truly know me in this manner. By me, your four forms have been properly explained (to you).

Words meanings summery:

• माया (māyā) - illusion, magic, divine power of manifestation

• हि (hi) - indeed, surely, because

• एषा (eṣā) - this (feminine)

• मया (mayā) - by me

• सृष्टा (sṛṣṭā) - created, emanated, produced

• यत् (yat) - that, by which, because

• माम् (mām) - me

• पश्यसि (paśyasi) - you see, you perceive

• नारद (nārada) - O Nārada

• सर्वभूतगुणैः (sarvabhūtaguṇaiḥ) - by the qualities of all beings

• युक्तम् (yuktam) - endowed with, connected with, joined

• न (na) - not

• एवम् (evam) - thus, in this manner

• त्वम् (tvam) - you

• ज्ञातुम् (jñātum) - to know, to understand

• अर्हसि (arhasi) - you are able, you ought, you deserve

• मया (mayā) - by me

• एतत् (etat) - this (neuter)

• कथितम् (kathitam) - told, spoken, explained

• सम्यक् (samyak) - properly, rightly, completely

• तव (tava) - your

• मूर्तिचतुष्टयम् (mūrticatuṣṭayam) - the group of four forms

Words meanings and morphology

माया (māyā) - illusion, magic, divine power of manifestation

(noun)

Nominative, feminine, singular of māyā

māyā - illusion, magic, divine power of manifestation, cosmic illusion (māyā)

Note: Refers to the divine power that creates and sustains the phenomenal world, often perceived as illusory.

हि (hi) - indeed, surely, because

(indeclinable)

एषा (eṣā) - this (feminine)

(pronoun)

Nominative, feminine, singular of etad

etad - this, that

मया (mayā) - by me

(pronoun)

Instrumental, singular of aham

aham - I

सृष्टा (sṛṣṭā) - created, emanated, produced

(adjective)

Nominative, feminine, singular of sṛṣṭa

sṛṣṭa - created, produced, released

Past Passive Participle

Derived from root √sṛj (to create, emit).

Root: sṛj (class 6)

यत् (yat) - that, by which, because

(pronoun)

Nominative, neuter, singular of yad

yad - which, that, because, since

माम् (mām) - me

(pronoun)

Accusative, singular of aham

aham - I

पश्यसि (paśyasi) - you see, you perceive

(verb)

2nd person , singular, active, present (laṭ) of √dṛś

Irregular present stem paśya.

Root: dṛś (class 1)

नारद (nārada) - O Nārada

(proper noun)

Vocative, masculine, singular of nārada

nārada - Nārada (a divine sage, known for devotion and music)

सर्वभूतगुणैः (sarvabhūtaguṇaiḥ) - by the qualities of all beings

(noun)

Instrumental, masculine, plural of sarvabhūtaguṇa

sarvabhūtaguṇa - qualities of all beings

Compound type : tatpuruṣa (sarva+bhūta+guṇa)

• sarva – all, every
  adjective
• bhūta – being, creature, element
  noun (neuter)
• guṇa – quality, attribute, characteristic
  noun (masculine)

युक्तम् (yuktam) - endowed with, connected with, joined

(adjective)

Accusative, neuter, singular of yukta

yukta - joined, united, endowed with, engaged in

Past Passive Participle

Derived from root √yuj (to join, connect).

Root: yuj (class 7)

Note: Agrees with the implied object of perception, 'me'.

न (na) - not

(indeclinable)

एवम् (evam) - thus, in this manner

(indeclinable)

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

ज्ञातुम् (jñātum) - to know, to understand

(indeclinable)

Infinitive

Formed with the suffix -tum.

Root: jñā (class 9)

अर्हसि (arhasi) - you are able, you ought, you deserve

(verb)

2nd person , singular, active, present (laṭ) of √arh

Present Active

Root: arh (class 1)

मया (mayā) - by me

(pronoun)

Instrumental, singular of aham

aham - I

एतत् (etat) - this (neuter)

(pronoun)

Nominative, neuter, singular of etad

etad - this, that

कथितम् (kathitam) - told, spoken, explained

(adjective)

Nominative, neuter, singular of kathita

kathita - told, spoken, narrated, explained

Past Passive Participle

Derived from root √kath (to tell, speak).

Root: kath (class 10)

सम्यक् (samyak) - properly, rightly, completely

(indeclinable)

तव (tava) - your

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

मूर्तिचतुष्टयम् (mūrticatuṣṭayam) - the group of four forms

(noun)

Accusative, neuter, singular of mūrticatuṣṭaya

mūrticatuṣṭaya - group of four forms or manifestations

Compound type : tatpuruṣa (mūrti+catuṣṭaya)

• mūrti – form, image, manifestation
  noun (feminine)
• catuṣṭaya – group of four
  noun (neuter)