महाभारतः mahābhārataḥ - book-12, chapter-326, verse-15

नारद उवाच ।
अद्य मे तपसो देव यमस्य नियमस्य च ।
सद्यः फलमवाप्तं वै दृष्टो यद्भगवान्मया ॥१५॥

15. nārada uvāca ,
adya me tapaso deva yamasya niyamasya ca ,
sadyaḥ phalamavāptaṁ vai dṛṣṭo yadbhagavānmayā.

15. nārada uvāca adya me tapasaḥ deva yamasya niyamasya
ca sadyaḥ phalam avāptam vai dṛṣṭaḥ yat bhagavān mayā

15. nārada uvāca deva adya me tapasaḥ yamasya niyamasya
ca phalam sadyaḥ avāptam vai yat mayā bhagavān dṛṣṭaḥ

15. Nārada said: "O Lord, today I have immediately obtained the fruit of my spiritual austerities (tapas), as well as my self-control (yama) and spiritual disciplines (niyama), because the Lord (bhagavān) has been seen by me."

Words meanings summery:

• नारद (nārada) - The sage Nārada (Nārada (a divine sage))

• उवाच (uvāca) - said, spoke

• अद्य (adya) - today, now

• मे (me) - my (referring to Nārada) (to me, for me, my)

• तपसः (tapasaḥ) - of spiritual austerities (tapas) (of austerity, of penance)

• देव (deva) - O Lord (vocative) (god, deity, lord)

• यमस्य (yamasya) - of self-control (yama), a limb of yoga (of self-control, of Yama (the god of death))

• नियमस्य (niyamasya) - of spiritual disciplines (niyama), a limb of yoga (of spiritual discipline, of observance)

• च (ca) - and, also

• सद्यः (sadyaḥ) - immediately, instantly

• फलम् (phalam) - the fruit of spiritual efforts (fruit, result, reward)

• अवाप्तम् (avāptam) - has been obtained (obtained, gained, reached)

• वै (vai) - indeed, certainly (emphatic particle)

• दृष्टः (dṛṣṭaḥ) - has been seen (seen, observed)

• यत् (yat) - because (that, which, because)

• भगवान् (bhagavān) - the Lord (bhagavān) (the Lord, the worshipful one)

• मया (mayā) - by me

Words meanings and morphology

नारद (nārada) - The sage Nārada (Nārada (a divine sage))

(proper noun)

Nominative, masculine, singular of nārada

nārada - Nārada, a divine sage and messenger

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (lit) of vac

perfect active

from √vac, 3rd singular perfect active

Root: vac (class 2)

अद्य (adya) - today, now

(indeclinable)

मे (me) - my (referring to Nārada) (to me, for me, my)

(pronoun)

Genitive, singular of asmad

asmad - I, me

Note: Alternate form of mama (genitive singular of asmad), or mahyam (dative singular of asmad). Here, genitive 'my'.

तपसः (tapasaḥ) - of spiritual austerities (tapas) (of austerity, of penance)

(noun)

Genitive, neuter, singular of tapas

tapas - heat, penance, austerity, spiritual practice

देव (deva) - O Lord (vocative) (god, deity, lord)

(noun)

Vocative, masculine, singular of deva

deva - god, deity, divine being, lord

Root: div (class 4)

यमस्य (yamasya) - of self-control (yama), a limb of yoga (of self-control, of Yama (the god of death))

(noun)

Genitive, masculine, singular of yama

yama - self-control, restraint; Yama (god of death)

Root: yam (class 1)

नियमस्य (niyamasya) - of spiritual disciplines (niyama), a limb of yoga (of spiritual discipline, of observance)

(noun)

Genitive, masculine, singular of niyama

niyama - fixed rule, spiritual discipline, observance, restraint

from √yam with ni- prefix

Prefix: ni

Root: yam (class 1)

च (ca) - and, also

(indeclinable)

सद्यः (sadyaḥ) - immediately, instantly

(indeclinable)

फलम् (phalam) - the fruit of spiritual efforts (fruit, result, reward)

(noun)

Nominative, neuter, singular of phala

phala - fruit, result, consequence, reward

अवाप्तम् (avāptam) - has been obtained (obtained, gained, reached)

(adjective)

Nominative, neuter, singular of avāpta

avāpta - obtained, gained, reached

Past Passive Participle

from √āp with ava- prefix

Prefix: ava

Root: āp (class 5)

Note: Often functions verbally as a past passive participle.

वै (vai) - indeed, certainly (emphatic particle)

(indeclinable)

दृष्टः (dṛṣṭaḥ) - has been seen (seen, observed)

(adjective)

Nominative, masculine, singular of dṛṣṭa

dṛṣṭa - seen, observed, perceived

Past Passive Participle

from √dṛś

Root: dṛś (class 1)

Note: Often functions verbally as a past passive participle.

यत् (yat) - because (that, which, because)

(indeclinable)

Here, used as a conjunction meaning 'because'.

Note: Acts as a subordinating conjunction.

भगवान् (bhagavān) - the Lord (bhagavān) (the Lord, the worshipful one)

(noun)

Nominative, masculine, singular of bhagavat

bhagavat - fortunate, glorious, divine; the Lord, the worshipful one

मया (mayā) - by me

(pronoun)

Instrumental, singular of asmad

asmad - I, me