महाभारतः mahābhārataḥ - book-12, chapter-326, verse-56

अहं हयशिरो भूत्वा समुद्रे पश्चिमोत्तरे ।
पिबामि सुहुतं हव्यं कव्यं च श्रद्धयान्वितम् ॥५६॥

56. ahaṁ hayaśiro bhūtvā samudre paścimottare ,
pibāmi suhutaṁ havyaṁ kavyaṁ ca śraddhayānvitam.

56. aham hayaśiraḥ bhūtvā samudre paścimottare
pibāmi suhutam havyam kavyam ca śraddhayānvitaṃ

56. Having assumed the form of Hayashiras (the Horse-head), I drink the well-offered oblations for the gods and the offerings for ancestors, imbued with faith (śraddhā), in the northwestern ocean.

Words meanings summery:

• अहम् (aham) - I

• हयशिरः (hayaśiraḥ) - The specific divine form of Hayagriva. (horse-head, having a horse's head)

• भूत्वा (bhūtvā) - having become

• समुद्रे (samudre) - in the ocean

• पश्चिमोत्तरे (paścimottare) - in the northwest

• पिबामि (pibāmi) - I drink

• सुहुतम् (suhutam) - Refers to oblations that are correctly performed. (well-offered, well-sacrificed)

• हव्यम् (havyam) - oblation for gods, offering

• कव्यम् (kavyam) - oblation for ancestors, offering to deceased relatives

• च (ca) - and

• श्रद्धयान्वितं (śraddhayānvitaṁ) - endowed with faith, accompanied by devotion

Words meanings and morphology

अहम् (aham) - I

(pronoun)

Nominative, singular of aham

aham - I

हयशिरः (hayaśiraḥ) - The specific divine form of Hayagriva. (horse-head, having a horse's head)

(noun)

Nominative, masculine, singular of hayaśiras

hayaśiras - horse-head, name of a divine being (Hayagriva)

Compound type : karmadhāraya (haya+śiras)

• haya – horse
  noun (masculine)
  Root: heṣ (class 1)
• śiras – head, skull
  noun (neuter)

Note: Used adjectivally, agreeing with 'aham'.

भूत्वा (bhūtvā) - having become

(indeclinable)

absolutive (gerund)

From root bhū (to be) + ktvā suffix.

Root: bhū (class 1)

समुद्रे (samudre) - in the ocean

(noun)

Locative, masculine, singular of samudra

samudra - ocean, sea

पश्चिमोत्तरे (paścimottare) - in the northwest

(adjective)

Locative, masculine, singular of paścimottara

paścimottara - northwest

Compound type : dvandva (paścima+uttara)

• paścima – western, west
  adjective (masculine)
• uttara – northern, north
  adjective (masculine)

Note: Modifies 'samudre'.

पिबामि (pibāmi) - I drink

(verb)

1st person , singular, active, present (laṭ) of pā

Present stem of pā (to drink).

Root: pā (class 1)

सुहुतम् (suhutam) - Refers to oblations that are correctly performed. (well-offered, well-sacrificed)

(adjective)

Accusative, neuter, singular of suhuta

suhuta - well-offered, well-sacrificed

Past Passive Participle

From su (good/well) + hu (to offer, sacrifice) + kta suffix.

Compound type : karmadhāraya (su+huta)

• su – good, well, excellent (prefix)
  indeclinable
• huta – offered, sacrificed
  adjective (neuter)
  Past Passive Participle
  From root hu (to offer) + kta suffix.
  Root: hu (class 3)

Note: Modifies 'havyam' and 'kavyam'.

हव्यम् (havyam) - oblation for gods, offering

(noun)

Accusative, neuter, singular of havya

havya - an offering or oblation to the gods, a sacrificial gift

Gerundive

From root hu (to offer) + yat suffix.

Root: hu (class 3)

Note: Object of 'pibāmi'.

कव्यम् (kavyam) - oblation for ancestors, offering to deceased relatives

(noun)

Accusative, neuter, singular of kavya

kavya - an offering or oblation to the ancestors (pitṛs), a funeral offering

Derived from kavi (seer, wise one), referring to ancestors.

Note: Object of 'pibāmi'.

च (ca) - and

(indeclinable)

श्रद्धयान्वितं (śraddhayānvitaṁ) - endowed with faith, accompanied by devotion

(adjective)

Accusative, neuter, singular of śraddhayānvita

śraddhayānvita - accompanied by faith, endowed with devotion

Compound of śraddhayā (by faith, instrumental) and anvita (accompanied).

Compound type : tatpurusha (śraddhā+anvita)

• śraddhā – faith, trust, confidence, devotion
  noun (feminine)
  From śrat (heart, mind) + dhā (to place).
  Prefix: śrat
  Root: dhā (class 3)
• anvita – accompanied, joined, connected, endowed with
  adjective (neuter)
  Past Passive Participle
  From anu + i (to go) + kta suffix.
  Prefix: anu
  Root: i (class 2)

Note: Modifies 'havyam' and 'kavyam'.