महाभारतः mahābhārataḥ - book-12, chapter-326, verse-64

विद्यासहायवन्तं मामादित्यस्थं सनातनम् ।
कपिलं प्राहुराचार्याः सांख्यनिश्चितनिश्चयाः ॥६४॥

64. vidyāsahāyavantaṁ māmādityasthaṁ sanātanam ,
kapilaṁ prāhurācāryāḥ sāṁkhyaniścitaniścayāḥ.

64. vidyāsahāyavantam mām ādityastham sanātanam
kapilam prāhuḥ ācāryāḥ sāṅkhyaniścitaniscayāḥ

64. sāṅkhyaniścitaniscayāḥ ācāryāḥ vidyāsahāyavantam
ādityastham sanātanam mām kapilam prāhuḥ

64. Teachers, whose conclusions are firmly established by (sāṅkhya) philosophy, declare me to be Kapila—eternal, dwelling in the sun, and endowed with the aid of knowledge.

Words meanings summery:

• विद्यासहायवन्तम् (vidyāsahāyavantam) - endowed with the help of knowledge, possessing knowledge as an aid

• माम् (mām) - me

• आदित्यस्थम् (ādityastham) - dwelling in the sun, situated in the sun

• सनातनम् (sanātanam) - eternal, ancient, everlasting

• कपिलम् (kapilam) - The sage Kapila, founder of Sāṅkhya philosophy. (Kapila (proper name))

• प्राहुः (prāhuḥ) - they say, they declare, they state

• आचार्याः (ācāryāḥ) - teachers, preceptors, masters

• साङ्ख्यनिश्चितनिस्चयाः (sāṅkhyaniścitaniscayāḥ) - whose conclusions are firmly established by (sāṅkhya) philosophy

Words meanings and morphology

विद्यासहायवन्तम् (vidyāsahāyavantam) - endowed with the help of knowledge, possessing knowledge as an aid

(adjective)

Accusative, masculine, singular of vidyāsahāyavant

vidyāsahāyavant - possessing knowledge as an aid

Compound: vidyā (knowledge) + sahāya (help) + -vant (possessive suffix).

Compound type : tatpuruṣa (vidyā+sahāya+vant)

• vidyā – knowledge, learning, science
  noun (feminine)
  From root vid (to know).
  Root: vid (class 2)
• sahāya – help, aid, companion
  noun (masculine)
  From saha- (with) + root i (to go) + -a suffix.
  Prefix: saha
  Root: i (class 2)
• vant – possessing, having
  suffix
  Possessive suffix used to form adjectives from nouns.

Note: Modifies mām.

माम् (mām) - me

(pronoun)

Accusative, singular of aham

aham - I

First person singular pronoun.

Note: Object of prāhuḥ.

आदित्यस्थम् (ādityastham) - dwelling in the sun, situated in the sun

(adjective)

Accusative, masculine, singular of ādityastha

ādityastha - dwelling in the sun, situated in the sun

Compound of āditya (sun) and stha (standing, dwelling).

Compound type : tatpuruṣa (āditya+stha)

• āditya – sun, son of Aditi
  noun (masculine)
• stha – standing, staying, situated, dwelling
  adjective (masculine)
  From root sthā (to stand).
  Root: sthā (class 1)

Note: Modifies mām.

सनातनम् (sanātanam) - eternal, ancient, everlasting

(adjective)

Accusative, masculine, singular of sanātana

sanātana - eternal, ancient, everlasting, perpetual

From sanā (always) + -tana suffix.

Note: Modifies mām (Kapila).

कपिलम् (kapilam) - The sage Kapila, founder of Sāṅkhya philosophy. (Kapila (proper name))

(proper noun)

Accusative, masculine, singular of kapila

kapila - Kapila (name of a sage, founder of Sāṅkhya philosophy); reddish-brown

Note: Direct object of prāhuḥ, referring to 'me' (mām).

प्राहुः (prāhuḥ) - they say, they declare, they state

(verb)

3rd person , plural, active, present (laṭ) of pra-ah

Present tense, Active voice

From prefix pra- and root ah (a defectively conjugated root meaning 'to say').

Prefix: pra

Root: ah (class 2)

आचार्याः (ācāryāḥ) - teachers, preceptors, masters

(noun)

Nominative, masculine, plural of ācārya

ācārya - teacher, preceptor, master, spiritual guide

From ā- (towards) + root car (to move, conduct) + -ya suffix; 'one who conducts (themselves according to rules) or teaches'.

Prefix: ā

Root: car (class 1)

Note: Subject of prāhuḥ.

साङ्ख्यनिश्चितनिस्चयाः (sāṅkhyaniścitaniscayāḥ) - whose conclusions are firmly established by (sāṅkhya) philosophy

(adjective)

Nominative, masculine, plural of sāṅkhyaniścitaniscaya

sāṅkhyaniścitaniscaya - one whose certainty/conclusion is determined by (sāṅkhya)

Bahuvrīhi compound: sāṅkhya (Sāṅkhya philosophy) + niścita (ascertained, firm) + niścaya (conclusion, certainty). 'One whose conclusion (niścaya) is made firm (niścita) by Sāṅkhya.'

Compound type : bahuvrīhi (sāṅkhya+niścita+niścaya)

• sāṅkhya – Sāṅkhya philosophy (one of the six orthodox schools of Hindu philosophy); numeration, calculation
  noun (neuter)
  From saṃkhyā (number, enumeration).
• niścita – ascertained, determined, firm, resolved
  adjective (masculine)
  Past Passive Participle
  From nis- (out, down, thoroughly) + root ci (to gather, observe, ascertain) + -ta suffix.
  Prefix: nis
  Root: ci (class 5)
• niścaya – certainty, conclusion, firm resolve, ascertainment
  noun (masculine)
  From nis- (out, thoroughly) + root ci (to gather, observe) + -aya suffix.
  Prefix: nis
  Root: ci (class 5)

Note: Modifies ācāryāḥ.