महाभारतः mahābhārataḥ - book-12, chapter-326, verse-114

मत्तोऽन्यानि च ते राजन्नुपाख्यानशतानि वै ।
यानि श्रुतानि धर्म्याणि तेषां सारोऽयमुद्धृतः ॥११४॥

114. matto'nyāni ca te rājannupākhyānaśatāni vai ,
yāni śrutāni dharmyāṇi teṣāṁ sāro'yamuddhṛtaḥ.

114. mattaḥ anyāni ca te rājan upākhyānaśatāni vai
yāni śrutāni dharmyāṇi teṣām sāraḥ ayam uddhṛtaḥ

114. rājan,
mattaḥ te ca yāni dharmyāṇi anyāni upākhyānaśatāni vai śrutāni,
teṣām ayam sāraḥ uddhṛtaḥ

114. And, O king, those hundreds of other subsidiary narratives that you have indeed heard from me, which are in accordance with natural law (dharma), this essence has been extracted from them.

Words meanings summery:

• मत्तः (mattaḥ) - from me

• अन्यानि (anyāni) - other, different

• च (ca) - and, also

• ते (te) - by you (the listener) (by you, to you, your)

• राजन् (rājan) - O Dhṛtarāṣṭra or O Yudhiṣṭhira (depending on context of speaker) (O king)

• उपाख्यानशतानि (upākhyānaśatāni) - hundreds of subsidiary narratives

• वै (vai) - indeed, certainly, surely

• यानि (yāni) - which (hundreds of subsidiary narratives) (which)

• श्रुतानि (śrutāni) - heard

• धर्म्याणि (dharmyāṇi) - in accordance with natural law (dharma) (righteous, lawful, conforming to natural law)

• तेषाम् (teṣām) - of those hundreds of narratives (of them, their)

• सारः (sāraḥ) - essence, core, extract

• अयम् (ayam) - this essence (this)

• उद्धृतः (uddhṛtaḥ) - extracted, drawn out, elevated

Words meanings and morphology

मत्तः (mattaḥ) - from me

(pronoun)

Ablative, singular of aham

aham - I, ego (ahaṅkāra)

Note: Source.

अन्यानि (anyāni) - other, different

(pronoun)

Nominative, neuter, plural of anya

anya - other, different, another

Note: Qualifies 'upākhyānaśatāni'.

च (ca) - and, also

(indeclinable)

ते (te) - by you (the listener) (by you, to you, your)

(pronoun)

Instrumental, singular of yusmad

yusmad - you

Note: Here, instrumental 'by you' as agent for 'śrutāni'.

राजन् (rājan) - O Dhṛtarāṣṭra or O Yudhiṣṭhira (depending on context of speaker) (O king)

(noun)

Vocative, masculine, singular of rājan

rājan - king, ruler

Note: Addressed to the listener.

उपाख्यानशतानि (upākhyānaśatāni) - hundreds of subsidiary narratives

(noun)

Nominative, neuter, plural of upākhyānaśata

upākhyānaśata - hundreds of subsidiary narratives

Compound type : tatpurusha (upākhyāna+śata)

• upākhyāna – subsidiary narrative, episode
  noun (neuter)
  upa + ākhyāna
  Prefixes: upa+ā
  Root: khyā (class 2)
• śata – hundred
  noun (neuter)

Note: Subject of 'śrutāni'.

वै (vai) - indeed, certainly, surely

(indeclinable)

Note: Emphatic.

यानि (yāni) - which (hundreds of subsidiary narratives) (which)

(pronoun)

Nominative, neuter, plural of yad

yad - which, what, that

Note: Refers to 'upākhyānaśatāni'.

श्रुतानि (śrutāni) - heard

(adjective)

Nominative, neuter, plural of śruta

śruta - heard, listened; knowledge

Past Passive Participle

From √śru + -ta

Root: śru (class 1)

Note: Predicate for 'yāni' ('upākhyānaśatāni').

धर्म्याणि (dharmyāṇi) - in accordance with natural law (dharma) (righteous, lawful, conforming to natural law)

(adjective)

Nominative, neuter, plural of dharmya

dharmya - righteous, virtuous, conforming to (dharma), lawful

From dharma + ya

Note: Qualifies 'yāni' ('upākhyānaśatāni').

तेषाम् (teṣām) - of those hundreds of narratives (of them, their)

(pronoun)

Genitive, masculine, plural of tad

tad - that, he, she, it

Note: Refers to 'upākhyānaśatāni'.

सारः (sāraḥ) - essence, core, extract

(noun)

Nominative, masculine, singular of sāra

sāra - essence, core, extract, strength, value

Note: Subject of 'uddhṛtaḥ'.

अयम् (ayam) - this essence (this)

(pronoun)

Nominative, masculine, singular of idam

idam - this, that

Note: Refers to 'sāraḥ'.

उद्धृतः (uddhṛtaḥ) - extracted, drawn out, elevated

(adjective)

Nominative, masculine, singular of uddhṛta

uddhṛta - extracted, drawn out, lifted, supported

Past Passive Participle

From ud-√dhṛ + -ta

Prefix: ud

Root: dhṛ (class 1)

Note: Predicate for 'sāraḥ'.