महाभारतः mahābhārataḥ - book-12, chapter-326, verse-59

त्वया कृतां च मर्यादां नातिक्राम्यति कश्चन ।
त्वं चैव वरदो ब्रह्मन्वरेप्सूनां भविष्यसि ॥५९॥

59. tvayā kṛtāṁ ca maryādāṁ nātikrāmyati kaścana ,
tvaṁ caiva varado brahmanvarepsūnāṁ bhaviṣyasi.

59. tvayā kṛtām ca maryādām na atikrāmati kaścana
tvam ca eva varadaḥ brahman varepsūnām bhaviṣyasi

59. brahman tvayā kṛtām maryādām ca kaścana na
atikrāmati tvam ca eva varepsūnām varadaḥ bhaviṣyasi

59. No one will ever transgress the limits established by you, O Brahmā. And you will indeed be the giver of boons to those who desire them.

Words meanings summery:

• त्वया (tvayā) - by you

• कृताम् (kṛtām) - made, established, done

• च (ca) - and

• मर्यादाम् (maryādām) - boundary, limit, rule

• न (na) - not

• अतिक्रामति (atikrāmati) - transgresses, goes beyond

• कश्चन (kaścana) - anyone, someone

• त्वम् (tvam) - you

• च (ca) - and

• एव (eva) - indeed, certainly, only

• वरदः (varadaḥ) - giver of boons, boon-giver

• ब्रह्मन् (brahman) - O Brahmā

• वरेप्सूनाम् (varepsūnām) - of those desiring boons

• भविष्यसि (bhaviṣyasi) - you will be

Words meanings and morphology

त्वया (tvayā) - by you

(pronoun)

Instrumental, singular of tvad

tvad - you

कृताम् (kṛtām) - made, established, done

(adjective)

Accusative, feminine, singular of kṛta

kṛta - done, made, performed

Past Passive Participle

From root kṛ- (to do, make)

Root: kṛ (class 8)

Note: Agrees with maryādām

च (ca) - and

(indeclinable)

मर्यादाम् (maryādām) - boundary, limit, rule

(noun)

Accusative, feminine, singular of maryādā

maryādā - boundary, limit, moral law, custom

न (na) - not

(indeclinable)

अतिक्रामति (atikrāmati) - transgresses, goes beyond

(verb)

3rd person , singular, active, present indicative (laṭ) of atikram

Prefix: ati

Root: kram (class 1)

कश्चन (kaścana) - anyone, someone

(pronoun)

Nominative, masculine, singular of kaścana

kaścana - anyone, someone

Compound type : avyayībhāva (ka+cana)

• ka – who, what
  pronoun (masculine)
• cana – a particle indicating indefiniteness, 'even', 'any'
  indeclinable

त्वम् (tvam) - you

(pronoun)

Nominative, singular of tvad

tvad - you

च (ca) - and

(indeclinable)

एव (eva) - indeed, certainly, only

(indeclinable)

वरदः (varadaḥ) - giver of boons, boon-giver

(noun)

Nominative, masculine, singular of varada

varada - granting wishes, bestowing boons, boon-giver

Compound type : tatpuruṣa (vara+da)

• vara – boon, blessing, wish, choice
  noun (masculine)
• da – giving, giver
  adjective (masculine)
  From root dā (to give)
  Root: dā (class 3)

ब्रह्मन् (brahman) - O Brahmā

(proper noun)

Vocative, masculine, singular of brahman

brahman - Brahmā (the creator deity), the absolute reality (brahman)

वरेप्सूनाम् (varepsūnām) - of those desiring boons

(noun)

Genitive, masculine, plural of varepsu

varepsu - desirous of boons

Compound type : tatpuruṣa (vara+īpsu)

• vara – boon, blessing, wish
  noun (masculine)
• īpsu – desirous of, wishing to obtain
  adjective (masculine)
  Desiderative from root āp (to obtain)
  Root: āp (class 5)

भविष्यसि (bhaviṣyasi) - you will be

(verb)

2nd person , singular, active, future indicative (lṛṭ) of bhū

Root: bhū (class 1)