महाभारतः mahābhārataḥ - book-12, chapter-326, verse-40

मत्तः सर्वं संभवति जगत्स्थावरजङ्गमम् ।
अक्षरं च क्षरं चैव सच्चासच्चैव नारद ॥४०॥

40. mattaḥ sarvaṁ saṁbhavati jagatsthāvarajaṅgamam ,
akṣaraṁ ca kṣaraṁ caiva saccāsaccaiva nārada.

40. mattaḥ sarvam saṃbhavati jagatsthāvarajaṅgamam
akṣaram ca kṣaram ca eva sat ca asat ca eva nārada

40. nārada,
mattaḥ sarvam jagatsthāvarajaṅgamam,
akṣaram ca kṣaram ca eva,
sat ca asat ca eva saṃbhavati.

40. From me, O Nārada, everything arises: the entire world, both that which is immobile and that which is mobile, as well as the immutable and the mutable, and also existence and non-existence.

Words meanings summery:

• मत्तः (mattaḥ) - from me (the speaker, a divine being) (from me)

• सर्वम् (sarvam) - everything (the entire universe) (all, whole, everything)

• संभवति (saṁbhavati) - arises, originates (arises, is born, becomes possible)

• जगत्स्थावरजङ्गमम् (jagatsthāvarajaṅgamam) - the world, both immobile and mobile (the entire creation) (the world, consisting of stationary and moving beings)

• अक्षरम् (akṣaram) - the immutable principle (immutable, indestructible, syllable)

• च (ca) - and (and, also)

• क्षरम् (kṣaram) - the mutable principle (mutable, perishable)

• च (ca) - and (and, also)

• एव (eva) - and also (emphasizing inclusion) (indeed, only, just, even)

• सत् (sat) - existence (the existent) (existing, real, good, being)

• च (ca) - and (and, also)

• असत् (asat) - non-existence (the non-existent) (non-existent, unreal, bad)

• च (ca) - and (and, also)

• एव (eva) - and also (emphasizing inclusion) (indeed, only, just, even)

• नारद (nārada) - O Nārada (vocative case, addressing the sage) (O Nārada)

Words meanings and morphology

मत्तः (mattaḥ) - from me (the speaker, a divine being) (from me)

(pronoun)

Ablative, singular of asmad

asmad - I, me, we, us (first person pronoun)

Note: Ablative singular of 'asmad' (first person pronoun).

सर्वम् (sarvam) - everything (the entire universe) (all, whole, everything)

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, every, whole, entire

Note: Neuter nominative/accusative singular.

संभवति (saṁbhavati) - arises, originates (arises, is born, becomes possible)

(verb)

3rd person , singular, active, present (laṭ) of saṃbhū

Prefix: sam

Root: bhū (class 1)

Note: Present active 3rd person singular.

जगत्स्थावरजङ्गमम् (jagatsthāvarajaṅgamam) - the world, both immobile and mobile (the entire creation) (the world, consisting of stationary and moving beings)

(noun)

Nominative, neuter, singular of jagatsthāvarajaṅgama

jagatsthāvarajaṅgama - the world consisting of moving and stationary things

Compound type : dvandva (jagat+sthāvara+jaṅgama)

• jagat – world, universe, moving
  noun (neuter)
  Originally a present active participle of 'gam' (to go).
  Root: gam (class 1)
• sthāvara – immobile, stationary (e.g., plants, mountains)
  adjective (neuter)
  Root: sthā (class 1)
• jaṅgama – mobile, moving (e.g., animals)
  adjective (neuter)
  Root: gam (class 1)

Note: Compound acting as a noun, nominative/accusative singular neuter.

अक्षरम् (akṣaram) - the immutable principle (immutable, indestructible, syllable)

(adjective)

Nominative, neuter, singular of akṣara

akṣara - imperishable, immutable, indestructible; a syllable, the ultimate reality (brahman)

Negative prefix 'a' + 'kṣara' (perishable).

Prefix: a

Root: kṣar (class 1)

Note: Neuter nominative/accusative singular.

च (ca) - and (and, also)

(indeclinable)

क्षरम् (kṣaram) - the mutable principle (mutable, perishable)

(adjective)

Nominative, neuter, singular of kṣara

kṣara - perishable, destructible, flowing

Derived from root 'kṣar' (to flow, waste away).

Root: kṣar (class 1)

Note: Neuter nominative/accusative singular.

च (ca) - and (and, also)

(indeclinable)

एव (eva) - and also (emphasizing inclusion) (indeed, only, just, even)

(indeclinable)

Note: Emphatic particle.

सत् (sat) - existence (the existent) (existing, real, good, being)

(adjective)

Nominative, neuter, singular of sat

sat - existing, real, true, good, being, reality

Present Active Participle

Present active participle of 'as' (to be).

Root: as (class 2)

Note: Neuter nominative/accusative singular.

च (ca) - and (and, also)

(indeclinable)

असत् (asat) - non-existence (the non-existent) (non-existent, unreal, bad)

(adjective)

Nominative, neuter, singular of asat

asat - non-existent, unreal, false, evil, non-being

Present Active Participle

Negative prefix 'a' + present active participle of 'as' (to be).

Prefix: a

Root: as (class 2)

Note: Neuter nominative/accusative singular.

च (ca) - and (and, also)

(indeclinable)

एव (eva) - and also (emphasizing inclusion) (indeed, only, just, even)

(indeclinable)

Note: Emphatic particle.

नारद (nārada) - O Nārada (vocative case, addressing the sage) (O Nārada)

(proper noun)

Vocative, masculine, singular of nārada

nārada - Nārada (name of a divine sage, messenger of the gods)

Note: Vocative singular form.