महाभारतः mahābhārataḥ - book-12, chapter-326, verse-68

अस्मन्मूर्तिश्चतुर्थी या सासृजच्छेषमव्ययम् ।
स हि संकर्षणः प्रोक्तः प्रद्युम्नं सोऽप्यजीजनत् ॥६८॥

68. asmanmūrtiścaturthī yā sāsṛjaccheṣamavyayam ,
sa hi saṁkarṣaṇaḥ proktaḥ pradyumnaṁ so'pyajījanat.

68. asmat mūrtiḥ caturthī yā sā asṛjat śeṣam avyayam saḥ
hi saṅkarṣaṇaḥ proktaḥ pradyumnam saḥ api ajījanat

68. yā asmat caturthī mūrtiḥ sā avyayam śeṣam asṛjat saḥ
hi saṅkarṣaṇaḥ proktaḥ saḥ api pradyumnam ajījanat

68. Our fourth form, which created the imperishable Śeṣa, is indeed called Saṅkarṣaṇa. He also generated Pradyumna.

Words meanings summery:

• अस्मत् (asmat) - our, from us

• मूर्तिः (mūrtiḥ) - form, embodiment, image

• चतुर्थी (caturthī) - fourth

• या (yā) - which, who

• सा (sā) - she, that

• असृजत् (asṛjat) - created, emitted, released

• शेषम् (śeṣam) - Śeṣa (a mythological serpent)

• अव्ययम् (avyayam) - imperishable, unchanging

• सः (saḥ) - he, that

• हि (hi) - indeed, certainly, for

• सङ्कर्षणः (saṅkarṣaṇaḥ) - Saṅkarṣaṇa (a form of Viṣṇu)

• प्रोक्तः (proktaḥ) - said, declared, called

• प्रद्युम्नम् (pradyumnam) - Pradyumna (son of Kṛṣṇa)

• सः (saḥ) - he, that

• अपि (api) - also, even, too

• अजीजनत् (ajījanat) - generated, produced, gave birth to

Words meanings and morphology

अस्मत् (asmat) - our, from us

(pronoun)

Genitive, plural of asmad

asmad - I, we (first person pronoun)

Note: Used here in a possessive sense (our form).

मूर्तिः (mūrtiḥ) - form, embodiment, image

(noun)

Nominative, feminine, singular of mūrti

mūrti - form, shape, embodiment, idol

चतुर्थी (caturthī) - fourth

(adjective)

Nominative, feminine, singular of caturtha

caturtha - fourth

या (yā) - which, who

(pronoun)

Nominative, feminine, singular of yad

yad - which, who, what

सा (sā) - she, that

(pronoun)

Nominative, feminine, singular of tad

tad - that, he, she, it

असृजत् (asṛjat) - created, emitted, released

(verb)

3rd person , singular, active, past imperfect (laṅ) of sṛj

Imperfect Active

Root: sṛj (class 6)

शेषम् (śeṣam) - Śeṣa (a mythological serpent)

(proper noun)

Accusative, masculine, singular of śeṣa

śeṣa - Śeṣa (the cosmic serpent); remainder, rest, end

अव्ययम् (avyayam) - imperishable, unchanging

(adjective)

Accusative, masculine, singular of avyaya

avyaya - imperishable, immutable, indestructible; indeclinable word

सः (saḥ) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

हि (hi) - indeed, certainly, for

(indeclinable)

सङ्कर्षणः (saṅkarṣaṇaḥ) - Saṅkarṣaṇa (a form of Viṣṇu)

(proper noun)

Nominative, masculine, singular of saṅkarṣaṇa

saṅkarṣaṇa - Saṅkarṣaṇa (Balarāma, also a manifestation of Viṣṇu); drawing together, ploughing

प्रोक्तः (proktaḥ) - said, declared, called

(adjective)

Nominative, masculine, singular of prokta

prokta - said, declared, taught, named

Past Passive Participle

Prefix: pra

Root: vac (class 2)

प्रद्युम्नम् (pradyumnam) - Pradyumna (son of Kṛṣṇa)

(proper noun)

Accusative, masculine, singular of pradyumna

pradyumna - Pradyumna (son of Kṛṣṇa); exceedingly mighty

सः (saḥ) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

अपि (api) - also, even, too

(indeclinable)

अजीजनत् (ajījanat) - generated, produced, gave birth to

(verb)

3rd person , singular, active, past imperfect (laṅ) of jan

Imperfect Active, Causative

Root: jan (class 4)