महाभारतः mahābhārataḥ - book-12, chapter-326, verse-92

कृत्वा भारावतरणं वसुधाया यथेप्सितम् ।
सर्वसात्वतमुख्यानां द्वारकायाश्च सत्तम ।
करिष्ये प्रलयं घोरमात्मज्ञातिविनाशनम् ॥९२॥

92. kṛtvā bhārāvataraṇaṁ vasudhāyā yathepsitam ,
sarvasātvatamukhyānāṁ dvārakāyāśca sattama ,
kariṣye pralayaṁ ghoramātmajñātivināśanam.

92. kṛtvā bhārāvataraṇam vasudhāyāḥ
yathā īpsitam sarvasātvatamukhyānām
dvārakāyāḥ ca sattama kariṣye
pralayam ghoram ātmajñātivināśanam

92. sattama,
vasudhāyāḥ yathā īpsitam bhārāvataraṇam kṛtvā,
sarvasātvatamukhyānām dvārakāyāḥ ca ghoram pralayam ātmajñātivināśanam kariṣye

92. Having lightened the burden of the earth as desired, O best of men, I shall then bring about a terrible dissolution (pralaya)—the destruction of all the chief Sātvatas, of Dvārakā, and the annihilation of my own kinsmen.

Words meanings summery:

• कृत्वा (kṛtvā) - having done, having made, having performed

• भारावतरणम् (bhārāvataraṇam) - the lightening of a burden, the descent of a burden

• वसुधायाः (vasudhāyāḥ) - of the earth

• यथा (yathā) - as, like, in which manner

• ईप्सितम् (īpsitam) - desired, wished for

• सर्वसात्वतमुख्यानाम् (sarvasātvatamukhyānām) - of all the chief Sātvatas

• द्वारकायाः (dvārakāyāḥ) - of Dvārakā

• च (ca) - and

• सत्तम (sattama) - O best of beings, O most excellent

• करिष्ये (kariṣye) - I shall do, I shall make, I shall perform

• प्रलयम् (pralayam) - destruction, dissolution, cosmic dissolution

• घोरम् (ghoram) - terrible, dreadful, awful

• आत्मज्ञातिविनाशनम् (ātmajñātivināśanam) - the destruction of one's own kinsmen

Words meanings and morphology

कृत्वा (kṛtvā) - having done, having made, having performed

(indeclinable)

Absolutive (Gerund)

Formed with suffix -tvā

Root: kṛ (class 8)

भारावतरणम् (bhārāvataraṇam) - the lightening of a burden, the descent of a burden

(noun)

Accusative, neuter, singular of bhārāvataraṇa

bhārāvataraṇa - lightening of a burden, descent of a burden, removal of weight

Compound type : tatpuruṣa (bhāra+avataraṇa)

• bhāra – burden, weight, load
  noun (masculine)
• avataraṇa – descent, alighting, lowering
  noun (neuter)
  From ava-√tṛ (to cross, descend)
  Prefix: ava
  Root: tṛ (class 1)

वसुधायाः (vasudhāyāḥ) - of the earth

(noun)

Genitive, feminine, singular of vasudhā

vasudhā - the earth, bearing wealth/treasures

यथा (yathā) - as, like, in which manner

(indeclinable)

ईप्सितम् (īpsitam) - desired, wished for

(adjective)

neuter, singular of īpsita

īpsita - desired, wished, longed for

Past Passive Participle

From desiderative of √āp (to obtain)

Root: āp (class 5)

Note: Agrees with 'bhārāvataraṇam'.

सर्वसात्वतमुख्यानाम् (sarvasātvatamukhyānām) - of all the chief Sātvatas

(noun)

Genitive, masculine, plural of sarvasātvatamukhya

sarvasātvatamukhya - chief of all Sātvatas

Compound type : tatpuruṣa (sarva+sātvata+mukhya)

• sarva – all, every, whole
  adjective
• sātvata – a descendant of Satvata, a member of the Yādava clan, a devotee of Viṣṇu
  noun (masculine)
• mukhya – chief, principal, foremost
  adjective (masculine)

Note: Refers to the chiefs among the Sātvatas.

द्वारकायाः (dvārakāyāḥ) - of Dvārakā

(proper noun)

Genitive, feminine, singular of dvārakā

dvārakā - Dvārakā (a city, capital of Krishna's kingdom)

च (ca) - and

(indeclinable)

सत्तम (sattama) - O best of beings, O most excellent

(adjective)

Vocative, masculine, singular of sattama

sattama - best of beings, most excellent, supreme

Superlative degree from sat (good, existing)

करिष्ये (kariṣye) - I shall do, I shall make, I shall perform

(verb)

1st person , singular, middle, future (lṛṭ) of √kṛ

Future tense, 1st person singular, middle voice

Root: kṛ (class 8)

प्रलयम् (pralayam) - destruction, dissolution, cosmic dissolution

(noun)

Accusative, masculine, singular of pralaya

pralaya - dissolution, destruction, annihilation (especially of the world)

From pra-√lī (to dissolve)

Prefix: pra

Root: lī (class 4)

घोरम् (ghoram) - terrible, dreadful, awful

(adjective)

Accusative, masculine, singular of ghora

ghora - terrible, dreadful, awful, frightful

Note: Agrees with 'pralayam'.

आत्मज्ञातिविनाशनम् (ātmajñātivināśanam) - the destruction of one's own kinsmen

(noun)

Accusative, neuter, singular of ātmajñātivināśana

ātmajñātivināśana - destruction of one's own kinsmen/relatives

Compound type : tatpuruṣa (ātman+jñāti+vināśana)

• ātman – self, soul, spirit, one's own
  noun (masculine)
• jñāti – kinsman, relative, family
  noun (masculine)
• vināśana – destruction, ruin, annihilation
  noun (neuter)
  From vi-√naś (to perish, destroy)
  Prefix: vi
  Root: naś (class 4)

Note: Agrees with 'pralayam' and 'ghoram'.