महाभारतः mahābhārataḥ - book-12, chapter-326, verse-106

ये त्वन्ये ब्रह्मसदने सिद्धसंघाः समागताः ।
तेभ्यस्तच्छ्रावयामास पुराणं वेदसंमितम् ॥१०६॥

106. ye tvanye brahmasadane siddhasaṁghāḥ samāgatāḥ ,
tebhyastacchrāvayāmāsa purāṇaṁ vedasaṁmitam.

106. ye tu anye brahma-sadane siddha-saṅghāḥ samāgatāḥ
tebhyaḥ tat śrāvayām āsa purāṇam veda-saṃmitam

106. ye tu anye siddha-saṅghāḥ brahma-sadane samāgatāḥ
tebhyaḥ veda-saṃmitam purāṇam tat śrāvayām āsa

106. To those other multitudes of perfected beings (siddhas) who had gathered in the assembly of Brahmā, he then recounted that Purana, which is considered equivalent to the Vedas.

Words meanings summery:

• ये (ye) - those who

• तु (tu) - then (but, indeed, on the other hand)

• अन्ये (anye) - other, different

• ब्रह्म-सदने (brahma-sadane) - in the assembly/abode of Brahmā

• सिद्ध-सङ्घाः (siddha-saṅghāḥ) - multitudes of perfected beings

• समागताः (samāgatāḥ) - assembled, gathered

• तेभ्यः (tebhyaḥ) - to them

• तत् (tat) - that Purana (that, it)

• श्रावयाम् (śrāvayām) - causing to hear, having recited

• आस (āsa) - was, he was (auxiliary for periphrastic perfect)

• पुराणम् (purāṇam) - the Purana (as a specific text genre) (ancient, old, ancient narrative, Purana)

• वेद-संमितम् (veda-saṁmitam) - conforming to the Vedas, equivalent to the Vedas

Words meanings and morphology

ये (ye) - those who

(pronoun)

Nominative, masculine, plural of yad

yad - who, which, what, that

तु (tu) - then (but, indeed, on the other hand)

(indeclinable)

अन्ये (anye) - other, different

(adjective)

Nominative, masculine, plural of anya

anya - other, another, different

ब्रह्म-सदने (brahma-sadane) - in the assembly/abode of Brahmā

(noun)

Locative, neuter, singular of brahma-sadana

brahma-sadana - abode of Brahmā, assembly of Brahmā

Tatpurusha compound: brahman (Brahmā) + sadana (abode, seat)

Compound type : ṣaṣṭhī-tatpuruṣa (brahman+sadana)

• brahman – Brahmā (the creator god), sacred word
  proper noun (masculine)
• sadana – seat, abode, assembly
  noun (neuter)
  from root sad (to sit, settle)
  Root: sad (class 1)

सिद्ध-सङ्घाः (siddha-saṅghāḥ) - multitudes of perfected beings

(noun)

Nominative, masculine, plural of siddha-saṅgha

siddha-saṅgha - multitude/group of perfected beings (siddhas)

Tatpurusha compound: siddha (perfected being) + saṅgha (multitude)

Compound type : ṣaṣṭhī-tatpuruṣa (siddha+saṅgha)

• siddha – perfected, accomplished; a perfected being
  noun (masculine)
  Past Passive Participle
  from root sidh (to succeed, accomplish)
  Root: sidh (class 4)
• saṅgha – multitude, group, assembly
  noun (masculine)

समागताः (samāgatāḥ) - assembled, gathered

(adjective)

Nominative, masculine, plural of samāgata

samāgata - assembled, gathered, come together

Past Passive Participle

from root gam (to go) with prefixes sam-ā-

Prefixes: sam+ā

Root: gam (class 1)

तेभ्यः (tebhyaḥ) - to them

(pronoun)

Dative, masculine, plural of tad

tad - that, he, she, it

तत् (tat) - that Purana (that, it)

(pronoun)

Accusative, neuter, singular of tad

tad - that, he, she, it

श्रावयाम् (śrāvayām) - causing to hear, having recited

(indeclinable)

Am-suffix for periphrastic perfect

Indeclinable form (ām-pratyaya) derived from the causative stem of root śru (to hear).

Root: śru (class 5)

आस (āsa) - was, he was (auxiliary for periphrastic perfect)

(verb)

3rd person , singular, active, perfect (liṭ) of as

Perfect tense, Active Voice

Auxiliary verb form.

Root: as (class 2)

पुराणम् (purāṇam) - the Purana (as a specific text genre) (ancient, old, ancient narrative, Purana)

(noun)

Accusative, neuter, singular of purāṇa

purāṇa - old, ancient; an ancient narrative or scripture (Purana)

from purā (formerly)

वेद-संमितम् (veda-saṁmitam) - conforming to the Vedas, equivalent to the Vedas

(adjective)

Accusative, neuter, singular of veda-saṃmita

veda-saṁmita - conforming to the Vedas, measured by the Vedas, equivalent to the Vedas

Tatpurusha compound: veda (Veda) + saṃmita (measured, conforming)

Compound type : tṛtīyā-tatpuruṣa (veda+saṃmita)

• veda – knowledge, sacred knowledge, Veda
  noun (masculine)
  from root vid (to know)
  Root: vid (class 2)
• saṃmita – measured, compared, conforming to, equivalent
  adjective (neuter)
  Past Passive Participle
  from root mā (to measure) with prefix sam-
  Prefix: sam
  Root: mā (class 2)