महाभारतः mahābhārataḥ - book-12, chapter-326, verse-34

न विना धातुसंघातं शरीरं भवति क्वचित् ।
न च जीवं विना ब्रह्मन्धातवश्चेष्टयन्त्युत ॥३४॥

34. na vinā dhātusaṁghātaṁ śarīraṁ bhavati kvacit ,
na ca jīvaṁ vinā brahmandhātavaśceṣṭayantyuta.

34. na vinā dhātusaṃghātam śarīram bhavati kvacit na
ca jīvam vinā brahman dhātavaḥ ceṣṭayanti uta

34. śarīram dhātusaṃghātam vinā na bhavati kvacit ca
brahman jīvam vinā dhātavaḥ na ceṣṭayanti uta

34. Never does a body exist without a combination of fundamental elements. And never, O brahmana, do the elements move without a living being (jīva).

Words meanings summery:

• न (na) - never (not, no)

• विना (vinā) - without (without, except for)

• धातुसंघातम् (dhātusaṁghātam) - a combination of fundamental elements (combination of elements, collection of constituents)

• शरीरम् (śarīram) - a body (body)

• भवति (bhavati) - exists (exists, becomes, is)

• क्वचित् (kvacit) - ever, at any time (sometimes, at some time, anywhere, ever)

• न (na) - never (not, no)

• च (ca) - and (and, also, moreover)

• जीवम् (jīvam) - a living being (jīva) (living being, soul, life)

• विना (vinā) - without (without, except for)

• ब्रह्मन् (brahman) - O brahmana (vocative) (O brahmin, O holy man)

• धातवः (dhātavaḥ) - the elements (elements, constituents, metals)

• चेष्टयन्ति (ceṣṭayanti) - do (the elements) move (they move, they act, they stir)

• उत (uta) - and (emphasizing negation) (and, or, also, moreover)

Words meanings and morphology

न (na) - never (not, no)

(indeclinable)

Note: Negates the verb.

विना (vinā) - without (without, except for)

(indeclinable)

Note: Governs accusative case.

धातुसंघातम् (dhātusaṁghātam) - a combination of fundamental elements (combination of elements, collection of constituents)

(noun)

Accusative, masculine, singular of dhātusaṃghāta

dhātusaṁghāta - combination/collection of elements/constituents

Compound type : tatpuruṣa (dhātu+saṃghāta)

• dhātu – element, constituent, ingredient, metal
  noun (masculine)
  from dhā (to place, arrange)
  Root: dhā (class 3)
• saṃghāta – collection, assemblage, cluster, aggregate
  noun (masculine)
  from sam-han (to strike together, collect)
  Prefix: sam
  Root: han (class 2)

Note: Object of vinā.

शरीरम् (śarīram) - a body (body)

(noun)

Nominative, neuter, singular of śarīra

śarīra - body, form

Root: śṝ (class 9)

Note: Subject of bhavati.

भवति (bhavati) - exists (exists, becomes, is)

(verb)

3rd person , singular, active, present (laṭ) of bhū

Root: bhū (class 1)

क्वचित् (kvacit) - ever, at any time (sometimes, at some time, anywhere, ever)

(indeclinable)

Note: When combined with 'na', it means 'never'.

न (na) - never (not, no)

(indeclinable)

Note: Negates the verb.

च (ca) - and (and, also, moreover)

(indeclinable)

जीवम् (jīvam) - a living being (jīva) (living being, soul, life)

(noun)

Accusative, masculine, singular of jīva

jīva - living, alive; living being, soul, life

from root jīv (to live)

Root: jīv (class 1)

Note: Object of vinā.

विना (vinā) - without (without, except for)

(indeclinable)

Note: Governs accusative case.

ब्रह्मन् (brahman) - O brahmana (vocative) (O brahmin, O holy man)

(noun)

Vocative, masculine, singular of brahman

brahman - brahmin, holy man, supreme reality (brahman), prayer

Root: bṛh (class 1)

धातवः (dhātavaḥ) - the elements (elements, constituents, metals)

(noun)

Nominative, masculine, plural of dhātu

dhātu - element, constituent, ingredient, metal

Root: dhā (class 3)

Note: Subject of ceṣṭayanti.

चेष्टयन्ति (ceṣṭayanti) - do (the elements) move (they move, they act, they stir)

(verb)

3rd person , plural, active, present (laṭ) of ceṣṭ

Root: ceṣṭ (class 1)

उत (uta) - and (emphasizing negation) (and, or, also, moreover)

(indeclinable)

Note: Often used with 'na' to emphasize the negation ('not even').