महाभारतः mahābhārataḥ - book-12, chapter-326, verse-65

हिरण्यगर्भो भगवानेष छन्दसि सुष्टुतः ।
सोऽहं योगगतिर्ब्रह्मन्योगशास्त्रेषु शब्दितः ॥६५॥

65. hiraṇyagarbho bhagavāneṣa chandasi suṣṭutaḥ ,
so'haṁ yogagatirbrahmanyogaśāstreṣu śabditaḥ.

65. hiraṇyagarbhaḥ bhagavān eṣaḥ chandasi suṣṭutaḥ
saḥ aham yogagatiḥ brahman yogaśāstreṣu śabditaḥ

65. eṣaḥ bhagavān hiraṇyagarbhaḥ chandasi suṣṭutaḥ
brahman saḥ aham yogagatiḥ yogaśāstreṣu śabditaḥ

65. This divine Hiranyagarbha is well-praised in the Vedic texts. O (brahman), I am that very one who is spoken of as the goal of (yoga) in the (yoga) scriptures.

Words meanings summery:

• हिरण्यगर्भः (hiraṇyagarbhaḥ) - Hiranyagarbha, the golden embryo, the cosmic creative principle

• भगवान् (bhagavān) - Lord, divine, glorious, worshipful

• एषः (eṣaḥ) - this, this one

• छन्दसि (chandasi) - in the Vedas, in sacred metre/poetry

• सुष्टुतः (suṣṭutaḥ) - well-praised, highly lauded

• सः (saḥ) - that (one), he

• अहम् (aham) - I

• योगगतिः (yogagatiḥ) - the goal of (yoga), the path of (yoga), the course of (yoga)

• ब्रह्मन् (brahman) - Addressed to a sage or a seeker of the Absolute (brahman). (O (brahman), O knower of (brahman))

• योगशास्त्रेषु (yogaśāstreṣu) - in the (yoga) scriptures, in the treatises on (yoga)

• शब्दितः (śabditaḥ) - declared, spoken of, named

Words meanings and morphology

हिरण्यगर्भः (hiraṇyagarbhaḥ) - Hiranyagarbha, the golden embryo, the cosmic creative principle

(proper noun)

Nominative, masculine, singular of hiraṇyagarbha

hiraṇyagarbha - Hiranyagarbha (a Vedic deity, the golden embryo, primordial cosmic egg, creator god)

Compound: hiraṇya (gold) + garbha (womb, embryo).

Compound type : karmadhāraya (hiraṇya+garbha)

• hiraṇya – gold, golden
  noun (neuter)
• garbha – womb, embryo, interior, fetus
  noun (masculine)

Note: Subject of the first clause.

भगवान् (bhagavān) - Lord, divine, glorious, worshipful

(adjective)

Nominative, masculine, singular of bhagavat

bhagavat - possessed of fortune, glorious, divine, worshipful, the Lord

Possessive adjective from bhaga (fortune, excellence) + -vat suffix.

Note: Agrees with hiraṇyagarbhaḥ and eṣaḥ.

एषः (eṣaḥ) - this, this one

(pronoun)

Nominative, masculine, singular of etad

etad - this, this one (near the speaker)

Demonstrative pronoun.

Note: Refers to hiraṇyagarbhaḥ.

छन्दसि (chandasi) - in the Vedas, in sacred metre/poetry

(noun)

Locative, neuter, singular of chandas

chandas - metre, sacred text, Veda

From root chand (to please, seem good).

Root: chand (class 1)

Note: Indicates location where suṣṭutaḥ occurs.

सुष्टुतः (suṣṭutaḥ) - well-praised, highly lauded

(adjective)

Nominative, masculine, singular of suṣṭuta

suṣṭuta - well-praised, highly lauded

Past Passive Participle

From su- (well, good) + root stu (to praise) + -ta suffix.

Compound type : karmadhāraya (su+stuta)

• su – good, well, excellent
  indeclinable
• stuta – praised, lauded
  adjective (masculine)
  Past Passive Participle
  From root stu (to praise) + -ta suffix.
  Root: stu (class 2)

Note: Predicate adjective for hiraṇyagarbhaḥ.

सः (saḥ) - that (one), he

(pronoun)

Nominative, masculine, singular of tad

tad - that, this

Third person demonstrative pronoun.

Note: Forms part of saḥ aham (I am that one).

अहम् (aham) - I

(pronoun)

Nominative, singular of aham

aham - I

First person singular pronoun.

Note: Subject of the second clause.

योगगतिः (yogagatiḥ) - the goal of (yoga), the path of (yoga), the course of (yoga)

(noun)

Nominative, feminine, singular of yogagati

yogagati - the course of (yoga), the goal of (yoga), progress in (yoga)

Compound: yoga (union, discipline) + gati (going, movement, path, goal).

Compound type : tatpuruṣa (yoga+gati)

• yoga – union, discipline, spiritual practice, means
  noun (masculine)
  From root yuj (to join, to yoke).
  Root: yuj (class 7)
• gati – going, motion, path, course, goal, state
  noun (feminine)
  From root gam (to go) + -ti suffix.
  Root: gam (class 1)

Note: Predicate nominative agreeing with aham.

ब्रह्मन् (brahman) - Addressed to a sage or a seeker of the Absolute (brahman). (O (brahman), O knower of (brahman))

(noun)

Vocative, masculine, singular of brahman

brahman - the Absolute, ultimate reality (neuter); a priest, a knower of Veda (masculine)

From root bṛh (to grow, swell).

Root: bṛh (class 1)

Note: Direct address.

योगशास्त्रेषु (yogaśāstreṣu) - in the (yoga) scriptures, in the treatises on (yoga)

(noun)

Locative, neuter, plural of yogaśāstra

yogaśāstra - (yoga) scripture, treatise on (yoga)

Compound: yoga (union, discipline) + śāstra (scripture, treatise).

Compound type : tatpuruṣa (yoga+śāstra)

• yoga – union, discipline, spiritual practice, means
  noun (masculine)
  From root yuj (to join, to yoke).
  Root: yuj (class 7)
• śāstra – scripture, treatise, science, rule, teaching
  noun (neuter)
  From root śās (to teach, command).
  Root: śās (class 2)

Note: Indicates the domain where śabditaḥ applies.

शब्दितः (śabditaḥ) - declared, spoken of, named

(adjective)

Nominative, masculine, singular of śabdita

śabdita - made to sound, uttered, named, declared, mentioned

Past Passive Participle

From root śabd (to sound, to name) + -ita suffix.

Root: śabd (class 10)

Note: Predicate adjective for aham.