महाभारतः mahābhārataḥ - book-12, chapter-326, verse-78

संधौ तु समनुप्राप्ते त्रेतायां द्वापरस्य च ।
रामो दाशरथिर्भूत्वा भविष्यामि जगत्पतिः ॥७८॥

78. saṁdhau tu samanuprāpte tretāyāṁ dvāparasya ca ,
rāmo dāśarathirbhūtvā bhaviṣyāmi jagatpatiḥ.

78. sandhau tu samanuprāpte tretāyām dvāparasya ca
rāmaḥ dāśarathiḥ bhūtvā bhaviṣyāmi jagatpatiḥ

78. tretāyām dvāparasya ca sandhau samanuprāpte tu
aham dāśarathiḥ rāmaḥ bhūtvā jagatpatiḥ bhaviṣyāmi

78. Indeed, when the conjunction of the Tretā and Dvāpara Yugas is reached, I will become Rāma, the son of Daśaratha, the lord of the world.

Words meanings summery:

• सन्धौ (sandhau) - in the junction, at the confluence

• तु (tu) - but, indeed, yet

• समनुप्राप्ते (samanuprāpte) - having been reached, when reached, having come to pass

• त्रेतायाम् (tretāyām) - in the Tretā Yuga (in the Tretā (age))

• द्वापरस्य (dvāparasya) - of the Dvāpara Yuga (of the Dvāpara (age))

• च (ca) - and

• रामः (rāmaḥ) - Dāśarathi Rāma (Rāma)

• दाशरथिः (dāśarathiḥ) - son of Daśaratha

• भूत्वा (bhūtvā) - having become, being

• भविष्यामि (bhaviṣyāmi) - I will be, I will become

• जगत्पतिः (jagatpatiḥ) - lord of the world, master of the universe

Words meanings and morphology

सन्धौ (sandhau) - in the junction, at the confluence

(noun)

Locative, masculine, singular of sandhi

sandhi - junction, union, conjunction

From prefix 'sam' and root 'dhā' (to place)

Prefix: sam

Root: dhā (class 3)

तु (tu) - but, indeed, yet

(indeclinable)

समनुप्राप्ते (samanuprāpte) - having been reached, when reached, having come to pass

(adjective)

Locative, masculine, singular of samanuprāpta

samanuprāpta - well-obtained, reached, attained

Past Passive Participle

From prefixes 'sam', 'anu', 'pra' and root 'āp' (to obtain)

Prefixes: sam+anu+pra

Root: āp (class 5)

Note: Agrees with 'sandhau'.

त्रेतायाम् (tretāyām) - in the Tretā Yuga (in the Tretā (age))

(noun)

Locative, feminine, singular of tretā

tretā - the second of the four ages, name of a sacred fire

द्वापरस्य (dvāparasya) - of the Dvāpara Yuga (of the Dvāpara (age))

(noun)

Genitive, masculine, singular of dvāpara

dvāpara - the third of the four Yugas (ages)

च (ca) - and

(indeclinable)

Note: Connects Tretā and Dvāpara.

रामः (rāmaḥ) - Dāśarathi Rāma (Rāma)

(proper noun)

Nominative, masculine, singular of rāma

rāma - pleasing, charming; name of several persons, especially Paraśurāma and Dāśarathi Rāma

Root: ram (class 1)

दाशरथिः (dāśarathiḥ) - son of Daśaratha

(proper noun)

Nominative, masculine, singular of dāśarathi

dāśarathi - son of Daśaratha (epithet of Rāma)

patronymic

Derived from 'Daśaratha' by adding 'i' to form patronymic

Note: Qualifies 'rāmaḥ'.

भूत्वा (bhūtvā) - having become, being

(indeclinable)

absolutive/gerund

Absolutive form of root 'bhū' (to be)

Root: bhū (class 1)

भविष्यामि (bhaviṣyāmi) - I will be, I will become

(verb)

1st person , singular, active, future (lṛṭ) of bhū

future active

Future tense, 1st person singular, active voice

Root: bhū (class 1)

जगत्पतिः (jagatpatiḥ) - lord of the world, master of the universe

(noun)

Nominative, masculine, singular of jagatpati

jagatpati - lord of the world, ruler of the universe

Compound of 'jagat' (world) and 'pati' (lord)

Compound type : tatpuruṣa (jagat+pati)

• jagat – world, universe, moving
  noun (neuter)
  Present Active Participle
  From root 'gam' (to go) with 'ja' prefix, meaning 'that which moves'
  Root: gam (class 1)
• pati – lord, master, ruler, husband
  noun (masculine)

Note: Qualifies 'rāmaḥ'.