महाभारतः mahābhārataḥ - book-12, chapter-326, verse-30

अव्यक्तं पुरुषे ब्रह्मन्निष्क्रिये संप्रलीयते ।
नास्ति तस्मात्परतरं पुरुषाद्वै सनातनात् ॥३०॥

30. avyaktaṁ puruṣe brahmanniṣkriye saṁpralīyate ,
nāsti tasmātparataraṁ puruṣādvai sanātanāt.

30. avyaktam puruṣe brahman niṣkriye sampralīyate
na asti tasmāt parataram puruṣāt vai sanātanāt

30. O (brahman), the unmanifest (avyakta) completely dissolves into the inactive supreme cosmic person (puruṣa). Indeed, there is nothing higher or more transcendent than that eternal cosmic person.

Words meanings summery:

• अव्यक्तम् (avyaktam) - the unmanifest (avyakta) (the unmanifest, primordial matter, unexpressed)

• पुरुषे (puruṣe) - into the supreme cosmic person (in the cosmic person, in the spirit)

• ब्रह्मन् (brahman) - O (brahman) (O Brahman, O Absolute)

• निष्क्रिये (niṣkriye) - in the inactive (in the inactive, in the actionless)

• सम्प्रलीयते (sampralīyate) - completely dissolves (completely dissolves, merges entirely)

• न (na) - not (not, no)

• अस्ति (asti) - is (is, exists)

• तस्मात् (tasmāt) - than that (from that, than that, therefore)

• परतरम् (parataram) - higher or more transcendent (higher, more supreme, superior)

• पुरुषात् (puruṣāt) - than the cosmic person (from the cosmic person, than the cosmic person)

• वै (vai) - indeed (indeed, verily, surely)

• सनातनात् (sanātanāt) - than the eternal (from the eternal, than the eternal)

Words meanings and morphology

अव्यक्तम् (avyaktam) - the unmanifest (avyakta) (the unmanifest, primordial matter, unexpressed)

(noun)

Nominative, neuter, singular of avyakta

avyakta - unmanifest, unexpressed, primordial matter

past passive participle

from root añj with prefix vi and negation a, used as noun

Compound type : karmadhāraya (a+vyakta)

• a – not, un-
  indeclinable
  negative prefix
• vyakta – manifest, expressed, clear
  adjective
  past passive participle
  from root añj with prefix vi
  Prefix: vi
  Root: añj (class 7)

पुरुषे (puruṣe) - into the supreme cosmic person (in the cosmic person, in the spirit)

(noun)

Locative, masculine, singular of puruṣa

puruṣa - cosmic person, spirit, male, human being

Root: pṛ (class 3)

ब्रह्मन् (brahman) - O (brahman) (O Brahman, O Absolute)

(noun)

Vocative, masculine, singular of brahman

brahman - the Absolute, ultimate reality, creator god, priest

Root: bṛh (class 1)

निष्क्रिये (niṣkriye) - in the inactive (in the inactive, in the actionless)

(adjective)

Locative, masculine, singular of niṣkriya

niṣkriya - inactive, actionless

compound

Compound type : bahuvrīhi (nis+kriya)

• nis – without, out, away
  indeclinable
  prefix
• kriya – action, deed, ritual
  noun (feminine)
  from root kṛ
  Root: kṛ (class 8)

Note: Agrees with 'puruṣe'

सम्प्रलीयते (sampralīyate) - completely dissolves (completely dissolves, merges entirely)

(verb)

3rd person , singular, passive, present (laṭ) of lī

present indicative

passive voice, ātmanepada, with prefixes sam and pra

Prefixes: sam+pra

Root: lī (class 4)

न (na) - not (not, no)

(indeclinable)

अस्ति (asti) - is (is, exists)

(verb)

3rd person , singular, active, present (laṭ) of as

present indicative

parasmaipada

Root: as (class 2)

तस्मात् (tasmāt) - than that (from that, than that, therefore)

(pronoun)

Ablative, singular of tad

tad - that, he, she, it

परतरम् (parataram) - higher or more transcendent (higher, more supreme, superior)

(adjective)

Nominative, neuter, singular of paratara

paratara - higher, more supreme, superior

comparative suffix -tara

पुरुषात् (puruṣāt) - than the cosmic person (from the cosmic person, than the cosmic person)

(noun)

Ablative, masculine, singular of puruṣa

puruṣa - cosmic person, spirit, male, human being

Root: pṛ (class 3)

वै (vai) - indeed (indeed, verily, surely)

(indeclinable)

सनातनात् (sanātanāt) - than the eternal (from the eternal, than the eternal)

(adjective)

Ablative, masculine, singular of sanātana

sanātana - eternal, ancient, perpetual

Note: Agrees with 'puruṣāt'