महाभारतः mahābhārataḥ - book-12, chapter-326, verse-31

नित्यं हि नास्ति जगति भूतं स्थावरजङ्गमम् ।
ऋते तमेकं पुरुषं वासुदेवं सनातनम् ।
सर्वभूतात्मभूतो हि वासुदेवो महाबलः ॥३१॥

31. nityaṁ hi nāsti jagati bhūtaṁ sthāvarajaṅgamam ,
ṛte tamekaṁ puruṣaṁ vāsudevaṁ sanātanam ,
sarvabhūtātmabhūto hi vāsudevo mahābalaḥ.

31. nityam hi na asti jagati bhūtam
sthāvarajaṅgamam ṛte tam ekam puruṣam
vāsudevam sanātanam
sarvabhūtātmabhūtaḥ hi vāsudevaḥ mahābalaḥ

31. jagati sthāvarajaṅgamam bhūtam
nityam na asti hi ṛte tam ekam
sanātanam puruṣam vāsudevam vāsudevaḥ
hi mahābalaḥ sarvabhūtātmabhūtaḥ

31. Indeed, in this world, nothing, whether stationary or moving, is eternal, except for that one everlasting supreme cosmic person (puruṣa), Vāsudeva. Vāsudeva, of great power, is verily the self (ātman) of all beings.

Words meanings summery:

• नित्यम् (nityam) - eternal (always, constantly, perpetually, eternal)

• हि (hi) - indeed, verily (indeed, surely, because, for)

• न (na) - not (not, no)

• अस्ति (asti) - exists (is, exists)

• जगति (jagati) - in this world (in the world, in the universe)

• भूतम् (bhūtam) - anything that exists, a being (being, creature, element, what has been)

• स्थावरजङ्गमम् (sthāvarajaṅgamam) - whether stationary or moving (stationary and moving (things), all creation)

• ऋते (ṛte) - except for (except, without, apart from)

• तम् (tam) - that (him, that)

• एकम् (ekam) - one (unique) (one, single, unique)

• पुरुषम् (puruṣam) - supreme cosmic person (puruṣa) (person, human being, supreme being, spirit)

• वासुदेवम् (vāsudevam) - Vāsudeva (Vāsudeva (Krishna))

• सनातनम् (sanātanam) - everlasting (eternal, perpetual, ancient)

• सर्वभूतात्मभूतः (sarvabhūtātmabhūtaḥ) - the self (ātman) of all beings (who has become the self of all beings)

• हि (hi) - verily (indeed, surely, because, for)

• वासुदेवः (vāsudevaḥ) - Vāsudeva (Vāsudeva (Krishna))

• महाबलः (mahābalaḥ) - of great power (of great strength, very powerful)

Words meanings and morphology

नित्यम् (nityam) - eternal (always, constantly, perpetually, eternal)

(adjective)

neuter, singular of nitya

nitya - eternal, perpetual, constant, daily

from ni + tyak

Note: Functions adverbially here.

हि (hi) - indeed, verily (indeed, surely, because, for)

(indeclinable)

न (na) - not (not, no)

(indeclinable)

अस्ति (asti) - exists (is, exists)

(verb)

3rd person , singular, active, present (laṭ) of as

Root: as (class 2)

जगति (jagati) - in this world (in the world, in the universe)

(noun)

Locative, neuter, singular of jagat

jagat - world, universe, moving

present active participle

from root gam

Root: gam (class 1)

भूतम् (bhūtam) - anything that exists, a being (being, creature, element, what has been)

(noun)

neuter, singular of bhūta

bhūta - being, creature, element, ghost, what has been

past passive participle

from root bhū

Root: bhū (class 1)

स्थावरजङ्गमम् (sthāvarajaṅgamam) - whether stationary or moving (stationary and moving (things), all creation)

(noun)

neuter, singular of sthāvarajaṅgama

sthāvarajaṅgama - stationary and moving

Compound type : dvandva (sthāvara+jaṅgama)

• sthāvara – stationary, immovable
  adjective (masculine)
  from sthā (to stand)
  Root: sthā (class 1)
• jaṅgama – moving, mobile
  adjective (masculine)
  from gam (to go)
  Root: gam (class 1)

Note: Compound word, acting as a collective noun here.

ऋते (ṛte) - except for (except, without, apart from)

(indeclinable)

Note: Governs the accusative case.

तम् (tam) - that (him, that)

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

एकम् (ekam) - one (unique) (one, single, unique)

(adjective)

Accusative, masculine, singular of eka

eka - one, single, unique

Note: Modifies puruṣam.

पुरुषम् (puruṣam) - supreme cosmic person (puruṣa) (person, human being, supreme being, spirit)

(noun)

Accusative, masculine, singular of puruṣa

puruṣa - man, male, person, spirit, the supreme being

वासुदेवम् (vāsudevam) - Vāsudeva (Vāsudeva (Krishna))

(proper noun)

Accusative, masculine, singular of vāsudeva

vāsudeva - Vāsudeva (a name of Krishna), son of Vasudeva

सनातनम् (sanātanam) - everlasting (eternal, perpetual, ancient)

(adjective)

Accusative, masculine, singular of sanātana

sanātana - eternal, perpetual, ancient, primeval

Note: Modifies puruṣam.

सर्वभूतात्मभूतः (sarvabhūtātmabhūtaḥ) - the self (ātman) of all beings (who has become the self of all beings)

(adjective)

Nominative, masculine, singular of sarvabhūtātmabhūta

sarvabhūtātmabhūta - having become the self of all beings

Compound type : bahuvrihi (sarva+bhūta+ātman+bhūta)

• sarva – all, every, whole
  adjective (masculine)
• bhūta – being, creature, element
  noun (neuter)
  past passive participle
  from root bhū
  Root: bhū (class 1)
• ātman – self, soul, essence, individual soul, supreme soul
  noun (masculine)
• bhūta – become, been
  adjective (masculine)
  past passive participle
  from root bhū
  Root: bhū (class 1)

Note: Compound meaning 'whose self is all beings' or 'who has become the self of all beings'.

हि (hi) - verily (indeed, surely, because, for)

(indeclinable)

वासुदेवः (vāsudevaḥ) - Vāsudeva (Vāsudeva (Krishna))

(proper noun)

Nominative, masculine, singular of vāsudeva

vāsudeva - Vāsudeva (a name of Krishna), son of Vasudeva

महाबलः (mahābalaḥ) - of great power (of great strength, very powerful)

(adjective)

Nominative, masculine, singular of mahābala

mahābala - of great strength, very powerful

Compound type : karmadharaya (mahā+bala)

• mahā – great, mighty
  adjective
• bala – strength, power, force
  noun (neuter)