महाभारतः mahābhārataḥ - book-12, chapter-326, verse-122

जितं भगवता तेन पुरुषेणेति भारत ।
नित्यं जप्यपरा भूत्वा सरस्वतीमुदीरयन् ॥१२२॥

122. jitaṁ bhagavatā tena puruṣeṇeti bhārata ,
nityaṁ japyaparā bhūtvā sarasvatīmudīrayan.

122. jitam bhagavatā tena puruṣeṇa iti bhārata
nityam japyaparā bhūtvā sarasvatīm udīrayan

122. bhārata nityam jitam bhagavatā tena puruṣeṇa
iti sarasvatīm japyaparā bhūtvā udīrayan

122. O descendant of Bharata, constantly uttering the phrase 'Victory is achieved by that glorious Person (puruṣa)', and having become devoted to chanting (japa), one proclaims Sarasvatī.

Words meanings summery:

• जितम् (jitam) - victory (is achieved) (conquered, won, vanquished, victory)

• भगवता (bhagavatā) - by the glorious one (by the glorious one, by the Lord)

• तेन (tena) - by that, by him

• पुरुषेण (puruṣeṇa) - by the Person (puruṣa) (by the person, by the cosmic person)

• इति (iti) - (marks a quotation or phrase) (thus, in this manner, (marks a quotation))

• भारत (bhārata) - O descendant of Bharata, O Bhārata

• नित्यम् (nityam) - constantly, perpetually, always

• जप्यपरा (japyaparā) - devoted to chanting (japa) (devoted to chanting, having chanting as the highest aim)

• भूत्वा (bhūtvā) - having become, being

• सरस्वतीम् (sarasvatīm) - Sarasvatī (goddess of speech, learning, rivers)

• उदीरयन् (udīrayan) - uttering, proclaiming, invoking

Words meanings and morphology

जितम् (jitam) - victory (is achieved) (conquered, won, vanquished, victory)

(adjective)

Nominative, neuter, singular of jita

jita - conquered, won, subdued

Past Passive Participle

From root 'ji' (to conquer).

Root: ji (class 1)

Note: Part of a mantra or declaration.

भगवता (bhagavatā) - by the glorious one (by the glorious one, by the Lord)

(adjective)

Instrumental, masculine, singular of bhagavat

bhagavat - glorious, adorable, divine, the Lord, God

Present Active Participle (substantivized)

From root 'bhaj' (to partake, enjoy) + '-vat' suffix.

Root: bhaj (class 1)

तेन (tena) - by that, by him

(pronoun)

Instrumental, masculine, singular of tad

tad - that, he

Note: Agrees with 'bhagavatā' and 'puruṣeṇa'.

पुरुषेण (puruṣeṇa) - by the Person (puruṣa) (by the person, by the cosmic person)

(noun)

Instrumental, masculine, singular of puruṣa

puruṣa - man, person, spirit, cosmic person

इति (iti) - (marks a quotation or phrase) (thus, in this manner, (marks a quotation))

(indeclinable)

भारत (bhārata) - O descendant of Bharata, O Bhārata

(noun)

Vocative, masculine, singular of bhārata

bhārata - descendant of Bharata, relating to Bharata

नित्यम् (nityam) - constantly, perpetually, always

(adjective)

Accusative, neuter, singular of nitya

nitya - constant, eternal, regular

Note: Adverbial.

जप्यपरा (japyaparā) - devoted to chanting (japa) (devoted to chanting, having chanting as the highest aim)

(adjective)

Nominative, feminine, singular of japyapara

japyapara - devoted to chanting, having chanting as the highest aim

Compound type : tatpuruṣa (japya+para)

• japya – to be chanted, that which is to be repeated, chanting
  adjective (neuter)
  Gerundive
  From root 'jap' (to murmur, utter).
  Root: jap (class 1)
• para – supreme, highest, devoted to
  adjective (masculine)

Note: Predicative with 'bhūtvā'.

भूत्वा (bhūtvā) - having become, being

(indeclinable)

Absolutive/Gerund

Absolutive form from root 'bhū'.

Root: bhū (class 1)

Note: Connects to the implied main action.

सरस्वतीम् (sarasvatīm) - Sarasvatī (goddess of speech, learning, rivers)

(proper noun)

Accusative, feminine, singular of sarasvatī

sarasvatī - goddess of speech, learning, wisdom, a river name

Note: Direct object of 'udīrayan'.

उदीरयन् (udīrayan) - uttering, proclaiming, invoking

(adjective)

Nominative, masculine, singular of udīrayat

udīrayat - uttering, proclaiming, instigating

Present Active Participle

From root 'īr' (to stir, move) with prefix 'ud-' and causative suffix '-aya'.

Prefix: ud

Root: īr (class 10)