महाभारतः mahābhārataḥ - book-12, chapter-326, verse-103

पितामहो हि भगवांस्तस्माद्देवादनन्तरः ।
कथं स न विजानीयात्प्रभावममितौजसः ॥१०३॥

103. pitāmaho hi bhagavāṁstasmāddevādanantaraḥ ,
kathaṁ sa na vijānīyātprabhāvamamitaujasaḥ.

103. pitāmahaḥ hi bhagavān tasmāt devāt anantaraḥ
katham saḥ na vijānīyāt prabhāvam amita-ojasaḥ

103. bhagavān pitāmahaḥ hi tasmāt devāt anantaraḥ
saḥ amita-ojasaḥ prabhāvam katham na vijānīyāt

103. Indeed, the venerable grandfather (Brahmā) is directly descended from that deity. How could he not know the immense power of the one with immeasurable splendor?

Words meanings summery:

• पितामहः (pitāmahaḥ) - the creator deity Brahmā (paternal grandfather, creator)

• हि (hi) - indeed, certainly

• भगवान् (bhagavān) - the venerable Brahmā (divine, venerable, fortunate, glorious, Lord)

• तस्मात् (tasmāt) - from that (Supreme Being) (from that, therefore)

• देवात् (devāt) - from the Supreme Deity (from a god, from a deity)

• अनन्तरः (anantaraḥ) - directly descended from (next, immediate, directly following, uninterrupted)

• कथम् (katham) - how, in what manner

• सः (saḥ) - he (Brahmā) (he, that)

• न (na) - not, no

• विजानीयात् (vijānīyāt) - should know, would know, might know

• प्रभावम् (prabhāvam) - immense power (power, splendor, glory, majesty)

• अमित-ओजसः (amita-ojasaḥ) - of immeasurable energy/splendor

Words meanings and morphology

पितामहः (pitāmahaḥ) - the creator deity Brahmā (paternal grandfather, creator)

(noun)

Nominative, masculine, singular of pitāmaha

pitāmaha - paternal grandfather, creator (Brahmā)

from pitṛ (father) + mahant (great), indicating a great father or ancestor.

हि (hi) - indeed, certainly

(indeclinable)

भगवान् (bhagavān) - the venerable Brahmā (divine, venerable, fortunate, glorious, Lord)

(adjective)

Nominative, masculine, singular of bhagavat

bhagavat - divine, venerable, fortunate, glorious, Lord, possessor of good fortune

from bhaga (fortune, glory) + -vat (possessing)

तस्मात् (tasmāt) - from that (Supreme Being) (from that, therefore)

(pronoun)

Ablative, masculine, singular of tad

tad - that, he, she, it

देवात् (devāt) - from the Supreme Deity (from a god, from a deity)

(noun)

Ablative, masculine, singular of deva

deva - god, deity, divine being

Root: div (class 1)

अनन्तरः (anantaraḥ) - directly descended from (next, immediate, directly following, uninterrupted)

(adjective)

Nominative, masculine, singular of anantara

anantara - next, immediate, contiguous, without interval

Compound: na (not) + antara (interval, difference)

Compound type : nañ-tatpuruṣa (na+antara)

• na – not, no
  indeclinable
• antara – interval, space, difference, within
  noun (neuter)

कथम् (katham) - how, in what manner

(indeclinable)

सः (saḥ) - he (Brahmā) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

न (na) - not, no

(indeclinable)

विजानीयात् (vijānīyāt) - should know, would know, might know

(verb)

3rd person , singular, active, optative (vidhi-liṅ) of vijñā

Optative Mood, Active Voice

Root jñā with upasarga vi-

Prefix: vi

Root: jñā (class 9)

प्रभावम् (prabhāvam) - immense power (power, splendor, glory, majesty)

(noun)

Accusative, masculine, singular of prabhāva

prabhāva - power, might, influence, splendor, glory

from pra-bhū (to arise, to be powerful)

अमित-ओजसः (amita-ojasaḥ) - of immeasurable energy/splendor

(adjective)

Genitive, masculine, singular of amita-ojas

amita-ojas - of immeasurable energy or splendor

Bahuvrīhi compound: amita (immeasurable) + ojas (energy)

Compound type : bahuvrīhi (amita+ojas)

• amita – immeasurable, unlimited
  adjective
  Past Passive Participle
  from root mā (to measure) with prefix a- (not)
  Prefix: a
  Root: mā (class 2)
• ojas – energy, power, vigor, splendor
  noun (neuter)