महाभारतः mahābhārataḥ - book-12, chapter-326, verse-105

सर्गस्यादौ स्मृतो ब्रह्मा प्रजासर्गकरः प्रभुः ।
जानाति देवप्रवरं भूयश्चातोऽधिकं नृप ।
परमात्मानमीशानमात्मनः प्रभवं तथा ॥१०५॥

105. sargasyādau smṛto brahmā prajāsargakaraḥ prabhuḥ ,
jānāti devapravaraṁ bhūyaścāto'dhikaṁ nṛpa ,
paramātmānamīśānamātmanaḥ prabhavaṁ tathā.

105. sargasya ādau smṛtaḥ brahmā
prajā-sarga-karaḥ prabhuḥ jānāti deva-pravaram
bhūyaḥ ca ataḥ adhikam nṛpa
paramātmānam īśānam ātmanaḥ prabhavam tathā

105. sargasya ādau prajā-sarga-karaḥ prabhuḥ
brahmā smṛtaḥ nṛpa saḥ deva-pravaram
jānāti bhūyaḥ ca ataḥ adhikam
paramātmānam īśānam ātmanaḥ prabhavam tathā

105. At the beginning of creation, Brahmā, the lord and creator of beings, is remembered. O king, he knows that chief among deities, and furthermore, he knows the supreme self (paramātman), the ultimate controller, and his own origin.

Words meanings summery:

• सर्गस्य (sargasya) - of creation

• आदौ (ādau) - at the beginning, primarily

• स्मृतः (smṛtaḥ) - is designated (remembered, known, designated)

• ब्रह्मा (brahmā) - Brahmā (the creator deity)

• प्रजा-सर्ग-करः (prajā-sarga-karaḥ) - creator of beings/progeny

• प्रभुः (prabhuḥ) - lord, master, mighty

• जानाति (jānāti) - he knows, understands

• देव-प्रवरम् (deva-pravaram) - that chief among deities (the Supreme Being) (chief of gods, supreme deity)

• भूयः (bhūyaḥ) - furthermore (further, again, moreover)

• च (ca) - and, also

• अतः (ataḥ) - from this, therefore, than this

• अधिकम् (adhikam) - more, excessive, superior

• नृप (nṛpa) - O Yudhishthira (O king)

• परमात्मानम् (paramātmānam) - the Supreme Self

• ईशानम् (īśānam) - the ruler, controller, lord

• आत्मनः (ātmanaḥ) - of his (Brahmā's) own origin (of the self, of his own self)

• प्रभवम् (prabhavam) - origin, source, birth, power

• तथा (tathā) - and (and, likewise, thus)

Words meanings and morphology

सर्गस्य (sargasya) - of creation

(noun)

Genitive, masculine, singular of sarga

sarga - creation, emanation, chapter

from root sṛj (to create, emit)

Root: sṛj (class 6)

आदौ (ādau) - at the beginning, primarily

(noun)

Locative, masculine, singular of ādi

ādi - beginning, first, origin

स्मृतः (smṛtaḥ) - is designated (remembered, known, designated)

(adjective)

Nominative, masculine, singular of smṛta

smṛta - remembered, known, designated, taught

Past Passive Participle

from root smṛ (to remember)

Root: smṛ (class 1)

ब्रह्मा (brahmā) - Brahmā (the creator deity)

(proper noun)

Nominative, masculine, singular of brahman

brahman - Brahmā (the creator god), prayer, sacred word

प्रजा-सर्ग-करः (prajā-sarga-karaḥ) - creator of beings/progeny

(noun)

Nominative, masculine, singular of prajā-sarga-kara

prajā-sarga-kara - creator of progeny or beings

Tatpurusha compound: prajā (progeny) + sarga (creation) + kara (doer)

Compound type : upapada-tatpuruṣa (prajā+sarga+kara)

• prajā – progeny, creatures, subjects
  noun (feminine)
• sarga – creation, emanation
  noun (masculine)
  from root sṛj (to create, emit)
  Root: sṛj (class 6)
• kara – doer, maker
  noun (masculine)
  from root kṛ (to do, make)
  Root: kṛ (class 8)

प्रभुः (prabhuḥ) - lord, master, mighty

(noun)

Nominative, masculine, singular of prabhu

prabhu - lord, master, mighty, powerful

from pra-bhū (to be powerful)

Prefix: pra

Root: bhū (class 1)

जानाति (jānāti) - he knows, understands

(verb)

3rd person , singular, active, present (laṭ) of jñā

Present Tense, Active Voice

Root jñā, 9th class verb.

Root: jñā (class 9)

देव-प्रवरम् (deva-pravaram) - that chief among deities (the Supreme Being) (chief of gods, supreme deity)

(noun)

Accusative, masculine, singular of deva-pravara

deva-pravara - chief of gods, excellent among gods

Tatpurusha compound: deva (god) + pravara (chief, excellent)

Compound type : ṣaṣṭhī-tatpuruṣa (deva+pravara)

• deva – god, deity, divine being
  noun (masculine)
  Root: div (class 1)
• pravara – chief, excellent, superior
  adjective (masculine)

भूयः (bhūyaḥ) - furthermore (further, again, moreover)

(indeclinable)

च (ca) - and, also

(indeclinable)

अतः (ataḥ) - from this, therefore, than this

(indeclinable)

adverbial derivative from idam (this)

अधिकम् (adhikam) - more, excessive, superior

(adjective)

Accusative, neuter, singular of adhika

adhika - more, excessive, superior, abundant

नृप (nṛpa) - O Yudhishthira (O king)

(noun)

Vocative, masculine, singular of nṛpa

nṛpa - king, ruler

from nṛ (man) + pā (to protect); protector of men

Compound type : upapada-tatpuruṣa (nṛ+pā)

• nṛ – man, person
  noun (masculine)
• pā – protector, preserver (from root pā 'to protect')
  noun (masculine)
  Root: pā (class 2)

परमात्मानम् (paramātmānam) - the Supreme Self

(noun)

Accusative, masculine, singular of paramātman

paramātman - the Supreme Self, the Absolute Spirit

Karma-dhāraya compound: parama (supreme) + ātman (self)

Compound type : karmadhāraya (parama+ātman)

• parama – supreme, highest, ultimate
  adjective (masculine)
• ātman – self, soul, spirit, essence
  noun (masculine)

ईशानम् (īśānam) - the ruler, controller, lord

(noun)

Accusative, masculine, singular of īśāna

īśāna - ruler, lord, master, controlling

from root īś (to rule, to be master)

Root: īś (class 2)

आत्मनः (ātmanaḥ) - of his (Brahmā's) own origin (of the self, of his own self)

(noun)

Genitive, masculine, singular of ātman

ātman - self, soul, spirit, essence

प्रभवम् (prabhavam) - origin, source, birth, power

(noun)

Accusative, masculine, singular of prabhava

prabhava - origin, source, birth, power

from pra-bhū (to arise, to be powerful)

Prefix: pra

Root: bhū (class 1)

तथा (tathā) - and (and, likewise, thus)

(indeclinable)