महाभारतः mahābhārataḥ - book-12, chapter-326, verse-12

न च मां ते ददृशिरे न च द्रक्ष्यति कश्चन ।
ऋते ह्येकान्तिकश्रेष्ठात्त्वं चैवैकान्तिको मतः ॥१२॥

12. na ca māṁ te dadṛśire na ca drakṣyati kaścana ,
ṛte hyekāntikaśreṣṭhāttvaṁ caivaikāntiko mataḥ.

12. na ca mām te dadṛśire na ca drakṣyati kaścana ṛte
hi ekāntikaśreṣṭhāt tvam ca eva ekāntikaḥ mataḥ

12. te mām na dadṛśire ca kaścana na drakṣyati hi
ekāntikaśreṣṭhāt ṛte ca eva tvam ekāntikaḥ mataḥ

12. They did not see me, nor will anyone ever see me, except, indeed, the foremost among my exclusive devotees (ekāntika). And you yourself are considered an exclusive devotee (ekāntika).

Words meanings summery:

• न (na) - not, no

• च (ca) - and

• माम् (mām) - me

• ते (te) - Refers to the maharṣis (sages) (they)

• ददृशिरे (dadṛśire) - they saw

• न (na) - not, no

• च (ca) - and

• द्रक्ष्यति (drakṣyati) - will see

• कश्चन (kaścana) - anyone, someone

• ऋते (ṛte) - except, without

• हि (hi) - indeed, surely, for

• एकान्तिकश्रेष्ठात् (ekāntikaśreṣṭhāt) - from the best of exclusive devotees

• त्वम् (tvam) - you

• च (ca) - and

• एव (eva) - indeed, only, just

• एकान्तिकः (ekāntikaḥ) - exclusive devotee

• मतः (mataḥ) - considered, thought, esteemed

Words meanings and morphology

न (na) - not, no

(indeclinable)

च (ca) - and

(indeclinable)

माम् (mām) - me

(pronoun)

Accusative, singular of mad

mad - I, me

ते (te) - Refers to the maharṣis (sages) (they)

(pronoun)

Nominative, masculine, plural of tad

tad - that, those

Note: Also could be 'to you' (dative/genitive singular of 'tvad'), but context indicates 'they'.

ददृशिरे (dadṛśire) - they saw

(verb)

3rd person , plural, middle, past perfect (liṭ) of dṛś

Perfect tense

Reduplicated perfect, ātmanepada, 3rd person plural.

Root: dṛś (class 1)

न (na) - not, no

(indeclinable)

च (ca) - and

(indeclinable)

द्रक्ष्यति (drakṣyati) - will see

(verb)

3rd person , singular, active, future (lṛṭ) of dṛś

Future tense

3rd person singular, parasmaipada.

Root: dṛś (class 1)

कश्चन (kaścana) - anyone, someone

(pronoun)

Nominative, masculine, singular of kaścana

kaścana - someone, anyone, some (indefinite pronoun)

Derived from 'ka' (who) + 'cana' (an enclitic particle for indefiniteness).

ऋते (ṛte) - except, without

(indeclinable)

हि (hi) - indeed, surely, for

(indeclinable)

एकान्तिकश्रेष्ठात् (ekāntikaśreṣṭhāt) - from the best of exclusive devotees

(noun)

Ablative, masculine, singular of ekāntikaśreṣṭha

ekāntikaśreṣṭha - best of exclusive devotees, supreme devotee

Compound 'ekāntika' (exclusive devotee) + 'śreṣṭha' (best).

Compound type : tatpuruṣa (ekāntika+śreṣṭha)

• ekāntika – exclusive devotee, solely devoted
  noun (masculine)
  Derived from 'eka' (one) and 'anta' (end/limit), meaning 'devoted to one goal/person'.
• śreṣṭha – best, most excellent, supreme
  adjective
  Superlative degree of 'praśasya' (praiseworthy).

Note: Governed by 'ṛte'

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

च (ca) - and

(indeclinable)

एव (eva) - indeed, only, just

(indeclinable)

एकान्तिकः (ekāntikaḥ) - exclusive devotee

(noun)

Nominative, masculine, singular of ekāntika

ekāntika - exclusive devotee, solely devoted

Derived from 'eka' (one) and 'anta' (end/limit), meaning 'devoted to one goal/person'.

मतः (mataḥ) - considered, thought, esteemed

(adjective)

Nominative, masculine, singular of mata

mata - thought, considered, opinion, esteemed

Past Passive Participle

Derived from root man (to think).

Root: man (class 4)