ज्ञानार्णव-तन्त्रम्
jñānārṇava-tantram
-
chapter-17, verse-95
अजरामरतां लब्ध्वा सुखी भवति मान्त्रिकः ।
श्मशाने पूजयेच्चक्रं महाभूतदिने बुधः ॥९५॥
श्मशाने पूजयेच्चक्रं महाभूतदिने बुधः ॥९५॥
95. ajarāmaratāṁ labdhvā sukhī bhavati māntrikaḥ ,
śmaśāne pūjayeccakraṁ mahābhūtadine budhaḥ.
śmaśāne pūjayeccakraṁ mahābhūtadine budhaḥ.
95.
ajarāmaratāṃ labdhvā sukhī bhavati māntrikaḥ
śmaśāne pūjayet cakram mahābhūtadine budhaḥ
śmaśāne pūjayet cakram mahābhūtadine budhaḥ
95.
budhaḥ māntrikaḥ ajarāmaratāṃ labdhvā sukhī
bhavati śmaśāne mahābhūtadine cakram pūjayet
bhavati śmaśāne mahābhūtadine cakram pūjayet
95. Obtaining freedom from old age and death, the wise practitioner of mantras becomes happy, and he should worship the cakra in the cremation ground on the day of the great elements.
Words meanings summery:
(Scroll down for elaborated words morphology)
- अजरामरताम् (ajarāmaratām) - freedom from old age and death, state of being undecaying and immortal
- लब्ध्वा (labdhvā) - having obtained, having gained
- सुखी (sukhī) - happy, joyful
- भवति (bhavati) - becomes, is
- मान्त्रिकः (māntrikaḥ) - practitioner of mantras, one skilled in mantras
- श्मशाने (śmaśāne) - in the cremation ground, in the cemetery
- पूजयेत् (pūjayet) - should worship, should honor
- चक्रम् (cakram) - wheel, mystical diagram, cakra
- महाभूतदिने (mahābhūtadine) - on the day of the great elements
- बुधः (budhaḥ) - wise person, sage, learned person
Words meanings and morphology
अजरामरताम् (ajarāmaratām) - freedom from old age and death, state of being undecaying and immortal
(noun)
Accusative, feminine, singular of ajarāmaratā
ajarāmaratā - state of being free from old age and death
ajarāmara + tā
Compound type : bahuvrihi with taddhita (ajara+amara)
- ajara – not aging, undecaying
adjective (masculine)
a + jara
Root: jṛ (class 4) - amara – immortal, deathless
adjective (masculine)
a + mara
Root: mṛ (class 6)
लब्ध्वा (labdhvā) - having obtained, having gained
(indeclinable)
absolutive
root labh with tyāprthaka suffix tvā
Root: labh (class 1)
सुखी (sukhī) - happy, joyful
(adjective)
Nominative, masculine, singular of sukhin
sukhin - happy, having happiness
sukha + in
भवति (bhavati) - becomes, is
(verb)
3rd person , singular, active, present (laṭ) of bhū
root bhū in present tense
Root: bhū (class 1)
मान्त्रिकः (māntrikaḥ) - practitioner of mantras, one skilled in mantras
(noun)
Nominative, masculine, singular of māntrika
māntrika - practitioner of mantras
mantra + ika
श्मशाने (śmaśāne) - in the cremation ground, in the cemetery
(noun)
Locative, neuter, singular of śmaśāna
śmaśāna - cremation ground, cemetery
पूजयेत् (pūjayet) - should worship, should honor
(verb)
3rd person , singular, active, optative (liṅ) of pūj
root pūj in potential mood
Root: pūj (class 10)
चक्रम् (cakram) - wheel, mystical diagram, cakra
(noun)
Accusative, neuter, singular of cakra
cakra - wheel, diagram, circle
महाभूतदिने (mahābhūtadine) - on the day of the great elements
(noun)
Locative, neuter, singular of mahābhūtadina
mahābhūtadina - day of the great elements
mahābhūta + dina
Compound type : tatpurusha (mahābhūta+dina)
- mahābhūta – great element
noun (neuter)
mahat + bhūta
Root: bhū (class 1) - dina – day
noun (neuter)
बुधः (budhaḥ) - wise person, sage, learned person
(noun)
Nominative, masculine, singular of budha
budha - wise person, sage
Root: budh (class 1)