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0,17

ज्ञानार्णव-तन्त्रम्       jñānārṇava-tantram - chapter-17, verse-114

ब्रह्महत्यादिजनितं नाशयेन्नात्र संशयः ।
मुक्तिस्तस्य करे देवि वाचा जीवसमो भवेत् ॥११४॥
114. brahmahatyādijanitaṁ nāśayennātra saṁśayaḥ ,
muktistasya kare devi vācā jīvasamo bhavet.
114. brahmahatyādijanitaṃ nāśayen nātra saṃśayaḥ
muktis tasya kare devi vācā jīvasamo bhavet
114. brahmahatyādijanitam nāśayet atra saṃśayaḥ na
tasya muktiḥ kare devi vācā jīvasamaḥ bhavet
114. (He) destroys (the sin) generated by brahmin-slaughter and the like - there is no doubt about this. Liberation is in his hand, O goddess, and by his speech he becomes equal to a living soul (or the Supreme Soul).

Words meanings summery:

(Scroll down for elaborated words morphology)

  • ब्रह्महत्यादिजनितम् (brahmahatyādijanitam) - generated by brahmin-slaughter and other such sins
  • नाशयेत् (nāśayet) - should destroy, destroys
  • न (na) - not
  • अत्र (atra) - here, in this matter
  • संशयः (saṁśayaḥ) - doubt
  • मुक्तिः (muktiḥ) - liberation
  • तस्य (tasya) - of him
  • करे (kare) - in the hand
  • देवि (devi) - O goddess
  • वाचा (vācā) - by speech
  • जीवसमः (jīvasamaḥ) - equal to a living soul
  • भवेत् (bhavet) - becomes, should be

Words meanings and morphology

ब्रह्महत्यादिजनितम् (brahmahatyādijanitam) - generated by brahmin-slaughter and other such sins
(adjective)
Accusative, neuter, singular of brahmahatyādijanita
brahmahatyādijanita - produced by brahmin slaughter and similar sins
Past Passive Participle
Compound type : tatpurusha (brahmahatyādi+janita)
  • brahmahatyādi – brahmin slaughter and others
    noun (feminine)
  • janita – generated
    adjective
    Past Passive Participle
    Root: jan (class 4)
नाशयेत् (nāśayet) - should destroy, destroys
(verb)
3rd person , singular, active, optative (liṅ) of nāśay
causative
causative of naś
Root: naś (class 4)
न (na) - not
(indeclinable)
अत्र (atra) - here, in this matter
(indeclinable)
संशयः (saṁśayaḥ) - doubt
(noun)
Nominative, masculine, singular of saṃśaya
saṁśaya - doubt
Prefix: sam
Root: śī (class 2)
मुक्तिः (muktiḥ) - liberation
(noun)
Nominative, feminine, singular of mukti
mukti - liberation, release
Root: muc (class 6)
तस्य (tasya) - of him
(pronoun)
Genitive, masculine, singular of tad
tad - that, he
करे (kare) - in the hand
(noun)
Locative, masculine, singular of kara
kara - hand, ray, tax
Root: kṛ (class 8)
देवि (devi) - O goddess
(proper noun)
Vocative, feminine, singular of devī
devī - goddess, queen
वाचा (vācā) - by speech
(noun)
Instrumental, feminine, singular of vāc
vāc - speech, voice, word
जीवसमः (jīvasamaḥ) - equal to a living soul
(adjective)
Nominative, masculine, singular of jīvasama
jīvasama - equal to a living soul
Compound type : tatpurusha (jīva+sama)
  • jīva – living being, soul
    noun (masculine)
    Root: jīv (class 1)
  • sama – equal, same
    adjective
भवेत् (bhavet) - becomes, should be
(verb)
3rd person , singular, active, optative (liṅ) of bhū
Root: bhū (class 1)