ज्ञानार्णव-तन्त्रम्
jñānārṇava-tantram
-
chapter-17, verse-117
कह्लारैः सिन्दुरै रम्यैः पूर्ववत्पूजयेत्क्रमात् ।
सौभाग्यमतुलं तस्य मासमात्रेण जायते पापं विनाशयेद्देवि यदि जन्मसहस्रजम् । ॥११७॥
सौभाग्यमतुलं तस्य मासमात्रेण जायते पापं विनाशयेद्देवि यदि जन्मसहस्रजम् । ॥११७॥
117. kahlāraiḥ sindurai ramyaiḥ pūrvavatpūjayetkramāt ,
saubhāgyamatulaṁ tasya māsamātreṇa jāyate pāpaṁ vināśayeddevi yadi janmasahasrajam ,.
saubhāgyamatulaṁ tasya māsamātreṇa jāyate pāpaṁ vināśayeddevi yadi janmasahasrajam ,.
117.
kahlāraiḥ sinduraiḥ ramyaiḥ pūrvavat
pūjayet kramāt saubhāgyam atulaṃ
tasya māsamātreṇa jāyate pāpaṃ
vināśayet devi yadi janmasahasrajam
pūjayet kramāt saubhāgyam atulaṃ
tasya māsamātreṇa jāyate pāpaṃ
vināśayet devi yadi janmasahasrajam
117.
devi pūrvavat kramāt kahlāraiḥ
sinduraiḥ ramyaiḥ pūjayet tasya
māsamātreṇa atulaṃ saubhāgyam jāyate yadi
janmasahasrajam pāpaṃ vināśayet
sinduraiḥ ramyaiḥ pūjayet tasya
māsamātreṇa atulaṃ saubhāgyam jāyate yadi
janmasahasrajam pāpaṃ vināśayet
117. O goddess, one should worship in the same manner successively with beautiful kahlāra and sindura flowers. Within just a month, unequalled good fortune arises for him, and even sin accumulated over a thousand births is destroyed.
Words meanings summery:
(Scroll down for elaborated words morphology)
- कह्लारैः (kahlāraiḥ) - with white water-lily flowers
- सिन्दुरैः (sinduraiḥ) - with red lead / sindura flowers
- रम्यैः (ramyaiḥ) - with pleasant, beautiful ones
- पूर्ववत् (pūrvavat) - as before
- पूजयेत् (pūjayet) - should worship
- क्रमात् (kramāt) - successively, in order
- सौभाग्यम् (saubhāgyam) - good fortune, beauty, prosperity
- अतुलं (atulaṁ) - unequalled, matchless
- तस्य (tasya) - his, of him
- मासमात्रेण (māsamātreṇa) - within the mere space of a month
- जायते (jāyate) - arises, is born, happens
- पापं (pāpaṁ) - sin, evil
- विनाशयेत् (vināśayet) - destroys
- देवि (devi) - O goddess
- यदि (yadi) - if
- जन्मसहस्रजम् (janmasahasrajam) - born from thousands of births
Words meanings and morphology
कह्लारैः (kahlāraiḥ) - with white water-lily flowers
(noun)
Instrumental, neuter, plural of kahlāra
kahlāra - white water lily
सिन्दुरैः (sinduraiḥ) - with red lead / sindura flowers
(noun)
Instrumental, masculine, plural of sindura
sindura - red lead, vermilion, elephant, a kind of tree
रम्यैः (ramyaiḥ) - with pleasant, beautiful ones
(adjective)
Instrumental, masculine, plural of ramya
ramya - delightful, pleasant, beautiful
Root: ram (class 1)
पूर्ववत् (pūrvavat) - as before
(indeclinable)
पूजयेत् (pūjayet) - should worship
(verb)
3rd person , singular, active, optative (liṅ) of pūjay
denominative
from pūjā
Root: pūj (class 10)
क्रमात् (kramāt) - successively, in order
(noun)
Ablative, masculine, singular of krama
krama - step, order, succession
Root: kram (class 1)
सौभाग्यम् (saubhāgyam) - good fortune, beauty, prosperity
(noun)
Nominative, neuter, singular of saubhāgya
saubhāgya - good fortune, welfare, beauty
अतुलं (atulaṁ) - unequalled, matchless
(adjective)
Nominative, neuter, singular of atula
atula - unequalled, matchless
तस्य (tasya) - his, of him
(pronoun)
Genitive, masculine, singular of tad
tad - that, he, she, it
मासमात्रेण (māsamātreṇa) - within the mere space of a month
(noun)
Instrumental, neuter, singular of māsamātra
māsamātra - mere month
Compound type : tatpurusha (māsa+mātra)
- māsa – month
noun (masculine) - mātra – mere, only, measure
noun (neuter)
जायते (jāyate) - arises, is born, happens
(verb)
3rd person , singular, middle, present (laṭ) of jan
Root: jan (class 4)
पापं (pāpaṁ) - sin, evil
(noun)
Accusative, neuter, singular of pāpa
pāpa - evil, sin, wicked
विनाशयेत् (vināśayet) - destroys
(verb)
3rd person , singular, active, optative (liṅ) of vināśay
causative
causative of vinaś
Prefix: vi
Root: naś (class 4)
देवि (devi) - O goddess
(noun)
Vocative, feminine, singular of devī
devī - goddess, queen
Root: div (class 4)
यदि (yadi) - if
(indeclinable)
जन्मसहस्रजम् (janmasahasrajam) - born from thousands of births
(adjective)
Accusative, neuter, singular of janmasahasraja
janmasahasraja - arising from a thousand births
Compound type : tatpurusha (janmasahasra+ja)
- janmasahasra – thousand births
noun (neuter) - ja – born, produced
adjective (masculine)
Root: jan (class 4)