ज्ञानार्णव-तन्त्रम्
jñānārṇava-tantram
-
chapter-17, verse-42
तदाशाभिमुखो भूत्वा स्वयं देवीस्वरूपकः ।
मुद्रां तु क्षोभिणीं बद्ध्वा मन्त्रमष्टशतं जपेत् ॥४२॥
मुद्रां तु क्षोभिणीं बद्ध्वा मन्त्रमष्टशतं जपेत् ॥४२॥
42. tadāśābhimukho bhūtvā svayaṁ devīsvarūpakaḥ ,
mudrāṁ tu kṣobhiṇīṁ baddhvā mantramaṣṭaśataṁ japet.
mudrāṁ tu kṣobhiṇīṁ baddhvā mantramaṣṭaśataṁ japet.
42.
tadāśābhimukho bhūtvā svayaṃ devīsvarūpakaḥ mudrāṃ
tu kṣobhiṇīṃ baddhvā mantram aṣṭaśataṃ japet
tu kṣobhiṇīṃ baddhvā mantram aṣṭaśataṃ japet
42.
svayaṃ devīsvarūpakaḥ tat-āśābhimukhaḥ bhūtvā
kṣobhiṇīṃ mudrāṃ baddhvā aṣṭaśataṃ mantram japet tu
kṣobhiṇīṃ mudrāṃ baddhvā aṣṭaśataṃ mantram japet tu
42. Becoming turned towards that direction and assuming the very form of the Goddess, having formed the Kṣobhiṇī mudrā, one should recite the mantra one hundred and eight times.
Words meanings summery:
(Scroll down for elaborated words morphology)
- तदाशाभिमुखः (tadāśābhimukhaḥ) - facing that direction
- भूत्वा (bhūtvā) - having become
- स्वयम् (svayam) - oneself, personally
- देवीस्वरूपकः (devīsvarūpakaḥ) - having the form of the goddess
- मुद्राम् (mudrām) - mudrā, seal, gesture
- तु (tu) - but, and, indeed
- क्षोभिणीम् (kṣobhiṇīm) - Kṣobhiṇī (agitating/exciting mudrā)
- बद्ध्वा (baddhvā) - having bound, having formed
- मन्त्रम् (mantram) - mantra
- अष्टशतम् (aṣṭaśatam) - one hundred and eight
- जपेत् (japet) - should recite
Words meanings and morphology
तदाशाभिमुखः (tadāśābhimukhaḥ) - facing that direction
(adjective)
Nominative, masculine, singular of tadāśābhimukha
tadāśābhimukha - facing that direction
Tatpurusha/Karmadhāraya compound
Compound type : tatpurusha (tadāśā+abhimukha)
- tadāśā – that direction
noun (feminine) - abhimukha – facing towards
adjective (masculine)
भूत्वा (bhūtvā) - having become
(verb)
active
absolutive
from root bhū + tvā
Root: bhū (class 1)
Note: absolutive
स्वयम् (svayam) - oneself, personally
(indeclinable)
देवीस्वरूपकः (devīsvarūpakaḥ) - having the form of the goddess
(adjective)
Nominative, masculine, singular of devīsvarūpaka
devīsvarūpaka - having the form of the goddess
Bahuvrihi compound
Compound type : bahuvrihi (devīsvarūpa+ka)
- devīsvarūpa – form of the goddess
noun (neuter)
Sasthi tatpurusha
मुद्राम् (mudrām) - mudrā, seal, gesture
(noun)
Accusative, feminine, singular of mudrā
mudrā - seal, signet, gesture, mudrā
तु (tu) - but, and, indeed
(indeclinable)
क्षोभिणीम् (kṣobhiṇīm) - Kṣobhiṇī (agitating/exciting mudrā)
(adjective)
Accusative, feminine, singular of kṣobhiṇī
kṣobhiṇī - agitating, disturbing
feminine adjective from kṣobhin
Root: kṣubh (class 4)
बद्ध्वा (baddhvā) - having bound, having formed
(verb)
active
absolutive
from root bandh + tvā
Root: bandh (class 9)
Note: absolutive
मन्त्रम् (mantram) - mantra
(noun)
Accusative, masculine, singular of mantra
mantra - mantra, sacred utterance
अष्टशतम् (aṣṭaśatam) - one hundred and eight
(adjective)
Accusative, neuter, singular of aṣṭaśata
aṣṭaśata - one hundred and eight
Dvandva or Karmadharaya compound
Compound type : dvandva (aṣṭan+śata)
- aṣṭan – eight
adjective (masculine) - śata – hundred
adjective (neuter)
जपेत् (japet) - should recite
(verb)
3rd person , singular, active, potential (liṅ) of jap
Root: jap (class 1)