ज्ञानार्णव-तन्त्रम्
jñānārṇava-tantram
-
chapter-17, verse-20
ज्वलन्तीं नामसहितां महाबीजविदभीताम् ।
चिन्तयेत्तु ततो देवि योजनानां सहस्रशः ॥२०॥
चिन्तयेत्तु ततो देवि योजनानां सहस्रशः ॥२०॥
20. jvalantīṁ nāmasahitāṁ mahābījavidabhītām ,
cintayettu tato devi yojanānāṁ sahasraśaḥ.
cintayettu tato devi yojanānāṁ sahasraśaḥ.
20.
jvalantīm nāmasahitām mahābījavidabhītām
cintayet tu tataḥ devi yojanānām sahasraśaḥ
cintayet tu tataḥ devi yojanānām sahasraśaḥ
20.
devi,
tataḥ tu sahasraśaḥ yojanānām jvalantīm nāmasahitām mahābījavidabhītām cintayet
tataḥ tu sahasraśaḥ yojanānām jvalantīm nāmasahitām mahābījavidabhītām cintayet
20. O goddess, then one should meditate upon her, blazing, accompanied by her name, possessing the great seed-syllable, and struck with fear, from thousands of yojanas away.
Words meanings summery:
(Scroll down for elaborated words morphology)
- ज्वलन्तीम् (jvalantīm) - blazing, burning, shining
- नामसहिताम् (nāmasahitām) - accompanied by the name, together with the name
- महाबीजविदभीताम् (mahābījavidabhītām) - possessing the great seed and afraid
- चिन्तयेत् (cintayet) - one should meditate, one should think
- तु (tu) - indeed, but, and
- ततः (tataḥ) - then, from there
- देवि (devi) - O goddess
- योजनानाम् (yojanānām) - of yojanas (a measure of distance)
- सहस्रशः (sahasraśaḥ) - by thousands, in thousands
Words meanings and morphology
ज्वलन्तीम् (jvalantīm) - blazing, burning, shining
(adjective)
Accusative, feminine, singular of jvalat
jvalat - blazing, shining
Present active participle
from the root jval (to blaze)
Root: jval (class 1)
नामसहिताम् (nāmasahitām) - accompanied by the name, together with the name
(adjective)
Accusative, feminine, singular of nāmasahita
nāmasahita - accompanied by the name
bahuvrīhi compound of nāma and sahita
Compound type : bahuvrihi (nāman+sahita)
- nāman – name
noun (neuter) - sahita – accompanied
adjective (masculine)
महाबीजविदभीताम् (mahābījavidabhītām) - possessing the great seed and afraid
(adjective)
Accusative, feminine, singular of mahābījavidabhīta
mahābījavidabhīta - knowing the great seed and afraid
compound
Compound type : tatpurusha (mahābīja+vid+bhīta)
- mahābīja – great seed
noun (neuter) - vid – knowing
adjective
Root: vid (class 2) - bhīta – afraid
adjective (masculine)
Past Passive Participle
from the root bhī
Root: bhī (class 3)
चिन्तयेत् (cintayet) - one should meditate, one should think
(verb)
3rd person , singular, active, optative (vidhi-lin) of cint
Root: cint (class 10)
तु (tu) - indeed, but, and
(indeclinable)
ततः (tataḥ) - then, from there
(indeclinable)
देवि (devi) - O goddess
(noun)
Vocative, feminine, singular of devī
devī - goddess
योजनानाम् (yojanānām) - of yojanas (a measure of distance)
(noun)
Genitive, neuter, plural of yojana
yojana - yojana (measure of distance)
सहस्रशः (sahasraśaḥ) - by thousands, in thousands
(indeclinable)