ज्ञानार्णव-तन्त्रम्
jñānārṇava-tantram
-
chapter-17, verse-16
अभिमानेन सौन्दर्यात्सौभाग्यमदकारिणः ।
साधकं द्रावयन्त्येव ततश्चासौ मनस्थिरः ॥१६॥
साधकं द्रावयन्त्येव ततश्चासौ मनस्थिरः ॥१६॥
16. abhimānena saundaryātsaubhāgyamadakāriṇaḥ ,
sādhakaṁ drāvayantyeva tataścāsau manasthiraḥ.
sādhakaṁ drāvayantyeva tataścāsau manasthiraḥ.
16.
abhimānena saundaryāt saubhāgyamadakāriṇaḥ
sādhakam drāvayanti eva tataḥ ca asau manasthiraḥ
sādhakam drāvayanti eva tataḥ ca asau manasthiraḥ
16.
saundaryāt saubhāgyamadakāriṇaḥ abhimānena sādhakam
eva drāvayanti tataḥ ca asau manasthiraḥ bhavati
eva drāvayanti tataḥ ca asau manasthiraḥ bhavati
16. Out of pride driven by their beauty and the intoxication of their charm, they certainly try to overwhelm the practitioner, yet thereafter he remains steady-minded.
Words meanings summery:
(Scroll down for elaborated words morphology)
- अभिमानेन (abhimānena) - by pride, by arrogance, by egoism
- सौन्दर्यात् (saundaryāt) - from beauty, due to beauty
- सौभाग्यमदकारिणः (saubhāgyamadakāriṇaḥ) - producing arrogance born of their irresistible charm (causing the intoxication of good fortune or charm)
- साधकम् (sādhakam) - the practitioner, the aspirant
- द्रावयन्ति (drāvayanti) - they cause to run, they melt, they overwhelm
- एव (eva) - indeed, certainly, exactly
- ततः (tataḥ) - then, thereafter, from there
- च (ca) - and
- असौ (asau) - the practitioner (he, this (one))
- मनस्थिरः (manasthiraḥ) - steady-minded, firm in mind
Words meanings and morphology
अभिमानेन (abhimānena) - by pride, by arrogance, by egoism
(noun)
Instrumental, masculine, singular of abhimāna
abhimāna - pride, arrogance, ego, self-conceit
abhi + māna
Prefix: abhi
Root: mā (class 3)
सौन्दर्यात् (saundaryāt) - from beauty, due to beauty
(noun)
Ablative, neuter, singular of saundarya
saundarya - beauty, loveliness
सौभाग्यमदकारिणः (saubhāgyamadakāriṇaḥ) - producing arrogance born of their irresistible charm (causing the intoxication of good fortune or charm)
(adjective)
Nominative, feminine, plural of saubhāgyamadakārin
saubhāgyamadakārin - causing the intoxication of good fortune or beauty
Compound of saubhāgyamada and kārin
Compound type : tatpurusha (saubhāgyamada+kārin)
- saubhāgyamada – intoxication of good fortune or charm
noun (masculine)
Compound of saubhāgya and mada - kārin – making, causing, doing
adjective (masculine)
Root: kṛ (class 8)
Note: Qualifies surāṅganāḥ implicitly from the context or as an adjective of the agents
साधकम् (sādhakam) - the practitioner, the aspirant
(noun)
Accusative, masculine, singular of sādhaka
sādhaka - practitioner, aspirant
Root: sādh (class 5)
द्रावयन्ति (drāvayanti) - they cause to run, they melt, they overwhelm
(verb)
3rd person , plural, active, present (laṭ) of drāvay
causative present
Causative of dru
Root: dru (class 1)
एव (eva) - indeed, certainly, exactly
(indeclinable)
ततः (tataḥ) - then, thereafter, from there
(indeclinable)
च (ca) - and
(indeclinable)
असौ (asau) - the practitioner (he, this (one))
(pronoun)
Nominative, masculine, singular of adas
adas - this, that
मनस्थिरः (manasthiraḥ) - steady-minded, firm in mind
(adjective)
Nominative, masculine, singular of manasthira
manasthira - one whose mind is firm or steady
Compound of manas and sthira
Compound type : bahuvrihi (manas+sthira)
- manas – mind, heart
noun (neuter) - sthira – steady, firm, stable
adjective (masculine)