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0,17

ज्ञानार्णव-तन्त्रम्       jñānārṇava-tantram - chapter-17, verse-48

विलिखंश्चक्रयोगेण साध्यनाम वरानने ।
विदभीतं स्वनाम्ना तु यस्मिन्कस्न्निपि स्थितम् ॥४८॥
48. vilikhaṁścakrayogeṇa sādhyanāma varānane ,
vidabhītaṁ svanāmnā tu yasminkasnnipi sthitam.
48. vilikhaṃś cakra-yogeṇa sādhya-nāma varānane
vidabhītaṃ sva-nāmnā tu yasmin kasminn api sthitam
48. varānane cakra-yogeṇa sādhya-nāma vilikhan
sva-nāmnā vidabhītaṃ tu yasmin kasminn api sthitam
48. O beautiful-faced one, writing the name of the person to be subdued through the connection of the yantra, along with his own name and thoroughly subdued, wherever he may be situated,

Words meanings summery:

(Scroll down for elaborated words morphology)

  • विलिखन् (vilikhan) - writing, scratching, sketching
  • चक्र-योगेण (cakra-yogeṇa) - by the connection of the diagram, by means of the yantra
  • साध्य-नाम (sādhya-nāma) - the name of the person to be accomplished or subdued
  • वरानने (varānane) - O beautiful-faced one
  • विदभीतम् (vidabhītam) - frightened, subdued, overcome
  • स्व-नाम्ना (sva-nāmnā) - by one's own name
  • तु (tu) - and, but, indeed
  • यस्मिन् (yasmin) - in which, wherever
  • कस्मिन् अपि (kasmin api) - in whoever, in any
  • स्थितम् (sthitam) - situated, existing, located

Words meanings and morphology

विलिखन् (vilikhan) - writing, scratching, sketching
(adjective)
Nominative, masculine, singular of vilikhat
vilikhat - writing, delineating, drawing
Present active participle
From prefix vi + likh with present suffix at
Prefix: vi
Root: likh (class 6)
Note: Sandhi form vilikhaṃś before c.
चक्र-योगेण (cakra-yogeṇa) - by the connection of the diagram, by means of the yantra
(noun)
Instrumental, masculine, singular of cakra-yoga
cakra-yoga - connection with a diagram or yantra
Compound type : tatpurusha (cakra+yoga)
  • cakra – wheel, circle, diagram, yantra
    noun (neuter)
  • yoga – connection, union, method
    noun (masculine)
साध्य-नाम (sādhya-nāma) - the name of the person to be accomplished or subdued
(noun)
Accusative, neuter, singular of sādhya-nāman
sādhya-nāman - the name of the target or person to be subdued
Compound type : tatpurusha (sādhya+nāman)
  • sādhya – to be accomplished, to be subdued, target
    adjective (masculine)
    Gerundive
    From root sādh
    Root: sādh (class 5)
  • nāman – name
    noun (neuter)
वरानने (varānane) - O beautiful-faced one
(adjective)
Vocative, feminine, singular of varānana
varānana - having a beautiful face, beautiful-faced one
Compound type : bahuvrihi (vara+ānana)
  • vara – best, excellent, beautiful
    adjective (masculine)
  • ānana – face, mouth
    noun (neuter)
विदभीतम् (vidabhītam) - frightened, subdued, overcome
(adjective)
Accusative, neuter, singular of vidabhīta
vidabhīta - overcome, frightened, subdued
Past Passive Participle
Uncertain form, possibly corrupt for vidhamīta or similar
Root: bhī (class 3)
स्व-नाम्ना (sva-nāmnā) - by one's own name
(noun)
Instrumental, neuter, singular of sva-nāman
sva-nāman - one's own name
Compound type : karmadharaya (sva+nāman)
  • sva – own, one's own
    adjective (masculine)
  • nāman – name
    noun (neuter)
तु (tu) - and, but, indeed
(indeclinable)
यस्मिन् (yasmin) - in which, wherever
(pronoun)
Locative, masculine, singular of yad
yad - which, who
कस्मिन् अपि (kasmin api) - in whoever, in any
(pronoun)
Locative, masculine, singular of kim
kim - who, what, any
स्थितम् (sthitam) - situated, existing, located
(adjective)
Accusative, neuter, singular of sthita
sthita - standing, situated, remaining
Past Passive Participle
From root sthā
Root: sthā (class 1)