ज्ञानार्णव-तन्त्रम्
jñānārṇava-tantram
-
chapter-17, verse-14
पातालतलनागेन्द्रकन्यकाः क्षोभयन्ति तम् ।
तासां कटाक्षजालैस्तु न मोहं याति साधकः ॥१४॥
तासां कटाक्षजालैस्तु न मोहं याति साधकः ॥१४॥
14. pātālatalanāgendrakanyakāḥ kṣobhayanti tam ,
tāsāṁ kaṭākṣajālaistu na mohaṁ yāti sādhakaḥ.
tāsāṁ kaṭākṣajālaistu na mohaṁ yāti sādhakaḥ.
14.
pātālatalanāgendrakanyakāḥ kṣobhayanti tam tā
sām kaṭākṣajālaiḥ tu na moham yāti sādhakaḥ
sām kaṭākṣajālaiḥ tu na moham yāti sādhakaḥ
14.
pātālatalanāgendrakanyakāḥ tam kṣobhayanti tu
tāsām kaṭākṣajālaiḥ sādhakaḥ na moham yāti
tāsām kaṭākṣajālaiḥ sādhakaḥ na moham yāti
14. The maiden serpents of the netherworld try to disturb him, yet the practitioner does not fall into delusion through their nets of sidelong glances.
Words meanings summery:
(Scroll down for elaborated words morphology)
- पातालतलनागेन्द्रकन्यकाः (pātālatalanāgendrakanyakāḥ) - the serpent maidens inhabiting Pātāla (maidens of the lords of serpents residing in the depths of the netherworld)
- क्षोभयन्ति (kṣobhayanti) - they agitate, they disturb, they excite
- तम् (tam) - the practitioner (him, that (one))
- तासाम् (tāsām) - of those serpent maidens (of them, of those (feminine))
- कटाक्षजालैः (kaṭākṣajālaiḥ) - by nets of sidelong glances, by webs of sideways looks
- तु (tu) - however (but, however, and)
- न (na) - not
- मोहम् (moham) - delusion, infatuation, confusion, bewilderment
- याति (yāti) - he goes, he attains, he falls into
- साधकः (sādhakaḥ) - the practitioner, the spiritual aspirant
Words meanings and morphology
पातालतलनागेन्द्रकन्यकाः (pātālatalanāgendrakanyakāḥ) - the serpent maidens inhabiting Pātāla (maidens of the lords of serpents residing in the depths of the netherworld)
(noun)
Nominative, feminine, plural of pātālatalanāgendrakanyakā
pātālatalanāgendrakanyakā - daughter or maiden of the serpent king of the netherworld
Compound of pātālatala, nāgendra, and kanyakā
Compound type : tatpurusha (pātālatala+nāgendrakanyakā)
- pātālatala – surface or depth of the netherworld
noun (neuter)
Compound of pātāla and tala - nāgendrakanyakā – maiden of the king of serpents
noun (feminine)
Compound of nāgendra and kanyakā
क्षोभयन्ति (kṣobhayanti) - they agitate, they disturb, they excite
(verb)
3rd person , plural, active, present (laṭ) of kṣobhay
causative present
Causative of kṣubh
Root: kṣubh (class 10)
तम् (tam) - the practitioner (him, that (one))
(pronoun)
Accusative, masculine, singular of tad
tad - that, he, she, it
तासाम् (tāsām) - of those serpent maidens (of them, of those (feminine))
(pronoun)
Genitive, feminine, plural of tad
tad - that, he, she, it
कटाक्षजालैः (kaṭākṣajālaiḥ) - by nets of sidelong glances, by webs of sideways looks
(noun)
Instrumental, neuter, plural of kaṭākṣajāla
kaṭākṣajāla - net or multitude of sidelong glances
Compound of kaṭākṣa and jāla
Compound type : tatpurusha (kaṭākṣa+jāla)
- kaṭākṣa – sidelong glance, leer, look
noun (masculine) - jāla – net, web, multitude
noun (neuter)
तु (tu) - however (but, however, and)
(indeclinable)
न (na) - not
(indeclinable)
मोहम् (moham) - delusion, infatuation, confusion, bewilderment
(noun)
Accusative, masculine, singular of moha
moha - delusion, fainting, bewilderment, infatuation
Root: muh (class 4)
याति (yāti) - he goes, he attains, he falls into
(verb)
3rd person , singular, active, present (laṭ) of yā
Root: yā (class 2)
साधकः (sādhakaḥ) - the practitioner, the spiritual aspirant
(noun)
Nominative, masculine, singular of sādhaka
sādhaka - practitioner, aspirant, one who accomplishes spiritual practices
Root: sādh (class 5)