ज्ञानार्णव-तन्त्रम्
jñānārṇava-tantram
-
chapter-17, verse-46
अवध्यः सर्वजन्तूनां व्याघ्रादीनां विशेषतः ।
तथैव मातृकायुक्तस्वसंज्ञाचक्रमण्डितः ।
कर्पूरकुङ्कुमाद्यैस्तु अजरामरतां लभेत् ॥४६॥
तथैव मातृकायुक्तस्वसंज्ञाचक्रमण्डितः ।
कर्पूरकुङ्कुमाद्यैस्तु अजरामरतां लभेत् ॥४६॥
46. avadhyaḥ sarvajantūnāṁ vyāghrādīnāṁ viśeṣataḥ ,
tathaiva mātṛkāyuktasvasaṁjñācakramaṇḍitaḥ ,
karpūrakuṅkumādyaistu ajarāmaratāṁ labhet.
tathaiva mātṛkāyuktasvasaṁjñācakramaṇḍitaḥ ,
karpūrakuṅkumādyaistu ajarāmaratāṁ labhet.
46.
avadhyaḥ sarva-jantūnām vyāghrādīnām
viśeṣataḥ tathā eva
mātṛkā-yukta-sva-saṃjñā-cakra-maṇḍitaḥ
karpūra-kuṅkumādyaiḥ tu aja-amaratām labhet
viśeṣataḥ tathā eva
mātṛkā-yukta-sva-saṃjñā-cakra-maṇḍitaḥ
karpūra-kuṅkumādyaiḥ tu aja-amaratām labhet
46.
sarva-jantūnām viśeṣataḥ vyāghrādīnām
ca avadhyaḥ tathā eva
mātṛkā-yukta-sva-saṃjñā-cakra-maṇḍitaḥ
karpūra-kuṅkumādyaiḥ tu aja-amaratām labhet
ca avadhyaḥ tathā eva
mātṛkā-yukta-sva-saṃjñā-cakra-maṇḍitaḥ
karpūra-kuṅkumādyaiḥ tu aja-amaratām labhet
46. He becomes invulnerable to all living beings, especially to tigers and the like, and furthermore, being adorned with the diagram containing his own name along with the mātṛkā and anointed with camphor, saffron, and other such substances, he attains freedom from old age and death.
Words meanings summery:
(Scroll down for elaborated words morphology)
- अवध्यः (avadhyaḥ) - invulnerable, not to be killed, immune to harm
- सर्व-जन्तूनाम् (sarva-jantūnām) - of all living creatures
- व्याघ्रादीनाम् (vyāghrādīnām) - of tigers and others
- विशेषतः (viśeṣataḥ) - especially, particularly
- तथा (tathā) - thus, in that way
- एव (eva) - indeed, precisely
- मातृका-युक्त-स्व-संज्ञा-चक्र-मण्डितः (mātṛkā-yukta-sva-saṁjñā-cakra-maṇḍitaḥ) - adorned with the diagram connected with the mātṛkā and his own name
- कर्पूर-कुङ्कुमाद्यैः (karpūra-kuṅkumādyaiḥ) - with camphor, saffron, and other such substances
- तु (tu) - but, and, moreover
- अज-अमरताम् (aja-amaratām) - state of being unborn and immortal, freedom from birth and death
- लभेत् (labhet) - should attain, should acquire
Words meanings and morphology
अवध्यः (avadhyaḥ) - invulnerable, not to be killed, immune to harm
(adjective)
Nominative, masculine, singular of avadhya
avadhya - not to be slain, invulnerable
Gerundive
na + vadhya (from han)
Compound type : tatpurusha (na+vadhya)
- na – not
indeclinable - vadhya – to be slain
adjective (masculine)
Gerundive
from han
Root: han (class 2)
सर्व-जन्तूनाम् (sarva-jantūnām) - of all living creatures
(noun)
Genitive, masculine, plural of sarva-jantu
sarva-jantu - all creatures
sarva + jantu
Compound type : karmadharaya (sarva+jantu)
- sarva – all, every
adjective (masculine) - jantu – creature, animal, man
noun (masculine)
व्याघ्रादीनाम् (vyāghrādīnām) - of tigers and others
(noun)
Genitive, masculine, plural of vyāghrādi
vyāghrādi - tigers and others
vyāghra + ādi
Compound type : bahuvrihi (vyāghra+ādi)
- vyāghra – tiger
noun (masculine) - ādi – beginning with, et cetera
adjective (masculine)
विशेषतः (viśeṣataḥ) - especially, particularly
(adverb)
तथा (tathā) - thus, in that way
(indeclinable)
एव (eva) - indeed, precisely
(indeclinable)
मातृका-युक्त-स्व-संज्ञा-चक्र-मण्डितः (mātṛkā-yukta-sva-saṁjñā-cakra-maṇḍitaḥ) - adorned with the diagram connected with the mātṛkā and his own name
(adjective)
Nominative, masculine, singular of mātṛkā-yukta-sva-saṃjñā-cakra-maṇḍita
mātṛkā-yukta-sva-saṁjñā-cakra-maṇḍita - adorned with the cakra containing the mātṛkā and one's own name
Past Passive Participle
Compound ending in maṇḍita
Compound type : bahuvrihi (mātṛkā-yukta-sva-saṃjñā-cakra+maṇḍita)
- mātṛkā – mātṛkā
noun (feminine) - yukta – joined, equipped
adjective (masculine)
Past Passive Participle
from yuj
Root: yuj (class 7) - sva – own
adjective (masculine) - saṃjñā – name, designation
noun (feminine)
Prefix: sam
Root: jñā (class 9) - cakra – diagram, wheel
noun (neuter) - maṇḍita – adorned, decorated
adjective (masculine)
Past Passive Participle
from maṇḍ
Root: maṇḍ (class 10)
कर्पूर-कुङ्कुमाद्यैः (karpūra-kuṅkumādyaiḥ) - with camphor, saffron, and other such substances
(noun)
Instrumental, masculine, plural of karpūra-kuṅkumādi
karpūra-kuṅkumādi - camphor, saffron and others
karpūra + kuṅkuma + ādi
Compound type : dvandva (karpūra+kuṅkuma+ādi)
- karpūra – camphor
noun (neuter) - kuṅkuma – saffron
noun (neuter) - ādi – beginning with, and others
adjective (masculine)
तु (tu) - but, and, moreover
(indeclinable)
अज-अमरताम् (aja-amaratām) - state of being unborn and immortal, freedom from birth and death
(noun)
Accusative, feminine, singular of aja-amaratā
aja-amaratā - immortality and freedom from birth
aja + amaratā
Compound type : dvandva (aja+amaratā)
- aja – unborn
adjective (masculine)
na + ja
Root: jan (class 4) - amaratā – immortality
noun (feminine)
amara + tā
लभेत् (labhet) - should attain, should acquire
(verb)
3rd person , singular, active, potential (liṅ) of labh
Root: labh (class 1)