ज्ञानार्णव-तन्त्रम्
jñānārṇava-tantram
-
chapter-17, verse-12
अक्षमालां प्रपूज्याथ चन्दनेन विलेपिताम् ।
समाश्रित्य जपेद्विद्यां लक्षमात्रं यदा बुधः ॥१२॥
समाश्रित्य जपेद्विद्यां लक्षमात्रं यदा बुधः ॥१२॥
12. akṣamālāṁ prapūjyātha candanena vilepitām ,
samāśritya japedvidyāṁ lakṣamātraṁ yadā budhaḥ.
samāśritya japedvidyāṁ lakṣamātraṁ yadā budhaḥ.
12.
akṣamālām prapūjyātha candanena vilepitām
samāśritya japed vidyām lakṣamātram yadā budhaḥ
samāśritya japed vidyām lakṣamātram yadā budhaḥ
12.
yadā budhaḥ candanena vilepitām akṣamālām
prapūjya atha samāśritya lakṣamātram vidyām japet
prapūjya atha samāśritya lakṣamātram vidyām japet
12. When a wise practitioner worships the rosary, anoints it with sandalwood paste, and takes refuge in it, they should recite the mantra one hundred thousand times.
Words meanings summery:
(Scroll down for elaborated words morphology)
- अक्षमालाम् (akṣamālām) - rosary, garland of beads
- प्रपूज्य (prapūjya) - having thoroughly worshipped, having honored
- अथ (atha) - then, thereupon, now
- चन्दनेन (candanena) - with sandalwood paste
- विलेपिताम् (vilepitām) - smeared, anointed
- समाश्रित्य (samāśritya) - having taken refuge in, having resorted to, having embraced
- जपेत् (japet) - should recite, should mutter
- विद्याम् (vidyām) - the specific mantra being practiced (vidyā (mantra, sacred knowledge))
- लक्षमात्रम् (lakṣamātram) - the amount of one hundred thousand, one hundred thousand times
- यदा (yadā) - when
- बुधः (budhaḥ) - wise person, sage, practitioner
Words meanings and morphology
अक्षमालाम् (akṣamālām) - rosary, garland of beads
(noun)
Accusative, feminine, singular of akṣamālā
akṣamālā - rosary, garland of beads
tatpuruṣa compound
Compound type : tatpuruṣa (akṣa+mālā)
- akṣa – seed, eye, axle
noun (neuter) - mālā – garland, necklace
noun (feminine)
प्रपूज्य (prapūjya) - having thoroughly worshipped, having honored
(verb)
active
absolutive / gerund
formed with prefix pra and root pūj, adding suffix -ya
Prefix: pra
Root: pūj (class 10)
Note: absolutive
अथ (atha) - then, thereupon, now
(indeclinable)
चन्दनेन (candanena) - with sandalwood paste
(noun)
Instrumental, neuter, singular of candana
candana - sandalwood
विलेपिताम् (vilepitām) - smeared, anointed
(adjective)
Accusative, feminine, singular of vilepita
vilepita - anointed, smeared
Past Passive Participle
formed from vi + lip
Prefix: vi
Root: lip (class 6)
समाश्रित्य (samāśritya) - having taken refuge in, having resorted to, having embraced
(verb)
active
absolutive / gerund
formed with sam + ā + śri, adding suffix -ya
Prefixes: sam+ā
Root: śri (class 1)
Note: absolutive
जपेत् (japet) - should recite, should mutter
(verb)
3rd person , singular, active, optative (liṅ) of jap
Root: jap (class 1)
विद्याम् (vidyām) - the specific mantra being practiced (vidyā (mantra, sacred knowledge))
(noun)
Accusative, feminine, singular of vidyā
vidyā - knowledge, learning, mantra
लक्षमात्रम् (lakṣamātram) - the amount of one hundred thousand, one hundred thousand times
(noun)
Accusative, neuter, singular of lakṣamātra
lakṣamātra - amount of one hundred thousand
tatpuruṣa / karmadhāraya compound
Compound type : tatpuruṣa (lakṣa+mātra)
- lakṣa – one hundred thousand
noun (neuter) - mātra – measure, mere quantity, amount
noun (neuter)
यदा (yadā) - when
(indeclinable)
बुधः (budhaḥ) - wise person, sage, practitioner
(noun)
Nominative, masculine, singular of budha
budha - wise, learned man, sage