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0,17

ज्ञानार्णव-तन्त्रम्       jñānārṇava-tantram - chapter-17, verse-38

जगत्कर्षणमेतत्तु कथितं नान्यथा भवेत् ।
रहस्यस्थानके मन्त्री लिखेद्रोचनया भुवि ॥३८॥
38. jagatkarṣaṇametattu kathitaṁ nānyathā bhavet ,
rahasyasthānake mantrī likhedrocanayā bhuvi.
38. jagatkarṣanam etat tu kathitam na anyathā bhavet
rahasyasthāne mantrī likhet rocanayā bhuvi
38. etat jagatkarṣanam tu kathitam nānyathā bhavet
mantrī rahasyasthāne rocanayā bhuvi likhet
38. This creation and dissolution of the world has thus been described, and it cannot be otherwise. A practitioner should write it down in a secret place on the ground using gorocana.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • जगत्कर्षनम् (jagatkarṣanam) - creation and dissolution of the world, drawing or pulling the universe
  • एतत् (etat) - this
  • तु (tu) - indeed, but, and
  • कथितम् (kathitam) - described, told, spoken
  • न (na) - not
  • अन्यथा (anyathā) - otherwise
  • भवेत् (bhavet) - should be, might be, would be
  • रहस्यस्थाने (rahasyasthāne) - in a secret place
  • मन्त्री (mantrī) - mantrin (practitioner of mantras) (practitioner, counselor, one who knows mantras)
  • लिखेत् (likhet) - should write
  • रोचनया (rocanayā) - with gorocana (bright yellow pigment)
  • भुवि (bhuvi) - on the ground, on earth

Words meanings and morphology

जगत्कर्षनम् (jagatkarṣanam) - creation and dissolution of the world, drawing or pulling the universe
(noun)
Accusative, neuter, singular of jagatkarṣana
jagatkarṣana - drawing of the universe, creation and dissolution of the world
Compound type : tatpurusha (jagat+karṣana)
  • jagat – world, universe
    noun (neuter)
  • karṣana – drawing, pulling, attracting
    noun (neuter)
    Root: kṛṣ (class 1)
एतत् (etat) - this
(pronoun)
Accusative, neuter, singular of etad
etad - this
तु (tu) - indeed, but, and
(indeclinable)
कथितम् (kathitam) - described, told, spoken
(adjective)
Accusative, neuter, singular of kathita
kathita - described, told, spoken
Past Passive Participle
Root: kath (class 10)
न (na) - not
(indeclinable)
अन्यथा (anyathā) - otherwise
(indeclinable)
भवेत् (bhavet) - should be, might be, would be
(verb)
3rd person , singular, active, potential (liṅ) of bhū
Root: bhū (class 1)
रहस्यस्थाने (rahasyasthāne) - in a secret place
(noun)
Locative, neuter, singular of rahasyasthāna
rahasyasthāna - secret place
Compound type : tatpurusha (rahasya+sthāna)
  • rahasya – secret
    noun (neuter)
  • sthāna – place, location
    noun (neuter)
मन्त्री (mantrī) - mantrin (practitioner of mantras) (practitioner, counselor, one who knows mantras)
(noun)
Nominative, masculine, singular of mantrin
mantrin - minister, practitioner of mantras
Root: mantr (class 10)
लिखेत् (likhet) - should write
(verb)
3rd person , singular, active, potential (liṅ) of likh
Root: likh (class 6)
रोचनया (rocanayā) - with gorocana (bright yellow pigment)
(noun)
Instrumental, feminine, singular of rocana
rocana - gorocana, bright yellow pigment
भुवि (bhuvi) - on the ground, on earth
(noun)
Locative, feminine, singular of bhū
bhū - earth, ground