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0,17

ज्ञानार्णव-तन्त्रम्       jñānārṇava-tantram - chapter-17, verse-64

भूमिमध्यगतं कृत्वा त्रैलोक्यं वशमानयेत् ।
अथ वा धारयेत्कण्ठे शिखायां बाहुमूलके ॥६४॥
64. bhūmimadhyagataṁ kṛtvā trailokyaṁ vaśamānayet ,
atha vā dhārayetkaṇṭhe śikhāyāṁ bāhumūlake.
64. bhūmi-madhya-gataṃ kṛtvā trailokyaṃ vaśam ānayet
atha vā dhārayet kaṇṭhe śikhāyāṃ bāhu-mūlake
64. bhūmimadhyagataṃ kṛtvā trailokyaṃ vaśam ānayet,
athavā kaṇṭhe śikhāyāṃ bāhumūlake dhārayet
64. placing it in the middle of the earth, one should bring the three worlds under control. Alternatively, one should wear it on the neck, on the tuft of hair on the head, or at the root of the arm.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • भूमि-मध्य-गतम् (bhūmi-madhya-gatam) - placed in the middle of the earth
  • कृत्वा (kṛtvā) - having done, having made, having placed
  • त्रैलोक्यम् (trailokyam) - the three worlds
  • वशम् (vaśam) - control, subjection
  • आनयेत् (ānayet) - should bring, should lead
  • अथ (atha) - or, now, then
  • वा (vā) - or
  • धारयेत् (dhārayet) - should wear, should hold, should carry
  • कण्ठे (kaṇṭhe) - on the neck
  • शिखायाम् (śikhāyām) - on the crest, on the tuft of hair
  • बाहु-मूलके (bāhu-mūlake) - at the root of the arm, on the upper arm

Words meanings and morphology

भूमि-मध्य-गतम् (bhūmi-madhya-gatam) - placed in the middle of the earth
(adjective)
Accusative, neuter, singular of bhūmi-madhya-gata
bhūmi-madhya-gata - gone or placed in the middle of the earth
Past Passive Participle
formed with bhūmi-madhya + gam + ta
Compound type : tatpurusha (bhūmi-madhya+gata)
  • bhūmi-madhya – middle of the earth
    noun (neuter)
  • gata – gone, situated, placed
    adjective (masculine)
    Past Passive Participle
    from gam
    Root: gam (class 1)
कृत्वा (kṛtvā) - having done, having made, having placed
(verb)
active
absolutive
formed with kṛ + tvā
Root: kṛ (class 8)
Note: Absolutive (gerund)
त्रैलोक्यम् (trailokyam) - the three worlds
(noun)
Accusative, neuter, singular of trailokya
trailokya - the three worlds taken together
वशम् (vaśam) - control, subjection
(noun)
Accusative, masculine, singular of vaśa
vaśa - will, control, power
आनयेत् (ānayet) - should bring, should lead
(verb)
3rd person , singular, active, optative (liṅ) of ānī
Prefix: ā
Root: nī (class 1)
अथ (atha) - or, now, then
(indeclinable)
वा (vā) - or
(indeclinable)
धारयेत् (dhārayet) - should wear, should hold, should carry
(verb)
3rd person , singular, active, optative (liṅ) of dhāray
causative / 10th class
from dhṛ
Root: dhṛ (class 10)
कण्ठे (kaṇṭhe) - on the neck
(noun)
Locative, masculine, singular of kaṇṭha
kaṇṭha - neck, throat
शिखायाम् (śikhāyām) - on the crest, on the tuft of hair
(noun)
Locative, feminine, singular of śikhā
śikhā - crest, peak, tuft of hair on the crown
बाहु-मूलके (bāhu-mūlake) - at the root of the arm, on the upper arm
(noun)
Locative, neuter, singular of bāhu-mūlaka
bāhu-mūlaka - root of the arm, shoulder, upper arm
Compound type : tatpurusha (bāhu+mūlaka)
  • bāhu – arm
    noun (masculine)
  • mūlaka – root, base
    noun (neuter)